Summary

Portrait of Voltaire Voltaire A Philosophical Dictionary, Volume 03

I must again repeat, the religion of their learned is admirable, and free from superstitions, from absurd legends, from dogmas insulting both to reason and nature, to which the bonzes give a thousand different meanings, because they really often have none. The most simple worship has appeared to them the best, for a series of forty centuries. They are, what we conceive Seth, Enoch, and Noah to have been; they are contented to adore one God in communion with the sages of the world, while Europe is divided between Thomas and Bonaventure, between Calvin and Luther, between Jansenius and Molina.
Source: Gutenberg

Portrait of Voltaire Voltaire A Philosophical Dictionary, Volume 03

Every day both censure and admiration are applied to Alexander, the murderer of Clitus, but the avenger of Greece; the conqueror of Persia, and the founder of Alexandria; to Cæsar, the debauchee, who robbed the public treasury of Rome to enslave his country, but whose clemency was equal to his valor, and whose genius was equal to his courage; to Mahomet, the impostor and robber, but the only legislator of religion that ever displayed courage, or founded a great empire
Source: Gutenberg

Portrait of Voltaire Voltaire A Philosophical Dictionary, Volume 03

These chiefs, it is true, were Christians, and there is a great difference between the principles of a Christian warrior and those of a Pagan hero. But why were these men whom Christianity restrained when they would have put themselves to death, restrained by nothing when they chose to poison, assassinate, and bring their conquered enemies to the scaffold? Does not the Christian religion forbid these murders much more than self-murder, of which the New Testament makes no mention?
The apostles of suicide tell us that it is quite allowable to quit one's house when one is tired of it.
Source: Gutenberg

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