Walter Frederic Adeney

Summary

Walter Frederic Adeney The Greek and Eastern Churches (1908)

In the East there had been no renaissance, no intellectual awakening as in the West. There had been no precursors of a reformation such as the German mystics, no stirring of conscience, no hunger and thirst for better things. The world needs "the man and the hour." Perhaps Cyril was not the man; he had neither Luther's passionate energy nor Calvin's masterful will. But if he had possessed both qualities he would have failed because the hour had not sounded. The blow may be struck; but there will be no explosion if the dynamite is not ready. The Greek Church was still in the patristic period.
Source: Wikisource

Walter Frederic Adeney The Greek and Eastern Churches (1908)

While the appeal of Alexius and the thundercloud in the East to which it pointed may have furnished the motives of statesmen, it was the maltreatment of holy pilgrims and the desecration of holy sites that roused the passion of the multitude. In this age of relic worship it was intolerable that infidels should hold the most sacred of all relics—the cave in which the Saviour was born, the Cross on which He had died, and the tomb in which He was buried. A practical age will smile at the fanaticism of such a thought rousing Europe to a war fever.
Source: Wikisource

Walter Frederic Adeney The Greek and Eastern Churches (1908)

If any one who had taken part in the obnoxious Constantinople synod ventured to open his mouth in favour of "two natures," he was immediately shouted down with cries of "Nestorian!" "Tear him asunder!" "Burn him alive!" "As he divides, so let him be divided!" The orthodoxy of Eutyches was vindicated, and an anathema was pronounced against Nestorius amid shouts—"Drive out, burn, tear, cut asunder, massacre all who hold two natures!" Dioscurus, Cyril's successor at Alexandria, was not satisfied with a mere discussion and its vote.
Source: Wikisource

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