“ No man can do more for thee, for thy husband, or for any human soul, than to fall back upon the mercy of an unknown God, and seek for peace in the grand hope that all is for the best."
"I can not live on that," she murmured. "O my husband, all my heart yearns after thee, and it will break within me unless I can find some clearer, higher assurance of the mercy of Egypt's gods for thee, or of this dim and terrible unknown whom Am-nem-hat declares to be in truth the only one. I can not live in this void uncertainty and darkness! ”

“ For in that one thing, whatever it may be, we shall assuredly find the sole cause of the failure of governments, and of all the tyranny, injustice, oppression, and wretchedness, that maketh human life a burden to the masses of mankind."
"Thou must state the law or custom that is common to all governments alike, for thyself," said Am-nem-hat, "for they differ almost inconceivably in form, religion, language, laws, and customs; and I recall none which is common to every human government." ”

“ Do you not worship?"
"Worship whom?" asked Arius.
"Oh," she answered, "old Ea, or Ptah, or Hesiri-Hes, or the other gods, any of them you prefer?"
"I do not worship any of them," said Arius.
"Perhaps, then," said Theckla, "thou art an atheist, and hatest all of the gods; and that is very wrong. For papa says that the atheists are little better than the Christians themselves, and that it is owing to their evil influence that so many young people in Alexandria are growing up to believe in nothing. But, blessed be the gods, I have been brought up in religion!" ”

“ We soon found that, whenever he suffered under a paroxysm of his malady, he would fall to the ground and presently repeat in that sad, wailing chant that seemed to be natural to him, the very words which we had dictated to him, and no others."
"What words were these?" asked Constantine.
"The words," replied Eusebius, "were as follows: 'Joy to the land of Syria! Joy to the holy ones of Egypt! for their deliverer cometh! When the great ships shall cross the middle sea, the tyrant's power shall fail, and a holy emperor shall add the East unto his Western Empire! ”

“ Who taught thee that?"
"I think my teacher hath been Jesus Christ. But I knew not that this sentiment was statesmanship, for I have learned it as religion."
"Only a few of the most gifted of mankind," replied Constantine, "have been wise enough to perceive that true religion and true statesmanship are twins that can never be torn apart without fatal injuries to both of them."
"And, therefore," said Athanasius, "it follows that the wisest emperor must also be the best; and hence the people of the Western Empire should count themselves the most fortunate of mankind." ”

“ Thou wilt see that it was a statute restoring all real estate every fiftieth year to the original possessors thereof, and providing for the release of all prisoners, the manumission of all slaves, the cessation of all oppressions--a year of joy to all that were poor and afflicted. Thou wilt see that Isaiah, and other prophets also, foretold that this great and acceptable year of jubilee was simply a type of the condition, social and political, which should be established permanently in the kingdom of heaven: and that our Lord declared that this prophecy was fulfilled in himself. ”

“ O merciless and fearful Ma-t, that hast never had compassion upon any mortal, thou terrible Two Truths in thy dark halls sitting, unmoved by sorrow or pain, in the gloom of mournful Amenti, soften once thy stony heart, that thou mayst feel the sharpness of our earthly woe, so that thou judge not mine Amosis until I have builded his sarcophagus. O thou Hesiri-Hes! that cometh nearer to our human life than other dreadful deities, restore my husband's body to the land, that with due honors and uncounted cost I yet may have his mummy-rites prepared to smooth his pathway through the under-world! ”

“ Oh, if thou wilt believe in Christ, thou shalt find before his mercy-seat a refuge from every stormy wind that blows, and peace that passeth all understanding, that floweth as a river, that teacheth thee that these light afflictions, which are but for a moment, shall work out for thee a far more exceeding and eternal weight of glory in that bright world to which we haste. Seek thou for Christ, and thou shalt know how good, and pure, and holy an exercise even thy human sorrow and yearning may become. ”

“ Like as a father pitieth his children, the tender mercy of our God is over thee. He that believeth on me shall never die, for life and immortality are brought to light in the gospel, which is the power of God and the wisdom of God unto salvation for every one that believeth.' For Jesus loveth thee; he died to save thee and to give thee peace; and his blood can cleanse thee from all sin, so that thou mayst be justified by faith, and find peace in believing, and in all times of tribulation and distress thou mayst find Jesus a present help and saviour. ”

“ But that seems to be impossible while the Emperor Licinius reigns over those realms."
"Thou art as much beloved by the Christians of the East as by those of Europe or of Africa; and they look unto thee for deliverance, and hopefully await thy coming."
"But Europe and Africa are under mine own hand, and Asia is not; the Church of the East is beyond the reach of my protection."
"Stretch forth thine arm of power, thou favorite of the supreme God, and take it unto thyself. Thou alone art fitted to be emperor, and Asia, as part of the Roman Empire, is rightfully thine own." ”

“ But the things which thou sayest the doctrines of Arius would accomplish are precisely the triumph which our Lord did promise to the Church, and which he pledged his divinity to achieve! Surely Arius must be right! War, slavery, and mammon-worship, must be banished out of the world! Mankind must become brethren in the Lord! The Church must triumph, and Christ must be the only king! ”

“ Ye know, brethren, that there were no slaves, no war, no rich, no poor, no kings, no rulers, in the kingdom of our Lord, but liberty, fraternity, equality for all; and that war, slavery, mammon-worship, which had ever been the curse of human life, were abolished by the gospel of Christ. Brethren, already in the Western Empire (and from this day in the East) all this is changed. 'The kingdom of heaven' is utterly subverted. Even the bishops came hither with slaves; many of you are 'rich men,' that could not enter into the kingdom of heaven. ”

“ I have professed faith in none of the things of which thou speakest. I believe in one God and in Jesus Christ, his only-begotten Son, and in the Holy Ghost. I believe not in Hesiri-Hes, nor in Chang and Eng, nor in Indra and Agni, nor in any gods which Moses denounced as falsest idols. Nor in Jupiter, nor Venus, nor Mars, nor in any of the gods that came into fashion with the heathen long since Moses died. ”

“ If I did not know thee to be chaste, and pure, and maidenly, such abominable utterances would make me fear that thou art on the road to ruin!"
"I am aware," said Theckla, "that the Egyptians regard all females, young girls especially, as things; but I consider myself as a person, not as a thing at all. Nature hath granted unto me certain rights, privileges, powers of mind and body, and hath devolved upon me certain duties and responsibilities. Thou seest, therefore, that I am unfitted for association with young ladies who are merely things, not persons. ”

“ For he that swayeth the scepter of empire only to acquire larger means for the gratification of his own lust for wealth, ostentation, luxury, and pride, is but a tyrant, however wise and strong he may be. The born ruler lives for his people, and, as thou hast said, can not satisfy his grand ambition unless he shall conquer hearts as well as provinces."
"Thy thought is worthy of thy greatness," replied Athanasius, "and showeth me that the welfare of the Church and of the emperor must be identical in every true and proper government, so that priest and soldier both may labor for its glory." ”

“ Thou hast read the Gospels, and thou knowest the Lord hath said, 'If ye had faith as a grain of mustard-seed, ye might say unto this mountain, Be thou removed, and be thou cast into the midst of the sea, and it should obey you.' But he also said, 'Without me ye can do nothing.'"
"I infer," said Am-nem-hat, "that thou thinkest faith to be the law of miracles; thou thinkest that this faith is itself a force in nature sufficient for the accomplishment of physical results; and that they who sincerely believe may, by means of this force, even raise up the dead. ”

“ For if thou wilt keep in mind the fact that the original faith of every primitive nation held the true God to be a dualism that was to become a triad by the generation of a Son; if thou wilt remember that this Son was also held to be Hapi, 'the hidden,' 'the concealed,' 'the unrevealed,' even as unto this day the high-priest of every temple in Egypt will declare unto thee; and, considering these things, thou wilt not surely say that the grand roll of Egyptian priests, stretching back for more than thirty centuries of recorded history from this age of ours, were all mere sensualists. ”

“ For me, a poor presbyter of the Christian Church, to assume the right to deliberate upon and prescribe laws for the empire would be gross impudence and arrogance; for any human authority to usurp the right to make laws controlling the faith of Christ's Church, would be as gross a sacrilege. Was Constantine crucified for you? Or were ye baptized into his name? And do ye hope for salvation by faith in and obedience to him? I was not. I have come, therefore, hither in obedience to the imperial mandate, and have spoken by the emperor's command. ”

“ From what thou didst tell me of his fierce, aggressive nature, I am astonished to find that the Libyan madman continueth so quiet. How is it that thou hast called him vehement, fierce, eloquent, and controversial?"
"He hath some secret end in view," replied the bishop, "and I can not fathom his purposes. But on to-morrow, Athanasius, who speaketh for me in the council, shall provoke him to some reply, and thou mayst then judge of his quiet disposition for thyself."
"Good enough," said Marcellus. "No man can pick a quarrel with an oyster that keepeth its shell closed." ”

“ That was all of it--quiet, simple, truthful; based upon the very highest mutual love, respect, and trust; but no grand ceremonial that human pride ever imagined, or human lips pronounced, could have any more thoroughly bound and consecrated them unto each other for life and death than did that simple, heart-felt covenant. For in those days, and in the Christian communities, marriage was not of compulsion, or of trade, convenience, ambition, but of free, intelligent choice; and among those people the equally shameful blasphemies of adultery and divorce were utterly unknown. ”

“ I was in the temple service at Thebes for nearly half a century, and much of the time a priest. At Ombos I was high-priest for five-and-twenty years, and until some five years ago. I have seen some wonders, indeed, which the people called miracles. but alas! alas! I know just how those things were done! The sun rises and sets, and no man hindereth it! The Nile overfloweth its banks, and refresheth all the land of Kem, and shrinketh back in his accustomed channel; the stars in heaven pursue their bright and tranquil way, and seed-time cometh, and the harvest; and life and death. ”

“ We are both young and wealthy, and in every way suitable companions. It is very natural and right. I am neither an idiot nor a child, and I love thee, Theckla, and will not be put aside in any such fashion. Why dost thou continually avoid me? Why hast thou for months contrived so that I can not speak to thee except in the presence of strangers, or of that old mummy whom thou keepest at thy side forever? Why dost thou deny thyself all the pleasures and associations natural to thine age and social rank? ”

“ Canst thou tell me what the trouble is?"
"Then," said Ammonius unto him, "thou mayst believe that Jesus is the Christ; thou mayst believe that his religion is divinely true and perfect, best for thee and for mankind; thou mayst believe that he is ready and willing to accept and save every one that cometh unto him by faith; thou mayst believe that he will so accept and save thee whenever thou wilt come unto him thus; thou mayst believe and purpose that thou wilt come--but all this maketh no man a Christian! ”

“ Thou seest that, if any church that is in any way connected with, or bound unto, an earthly government, could exercise this power, ecclesiasticism would quickly make mankind its slaves: for manifestly no people could long resist a government that had thaumaturgical power wherewith to enforce obedience to its laws. Thou seest also that if the faith that is effective for miracles could be exercised for any purposes except the edification of the Church and the good of all men, the faith itself might have become a nameless and unappealable tyranny. ”

“ The presbyter Arius surpasseth all living men in personal holiness; but his holiness is stern, ascetic, forbidding. He surpasseth all men in learning; but his learning laboreth to blight and destroy all the rare flowers of sentiment wherewith art, science, and philosophy seek to adorn and beautify the faith. He is the most earnestly Christian of all men; but his religion is hard, exacting, exclusive, and refuseth to blend with the performance of the duties of faith the light and human tenderness that endeareth piety unto the hearts of common men. ”

“ If, therefore, I be a heretic, as brother Marcellus of Ancyra ignorantly supposeth, what have the empire or its laws to do with that? Why speak ye of orthodoxy, or of heterodoxy, in a great royal, political assembly like this; unless, perhaps, some of ye are willing to believe that the great and powerful emperor is also a god, having charge of your faith and conscience, as well as of your political condition; so that what the law of Constantine shall prescribe as right to be believed and done shall be your rule of faith and practice, and not what our Lord Christ hath prescribed? ”

“ Eusebius glowed with pleasure as he listened to the language in which the emperor depicted the character of Arius, and replied: "Only the truly great are able to do justice to those whom they have strong reason to dislike, but thou hast painted the grand and lonely soul of the Libyan even as it is. He hath been purified by sorrow. He is all for Christ, and earthly hopes, fears and ambitions no more can move his chaste and lofty spirit." ”

“ The Arians are rejoiced by any occurrence that gives them a pretext for railing at me; the orthodox Christians have the unblushing impudence to attempt to sit in judgment upon the actions of the emperor that rescued them from persecutions, and affect to be shocked thereby, just as if they were fit to judge his deeds or comprehend his policy; the implacable flamens hope to make such use of these accidents as to lead the world back to paganism without my aid. The Arians hate me because I would not permit them to establish a kingdom in the empire of which I was not to be the king. ”

“ Thou hast thyself declared that true religion and true statesmanship coincide throughout; and I have been taught to regard thee as both the greatest ruler of mankind and as the strong, unwavering defender of the faith; so that in place of declining any services thou mayst require at my hands, I am ready to give my life for thee; only I can not abandon the ministry, to which conscience, inclination, and training have consecrated me; and verily a Christian emperor hath need of faithful ministers as much as of faithful generals. ”

“ Constantine turned white with wrath.
"The impudent beggars!" he cried, "whom I redeemed from tortures and from death! Where, then, was their 'conscience' when the council subverted the kingdom of heaven upon earth, and they all signed the decree which abolished the earthly sovereignty of Christ? But," checking his furious anger with a mighty effort, "what next?"
"If a man hath done a crime," said Eusebius, "no matter how cruel and unnatural, the Christians understand that he may obtain forgiveness for his sin by repentance and faith, even as King David did in the matter of Bath-sheba." ”