Johannes Schiltberger

“ The emperor being greatly concerned upon learning that a large number of his men remained in the victor’s hands, sent ambassadors to treat for their ransom. “If these people were of any use to me,” said Thoros, “I would not part with them, but as they are not, take them for what you choose.” The reply to this taunt was the dispatch of a large sum of money to the king, for the emperor wished to shew that his men were indeed of great value; but upon seeing the treasure, the king exclaimed with affected astonishment: “What! are my captives truly worth so much?” ”

“ Their churches are all free, as no one can inherit or sell them. When a priest wants to build a church with his own money, he must give it to the parish, so that after his death no one may dispose of it, or he is not allowed to build it; and the same if a lord or layman builds one, so that nobody shall interfere, because it has been the custom amongst them. When a priest or layman founded a church, his heirs inherited it as they did his other property, and let it out on usury, or sold it like other property. ”

“ When a poor man dies without confessing or without [having received] the body of God, a place in the churchyard is obtained for him by his advocate, and they lay him in the churchyard, and place a large stone on the grave, and write on it the name of God and the name of the dead man who lies there, and this they do for a sign that he is dead. And when a bishop or priest dies, they dress him as he stands before the altar, and the priests make his grave, then carry him out of the church, and put him on a seat in the grave. ”

“ Johann Schiltberger left his home in the year 1394, as he himself informs us, with his master, Leonard Richartinger. That was two years before the battle of Nicopolis was fought, ten months of which time be xviiispent in Hungary, where his lord was in all probability serving in the auxiliary forces under Sigismund, king of that country. He must therefore have been launched into the world when in his fourteenth year only, and whatever the state of his education at that early age, certainly no opportunities could have been afforded him for improving it, during his long term of servitude. ”

“ I have also seen when they are long on a journey, that they take a piece of flesh, cut it into slices, place it under the saddle, and ride on it, and eat it when they were hungry; but they salt it first and think that it will not spoil, because it becomes dry from the warmth of the horse, and becomes tender under the saddle from riding, after the juice has gone out of it. This they do when they have no time to prepare their food. It is also the custom, that when the king rises in the morning, they bring to him some mare’s milk in a golden goblet, which he drinks fasting. ”

“ It is therefore not at all strange that the sovereignty over a region so specially blessed and in which the sultan himself was born, should have been included amongst his dignities, since he was entitled, in a measure, to consider the power of the founder of Alexandria to be his heritage.
Claiming the monarchy, as he did, over the forests of the Caucasus, the sultan naturally added thereunto his possession of Cappadocia, a portion of which did indeed belong to him, and wherein he had every right to situate Paradise. ”

“ There is some difficulty in accounting for the sultan’s usurpation of the title of “the mighty emperor of Constantinoppel”. In his letter to Shah Rokh, alluded to in note 4, page 184, he wrote as follows: “The kings of the earth have come from all parts as the bearers of their homage. The King of Hormuz, the Sultan of Hisn, the son of Karaman; these princes, sovereigns of their countries, the Sultan of the revered city of Mecca, the Sultans of Yemen, of Magreb, and of Tekrour, the King of Cyprus, since dead, all have presented themselves at my Court”. ”

“ Now when the son of the above-named king of Tartary, and who was named Zegre, (4.) had come to Edigi, he went with him into the above-named country, Ibissibur, and they travelled two months before they arrived there. There is a mountain in that country, which is thirty-two days’ journey in extent. The people there, themselves say, that at the extremity of the mountain is a desert, and that the said desert is the end of the earth; and in this same desert nobody can have an habitation, because of snakes and wild beasts. ”

“ Afterwards, in the summer, Wyasit took eighty thousand men into a country called Genyck, and lay siege to a capital called Samson. This city was built by the strong man Samson, from whom it has its name. The lord of the country was of the same name as the country, Zymayd, and the king expelled the lord out of the land; and when it was heard in the city that their lord was driven away, the people gave themselves up to Weyasit, who occupied the city and all the country with his people. ”

“ Then the king of Ermenia sent to the Kaliphat of Babilony to ask his aid to march against the Greek emperor. The Kalipha himself came to help him with a great many people, and then they advanced together against the emperor with four hundred thousand men. This the emperor of Constantinoppel heard of, and went out to meet them with a great many people, and fought with them, but it was not long before he fled into the city of Constantinoppel. They followed him as far as the sea opposite to Constantinopoli, and encamped there. ”

“ When a young man or a virgin dies, [they put on] silk and velvet clothes, and gold rings on the ears and fingers, and so they bury young people who have not been married. And when one marries a young woman who should be a virgin, and [he] finds that she is not a virgin, he sends her back to her father, and will not take her unless more fortune is given to her, than was arranged at the contract. They have only one cross in their churches, and not more, and say, it is a sin to crucify our Lord more than once in a church. ”

“ When the priest finishes the Mass, he does not give the blessing; he descends from the altar, and men and women go up to him, and he touches one after the other on the head, and says: “Asswatz thogu thu miechk”; which means: God forgive thee thy sins. (9) They read low Mass aloud, that everybody may hear, and they pray for those who are entrusted to them, and for everything for which they ought to pray; for the ecclesiastical and lay authorities over all Christendom, and they pray for the Roman emperor, and all kings, dukes, barons, counts, and knights, who are subject to him ”

“ Constantinoppel is a fine large city and well built, and is quite ten Italian miles in extent at its walls, about which it has fifteen hundred towers. The city is triangular, having the sea on two sides. The Greeks call Constantinoppel, Istimboli, but the Turks call it Stampol; and opposite to the city, is a city called Pera, which the Greeks call Kalathan, and the Infidels call it the same. (1) Between the two cities is an arm of the sea, quite three Italian miles in length, and half or more in breadth; and the arm is crossed from each side, because the distance by land is far. ”

“ Then came Weyasit’s son, with all his people. But when Otman saw him, he rode against him, and would quickly have put him to flight, for the people were not close together. The king’s son cried to his people, and they began to fight, and they fought for three hours consecutively. And when they were fighting with each other, four thousand foot-soldiers attacked the tent of Otman, and when he heard this, he sent four hundred horsemen, who, with the assistance of those who kept the goods and cattle, expelled the foot-soldiers out of the tent. ”

“ The chief city of all the kingdoms of Persia is called Thaures. (1) The king of Persia has a larger revenue from the city of Thaures, than has the most powerful king in Christendom, because a great many merchants come to it. There is also a kingdom in Persia, the capital of which is called Soltania. There is also a city called Rei, (2) in a large country where they do not believe in Machmet as do other Infidels. They believe in a certain Aly who is a great persecutor of the Christian faith ”

“ When the king saw this, he went back into his capital. Tämerlin followed him up and besieged the city for ten days. In the mean time the king agreed with him, to give him two zentner of gold of India, which is better than the gold of Arabia, and he also gave him many precious stones, and promised to lend him thirty thousand men whenever he might want them; and so they were reconciled with each other. The king remained in his kingdom, and Tämerlin returned to his country, and took with him one hundred elephants and the riches the king had given him. ”

“ The fable of the iron cage is scarcely worth recalling to mind; but had there been a shadow of truth in it, Schiltberger would not have failed to notice the circumstance of the powerful monarch he had served so long being thus ignominiously treated.
Schiltberger’s first acquaintance with Armenia and Georgia was made upon the occasion of Timour’s invasion of those countries after his conquests in Asia Minor. Then followed the expedition to Abhase, the period of rest in the plain of Karabagh, and the return to Samarkand across the Araxes and through the kingdoms of Persia. ”

“ When anybody says that Jesus is the word of God, they say, this we do know, that the word of God has spoken, otherwise he would not be God; and when one says that wisdom is the Son of God who was born of the Virgin Mary, from a word which the angels announced to her, and on account of which word we must all rise and come to judgment; they say it is true that no one can go against the word of God. ”

“ The fourth was named Aly; he made him chief over all his people, and sent him into Arabia that he should convert Christians, because Christians were there at the time; but if any would not be converted, then he should compel them by the sword. We read in the Infidel book, Alkoray, that in one day ninety thousand men were killed for [the sake of] Machmet’s doctrine, and the whole of Arabia was converted. Machmet gave them a law, how they were to conduct themselves before God, who had created heaven and earth. And the law of the Infidels begins in this way. ”

“ Mahomedans believe, as do Christians and Jews, that the Garden was in a beautiful land called Adn, watered by a marvellous river which was the source of the Euphrates, of the Tigris, the Jihoun (Pyramus of the ancients) and the Syhoun (Sarus) , all in Cappadocia or in its immediate neighbourhood. Really, Boursbaï was no farther out in his calculations, than were those learned men who recognised the two last-named rivers in the Oxus and Jaxartes (Hammer) , in the Araxes and Phasis (Brugsch) , and even in the Volga and Indus (Raumer) —Bruun. ”

“ They allow the prayers for the dead to be said for their rich people during their lifetime, and say that it is better to light a candle with one’s own hand, than to let another person light it, by which they mean that he who does not care for his soul in his lifetime, will scarcely be cared for by his friends afterwards, because the friends get the money and do not care for the soul. They say, that when a man himself does good to his own soul, it is agreeable to God. ”

“ They hold thunder in great veneration, for they say it is an angel who strikes the elect of God. The remains of one killed by lightning are buried with the greatest solemnity, and whilst mourning his loss, relatives congratulate each other upon the distinction by which their family has been visited. ”

“ There are one thousand and one churches in the city, and the principal church is called Sant Sophia, which is built, and is also paved, with polished marble, so that when one who has not been before, goes into the temple, he imagines that the church is full of water, the marble shines so. It has a large dome covered with lead. It has three hundred and sixty gates, of which one hundred are quite of brass. (2) After three months, the Greek emperor sent us in a galley to a fortress called Gily, where the Tunow flows into the Black Sea. ”

“ If he had their king, they had his son, and they had lords enough, as he was too weak to be a lord. He then said to the king, that if he wanted his life to be spared, he should speak to the citizens that they give up the city. So they took him before the city, and he asked the citizens that they should deliver him from death, and give up the city to Otman. They replied: We will not give up the city to Otman, because he is too feeble a lord for us; and if thou shouldst no longer care to be our lord, we have thy son, whom we will have for our lord. ”

“ Quitting Egypt, Schiltberger returned to the Crimea, afterwards accompanying his lord, “Manstzusch”, to the Caucasus, where he found the slave trade in full swing, a traffic he vigorously condemns by saying of the people, who sold even their own children, that they were “bös lüt”. Whilst in Circassia, at that time tributary to the Golden Horde, the Great Khan required of its ruler that “Manstzusch” should be expelled his territory. ”

“ If a further advance was made at all, it could scarcely have covered much ground, seeing that the 12,000 foot-soldiers routed by Sigismund had advanced to oppose him; and when the king was about to follow up his victory by attacking a body of horse, the sultan being on the point of taking to flight, the timely aid of the latter’s ally, the despot of Servia, changed the fortunes of the day. ”

“ The priests also always say in their sermons, that they should help each other and be subject to their superiors, and the rich are to be humble before the poor, and when they do this, God Almighty gives them strength and might against their enemies; and whatever their priest says to them about spiritual things, they are obedient and submissive to it. This is the faith of Machmet which he has given to the Infidels as his law, such as it is, as I then heard it from them. ”