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“ All the secondary qualities, colours, sounds, tastes, smells, heat, hardness, everything, in short, which is an affection of sense, may be generalized at one sweep into our mere knowledge of things. But the primary qualities, which are usually restricted to extension and figure, and which constitute, it is said, the objective or real essence of things, and which are entirely independent of us, into what shall they be generalized? ”

“ Soul, mind, spirit, these old and simple words are the strongest, the profoundest, the surest; age cannot antiquate them, nor science undo them; they last with the rocks, and still go beyond. But, having in view rather the operation than the cause, we find a use also in such alternative phrases as “mode of thinking,” “mode of feeling and thinking,” “habit of thought,” “moral and intellectual character or constitution,” and the like. ”

“ Let me, for the purposes of this discussion, make a triple division of knowledge into physical, ethical, and æsthetical, according as our thought is concerned with the world of matter, the world of mind, and the world of art or beauty. ”

“ Our preference, however, for the objects of sense, for the pen, and the sun, as typical instances of objects of ideas, arises from the fact that in case of just these objects, it is especially easy, by observing, from without, the acts of the person who has these ideas, to form confident and, for common-sense purposes, relatively exact notions of the selection to which the internal meaning of the ideas has bound the maker of any given judgment about objects. ”

“ Is it not indeed plain that, as we ourselves have often heretofore said, when we talk of Being, we are indeed seeking for what, if present, would satisfy or tend to satisfy our conscious needs and meanings? Let us take this very character as the sole basis of our definition of what it is to be. Let us first say that whenever we talk of Being we mean a definitely Possible Fact of experience, viewed just as something possible for us. ”

“ Now, if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge that an idea which, considered in itself, is particular, becomes general by being made to represent or stand for all other particular ideas of the same sort. ”

“ Then if we give a rigorous and exact meaning to the expressions, “We and what is before us,” “We and the objects,” “We and the World,” we have a correct classification of all thinkable reality differentiated into 94 persons and things, but with the understanding that all persons are in reality one Person. ”

“ The subject to be studied is, the origin and sources of all those qualities in human beings which are interesting to us, either as facts to be produced, to be avoided, or merely to be understood; and the object is, to determine, from the general laws of mind, combined with the general position of our species in the universe, what actual or possible combinations of circumstances are capable of promoting or of preventing the production of those qualities. ”

“ Let me then immediately explain that I mean only to deny that the word stands for an entity, but to insist most emphatically that it does stand for a function. There is, I mean, no aboriginal stuff or quality of being, [4] contrasted with that of which material objects are made, out of which our thoughts of them are made; but there is a function in experience which thoughts perform, and for the performance of which this [Pg 4] quality of being is invoked. That function is knowing. ‘Consciousness’ is supposed necessary to explain the fact that things not only are, but get reported, are known. ”

“ Now the sort of 'fact of experience' on which in my book I have proposed to compromise, is the so-called 'mental state,' in whose existence not only common men but philosophers have uniformly believed. ”

“ These are the physical and the mental, or, as they are sometimes called, the moral sciences. The proper subjects of the first are the properties of matter; those of the second are the sensations, faculties, and habits of the human mind. ”

“ But when we speak of a man's habitual condition, we mean his constant and absolute completeness of mind or body, in some particular point—as for instance, his perception of virtue, or of some art, or else some science or other. ”

“ The world that thus expresses meaning appears, from the absolute point of view, as an unique whole, but as also an unique selected whole, such that neither for the whole nor for any of the parts could any other fact be substituted, without failure in the realization of precisely this totality of determinate meaning. ”

“ By the cognitive element, which is equally necessary with emotions to the existence of a valuable appreciation, I mean merely the actual cognition or consciousness of any or all of an object’s beautiful qualities—that is to say, any or all of those elements in the object which possess any positive beauty. ”

“ By what rational title—even granting for the sake of argument that they are the genuine postulates of categorical and of conditional syllogizing—can this Subject and this Object, these correlate factors in the Self, rank as Ideas with the Idea of their conditioning Whole—the Self, that in its still unaltered identity fulfills, in Practical Reason, the high rôle of Person? ”

“ Being is, by custom, exactly synonymous with substance; except that it is free from a slight taint of a second ambiguity; being implied impartially to matter and to mind, while substance, though originally and in strictness applicable to both, is apt to suggest in preference the idea of matter. Attributes are never called Beings; nor are feelings. ”

“ The seventh, and final, "quality" is body or figure, by which he means the fundamental tendency or energy toward expression in actuality and concrete form. The final goal of intelligent purpose is the realization of wisdom, of idea, in actual Nature-forms and life-forms—the incarnation of the spirit. ”

“ We may therefore define character as an expression of the organization of the wishes resulting from temperament and experience, understanding by “organization” the general pattern which the wishes as a whole tend to assume among themselves. ”

“ What I say is that our present recognition of the concrete things in which we all believe is not a mere acceptance of any content of sense, but does include an intention to act, and does fulfil, as far as it goes, a purpose, and our own conscious purpose. ”

“ This generalised form of attention, which we attribute to the Absolute Experience, is now conceived by us as that aspect of this Absolute which, in the total movement of the world’s unity, determines the ideas to find this concrete realisation which they do find. ”

“ And sometimes we may know some one or more of those powers or properties,—as, for example, the desires and affections of the soul,—and be ignorant of the essence, and make it the object of investigation. ”

“ As applied to individuals, the word Essence, we found, has no meaning, except in connection with the exploded tenets of the Realists; and what the schoolmen chose to call the essence of an individual, was simply the essence of the class to which that individual was most familiarly referred. ”

“ The common quality of all states of mind would be the quality designated by the word "mental"; and besides this we should have to suppose that each separate person's states of mind have some common characteristic distinguishing them from the states of mind of other people. ”

“ At bottom the process is one of conception, and is everywhere, even in the sphere of simple sensible qualities, the same as that by which we are usually understood to attain to the notions of abstract goodness, perfect felicity, absolute power, and the like: the direct perception of a difference between compounds, and the imaginary prolongation of the direction of the difference to an ideal terminus, the notion of which we fix and keep as one of our permanent subjects of discourse. ”

“ This notion of a FIRST in the shape of a most chaotic pure experience which sets us questions, of a SECOND in the way of fundamental categories, long ago wrought into the structure of our consciousness and practically irreversible, which define the general frame within which answers must fall, and of a THIRD which gives the detail of the answers in the shapes most congruous with all our present needs, is, as I take it, the essence of the humanistic conception. ”

“ If you ask what manner of partial Being, from the point of view of our Fourth Conception, such abstractly conceived but concretely excluded facts possess, I answer, precisely the fragmentary sort of Being which the consciousness of a specific purpose, that is the consciousness of a particular attentive selection, consciously assigns to them. ”

“ To the three spheres of sentiment, of science, and of practice, conform three classes of character, in whom each respectively predominates. We feel the spirit of the first; we admire the intellect of the second; we deal only with the actions of the third. We turn to the first for inspiration and for influence ”

“ If it be remembered that every attribute is grounded on some fact or phenomenon, either of outward sense or of inward consciousness, and that to possess an attribute is another phrase for being the cause of, or forming part of, the fact or phenomenon upon which the attribute is grounded; we may add one more step to complete the analysis. ”

“ Since the specific essence is conceived as the most fundamental reality in the thing, and as the seat and source of all the properties and activities of the thing, it is sometimes defined or described, in accordance with this notion of it, as the primary constitutive of the thing and the source of all the properties of the thing. ”

“ Thus we may say that a word embodies a vague idea when its effects are appropriate to an individual, but are the same for various similar individuals, while a word embodies a general idea when its effects are different from those appropriate to individuals. ”

“ Thus, if to substance be joined the simple idea of a certain dull whitish colour, with certain degrees of weight, hardness, ductility and fusibility, we have the idea of lead; and a combination of the ideas of a certain sort of figure, with the power of motion, thought, and reasoning, joined to substance, make the ordinary idea of a man. ”

“ IN education there has to be encountered at every turn the play of motives. Now, the theory of motives is the theory of sensation, emotion, and will; in other words, it is the psychology of the sensitive and the active powers. ”

“ The structure of the human mind corresponds with these objective resemblances; it seizes upon them, and delights in them, and naturally and joyfully infers and concludes that what has been observed of a part may be safely affirmed of the whole of that kind ”

“ In short, if we study ourselves, and reflect what our station, character, or nature is, we shall best discern what the virtues are, and in what manner to be expressed, which sit most properly and gracefully upon us. ”

“ In short, this postulate is among the inspired revelations of the Common Sense that are contained in our share of Divine Reason. We may speak of understanding as 'human,' with its often discordant generalisations; but there can be no merely 'human' Reason. ”

“ And other philosophers have suggested that what we mean by "real" is—"connected in some way with a purpose—helping or hindering, or the object of a purpose." But if we look into their meaning, we find they mean—connected with a real purpose. ”

“ And now, finally, after surveying all these so various types of beings, we have to recall the comment often already made in these lectures, and to assert that not only these different kinds of realities, but also the concrete experiences whereby we come to observe, and the ideas whereby we ourselves define, describe, and in general undertake to know these very objects, are themselves also in their own measure real, and are as truly real as are the various finite objects of common sense that we know. ”

“ On the principles which I am defending, a ‘mind’ or ‘personal consciousness’ is the name for a series of experiences run together by certain definite transitions, and an objective reality is a series of similar experiences knit by different transitions. ”

“ Our very theory insists that your internal meanings, your ideas viewed as internally significant, your selections and expressions, are typical instances of facts, and of precisely the facts of whose unity the world consists. ”

“ The combination of the two elements, the subjective or ideal, and the objective or observed, is necessary, in order to give us any insight into the laws of nature. But different persons, according to their mental habits and constitution, may be inclined to dwell by preference upon the one or the other of these two elements. ”

“ The one fuses or crystallizes external objects and circumstances in the medium of human feeling and passion; the other is concerned with the relations of objects and circumstances among themselves, including in them all the facts of human consciousness, and with the discovery and classification of these relations. ”

“ The student in philosophy will perceive that I allude to the distinction on which so much stress was laid by the schoolmen, and which has been retained either under the same or under other names by most metaphysicians to the present day, viz., between what were called essential, and what were called accidental, propositions, and between essential and accidental properties or attributes. ”

“ The qualities being all that interests us in things, and the notion of an indeterminate substratum contradictory, we ought, it is argued, to identify the thing and the series of its states and qualities without more ado. ”