“ At great feasts, men bring, before the emperor's table, great tables of gold, and thereon are peacocks of gold, and many other kinds of different fowls, all of gold, and richly wrought and enamelled; and they make them dance and sing, clapping their wings together, and making great noise; and whether it be by craft or by necromancy I know not, but it is a goodly sight to behold. But I have the less marvel, because they are the most skilful men in the world in all sciences and in all crafts; for in subtility, malice, and forethought they surpass all men under heaven ”
Summary
"Early Travels in Palestine," an anonymous medieval account, provides a vivid narrative of journeys through the Holy Land, merging pilgrimage with cultural observation. Centering on Jerusalem, its holy sites, and the surrounding landscapes, the text examines themes of religious devotion, imperial authority, and the disparities between Christian ideals and the realities of Saracen and Turk governance.
By describing cities, mountains, and rivers, along with reflections on the sepulchre and church, the work conveys the spiritual and geopolitical tensions of the time. The author’s interactions with figures such as Arculf and mentions of the emperor highlight a pursuit of both physical and spiritual insight, portraying the land as a disputed yet sacred territory.
Quotes from Early Travels in Palestine ()
“ And the common people, that would put their bodies and their goods to conquer our heritage, may not do it without the lords. For an assembly of people without a chieftain, or a chief lord, is as a flock of sheep without a shepherd; the which departeth and disperseth, and know never whither to go. But would God, that the temporal lords and all worldly lords were at good accord, and with the common people would take this holy voyage over the sea! ”
“ Right well ought we to love and worship, to dread and serve such a Lord, and to worship and praise such a holy land, that brought forth such fruit, through which every man is saved, unless it be his own fault. Well may that land be called delectable and a fruitful land, that was made moist with the precious blood of our Lord Jesus Christ; which is the same land that our Lord promised us in heritage. ”
