Summary

James Craigie Robertson Sketches of Church History, from A.D. 33 to the Reformation

An earthquake scattered the foundations which had been laid; balls of fire burst forth from the ground, scorching and killing many of the workmen; their tools were melted by lightning; and stories are told of other fearful sights, which put an end to the attempt. Julian, indeed, meant to set about it once more, after returning from a war which he had undertaken against the Persians. But he never lived to do so. Athanasius was not mistaken when he said that his heathen emperor's tyranny would be only as a passing cloud; for Julian's reign lasted little more than a year and a half in all.
Source: Gutenberg

James Craigie Robertson Sketches of Church History, from A.D. 33 to the Reformation

In the unhappy days which had now come on, the monasteries of the west had in great measure escaped the evils of war and conquest which laid waste everything around them. The barbarians, who overwhelmed the empire, generally respected them; and now the life of monks, instead of being chosen for its hardships, as it had been at first, came to be regarded as the easiest and the safest life of all. It was sought after as one which would free people from the dangers to which they would be liable if they remained in the world, and took the common share in the world's risks and troubles.
Source: Gutenberg

James Craigie Robertson Sketches of Church History, from A.D. 33 to the Reformation

For learning had come to be regarded with very high honour, and those who were famous for it found themselves persons of great importance, who were welcome at the courts of princes, from the Emperor of the West down to the little dukes and lords of Italy. But we must not fancy that these learned men were all that they ought to have been. They were too commonly selfish and jealous, vain, greedy, quarrelsome, unthrifty; they flattered the great, however unworthy these might be; and in religion many of them were more like the old heathen Greeks than Christians.
Source: Gutenberg

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