Hôtel-Dieu

“ The Hôtel-Dieu in Paris was founded in the year A.D. 660, has been extended at various times, and was entirely rebuilt between 1868–1878. One of the most ancient in France is at Angers, dating from 1153. ”

“ The Scotch church is much inferior. The monastic establishments are spacious. The Hôtel-Dieu, founded in 1637 by the Duchess d’Aiguillon, includes a convent, church and courtyard, besides cemetery and gardens. ”

“ This Hôtel Dieu, seen on a grey day or a blue one, is absolutely harmonious and satisfying. Whether you follow the length of soft, yellow, brown wall, the blue-grey expanse of the high-pitched roof, the delicate flêche, or the starry, gabled hood over the entrance, your eye feasts upon a poem in form and colour; you feel at once the intense delight of looking upon a work of art that could not have been better done. ”

“ The interior of the edifice is composed of a nave and two aisles, at the upper extremity of the nave rises an arched dome, which is surmounted on the outside by an obelisk supporting a globe.
Several costly pictures decorate the chapels. Those which are perceived at the extremities of the two aisles are more particularly esteemed. They are by Vincent, a distinguished painter of the french school. That on the right represents the cure of the blind man; that on the left, the cure of the paralytic.
The chapel of the religiouses of the Hotel-Dieu, is situated behind the high altar. ”

“ If you stay in the Holy City long enough to fall into anything like regular habits of amusement and occupation, and to become, in short, for the time “a man about town” at Jerusalem, you will necessarily lose the enthusiasm which you may have felt when you trod the sacred soil for the first time, and it will then seem almost strange to you to find yourself so entirely surrounded in all your daily pursuits by the designs and sounds of religion. Your hotel is a monastery, your rooms are cells, the landlord is a stately abbot, and the waiters are hooded monks. ”

“ The Cathedral is our constant resort, as it is close to our hotel, and we can go in at all hours, morning, noon, and night. There we love to sit especially at twilight, when the priests are chanting vespers, and listen to their songs, and think of the absent and the dead. We may wander far, and see many lofty structures reared to the Most High, but nowhere do we expect to bow our heads in a nobler temple, till we join with the worshippers before the Throne. ”

“ The architecture is very striking, and the interior replete with the usual ornaments of superstition and idolatry: it was built by the English. My companions visited it, while I was resting quietly at the hotel, and saw several precious relics of saints departed. They found three very young devotees there, before a Salvator Mundi, who were much too merry to be very religious! I however met with quite an affecting spectacle when I went in my turn. Two poor paysannes, in the usual picturesque costume, were prostrate before the image of a dead Christ supported by the Virgin. ”

“ Better even than this was the journey by gondola from the terminal through narrow canals and under stone bridges where the water lapped with little mouthing tongues at the walls, and the tall, gloomy buildings almost met overhead, so that only a tiny strip of star-buttoned sky showed between. And from dark windows high up came the tinkle of guitars and the sound of song pouring from throats of silver. And so we came to our hotel, which was another converted palace; but baptism is not regarded as essential to salvation in these parts. ”

“ Is he not, like your Christ, a Saviour, and risen from the dead? The Temple or the Church—both are the sanctuaries of the Deity. By the ivy-wreathed altar of the weeping goddess, at the foot of the tall cypresses which cast their mysterious shadows on the snowy whiteness of the marble steps on which lies the bier of the god, you will feel the sacred awe which falls upon every pure soul when it is conscious of the presence of the Deity—call Him what you will. ”

“ Hotel de l'Europe, June 6th.—We are still here. . . . I have been daily to the Rocher des Dons, and have grown familiar with the old church on its declivity. I think I might become attached to it by seeing it often. A sombre old interior, with its heavy arches, and its roof vaulted like the top of a trunk; its stone gallery, with ponderous adornments, running round three sides. I observe that it is a daily custom of the old women to say their prayers in concert, sometimes making a pilgrimage, as it were, from chapel to chapel. ”

“ Under the crispy air and bluest of skies grand piles of hotel rise from the margin of the blue lake, looking upon semicircles of forest and mountain crowned by snow peaks, nestling villages and villas in groves of pink chestnut blossom, steamers flying gaudy flags, which are illuminated at night with coloured lamps. On the left a dwarf eminence is crowned by the Cathedral, which contains a remarkable life-size crucifix and an alto relievo of the death of the Blessed Virgin. ”

“ Behind Notre-Dame, the cloister and its Gothic galleries spread out towards the north; on the south, the half-Roman palace of the bishop; on the east, the desert point of the Terrain. In this throng of houses the eye also distinguished, by the lofty open-work mitres of stone which then crowned the roof itself, even the most elevated windows of the palace, the hotel given by the city, under Charles VI., to Juvénal des Ursins ”

“ Before I took the veil, I was ornamented for the ceremony, and was clothed in a rich dress belonging to the Convent, which was used on such occasions; and placed not far from the altar in the chapel, in the view of a number of spectators who had assembled, perhaps about forty. ”

“ It is evident, therefore, that the true church and the false church of the gospel era are represented.
Notice carefully the symbols: holy city, temple, altar, worshipers, and living witnesses, or prophets. These represent the sum and substance of all divine revelation in the Mosaic age: holy city, Jerusalem—the place where God set his name; the temple—divinely authorised, holy, acceptable worship based on careful adherence to God's commandments formerly given; the altar—the great symbol of atonement, the reconciliation of humanity with the divinity ”

“ These symbols are evidently taken from the temple and altar of Jewish worship, and represent corresponding analogies under the Christian dispensation.
To measure anything, is to examine and take notice of its parts and proportions; and that by which it is measured, is the standard or rule to which it should conform.
The temple, is a proper symbol of the church of God; which is “built upon the foundation of the apostles and prophets, Jesus Christ himself being the Chief Corner Stone, in whom all the building, fitly framed together, groweth unto a holy temple in the Lord,” Eph. ”

“ That is the canon of church building as ordained by God himself—make the church as grand an offering as you can, but keep the ritual pure—fill the temple with all the emblems of his glory, but remember that it is he only who is to be worshipped. Such is the teaching of revelation; and now we turn to nature, that boundless temple which God has built up to himself with his own hands. ”

“ Is it possible that you, who, since you are divine, do not condescend to consort with human beings, have done this in the greatest temple built to God, upon the highest altar raised to Christ, in the most sacred chapel upon earth, where the mighty hinges of the Church, the venerable priests of our religion, the Vicar of Christ, with solemn ceremonies and holy prayers, confess, contemplate, and adore his body, his blood, and his flesh? ”

“ And the answer will be, because the church is the edifice where God in the holy Mass daily renews the prodigies of His mercy, and it can never be worthy of His love; because God, who sacrificed Himself for us, is ever with us in the Blessed Sacrament of the altar, to soothe our cares and answer our prayers. Yes, the grand feature of the Catholic Church is the holy altar. On the altar is the tabernacle for the residence of the Lord of Hosts. ”

“ The soul of every true saint is that temple. It has a holy of holies where God’s Spirit dwells. The world, the flesh, and the devil have been cast out. It has an altar on which the sacrifice of thanksgiving is laid, a censer in which burns the incense of prayer, which rolls aloft to heaven, while the voice of praise and adoration echoes through its arches and along its aisles. ”

“ Standing near the door, we dipped our fingers in the holy water, crossed and blessed ourselves, and proceeded up to the sleeping-room, in the usual order, two by two. ”

“ Thus, the Roman abbey, the philosophers’ church, the Gothic art, Saxon art, the heavy, round pillar, which recalls Gregory VII., the hermetic symbolism, with which Nicolas Flamel played the prelude to Luther, papal unity, schism, Saint-Germain des Prés, Saint-Jacques de la Boucherie,—all are mingled, combined, amalgamated in Notre-Dame. This central mother church is, among the ancient churches of Paris, a sort of chimera; it has the head of one, the limbs of another, the haunches of another, something of all. ”

“ The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God. The abiding-place of the King of kings, where thousand thousands minister unto Him, and ten thousand times ten thousand stand before Him;673 that temple, filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration, could find, in the most magnificent structure ever reared by human hands, but a faint reflection of its vastness and glory. ”

“ For our Church has daubed that tender, beautiful image with coarse bloody colours till it looks like the sign of a road-side inn. And another has mysticized him out of all human reach till he is the God and God is the Devil. ”

“ After the model of this was the spiritual temple, the Christian Church, constructed; and God was to dwell in the one, as he had dwelt in the other. This simile, drawn from the temple at Jerusalem, was alone worthy of the apostle's design; to have alluded to the temple of Diana would have disgraced his subject. And as many at Ephesus were Jews, and well acquainted with the temple at Jerusalem, they would both feel and venerate the apostle's simile, and be led to look for the indwelling of God; that which distinguished the Jewish temple from all others on the face of the earth. ”

“ Nothing can be more symbolical of religion in church structure than to observe the trend of architectural lines in perspective. If the eye follow the upward course of the central and side aisles, and the downward sweep of the caps of columns, arches and walls diminishing in true perspective lines, it will be seen that they converge to the holiest place of the sacred edifice—the altar, the point of sight for all. ”

“ Why," he continued, bitterly, "why hast thou come to break my peace--to poison my happiness in the very temple which I have erected to the Deity? Mean and polluted it may be, but still it hath been raised to his honour."
"Is God then enthroned in this temple?" replied Truth. "It cannot be, or the presence of divine purity would have purified even it. Self-deceiver! thou standest now in the centre of the temple--thou standest at the foot of the shrine; lift up thine eyes and behold the object of thy worship--behold the Idol which thou hast adored all thy days!" ”

“ Each part of the Cathedral, like the Cathedral as a whole, is the{119} superb product of the intimate alliance of nameless architects, nameless sculptors, nameless painters of glass, working with the one object of setting forth the glory of God and His Son and the Virgin to the multitude, of illustrating for all unreading eyes the Word of the Lord. The Cathedral is a Bible in stone, and the porches a gospel in relief, a sculptured catechism, a preface and a résumé of the book. Each stone, thus understood, is seen to be a page of a great drama. ”

“ But temple here may signify the holy of holies, before which David might prostrate himself while in the house, i.e., the court of the tabernacle. Even in the house of God, there is the temple of God; the place where the Divine Shechinah dwells. God was in Christ reconciling the world to himself. In him dwelt all the fullness of the Godhead bodily. In all ages and dispensations, Jesus was ever the temple where the Supreme Deity was met with and worshipped. The human nature of Jesus was the real temple of the Deity. Nowhere else can God be found. ”

“ The door into the temple was wider than that into the oracle. Many enter into profession that come short of salvation. This temple is built firm, upon a rock, not to be taken down as the tabernacle of the Old Testament was. The temple was long in preparing, but was built at last. The top-stone of the gospel church will, at length, be brought forth with shoutings, and it is a pity that there should be the clashing of axes and hammers in the building of it. Angels are ministering spirits, attending the church on all sides and all the members of it. 4. Heaven is the everlasting temple. ”

“ In the great temple pyramids of candles burn, incense rises, bells sound, and money rains into the big cash-box at the head of the steps. The splendid interior is a mass of lacquer, gilding, and color, the panelled ceiling has an immense filigree brass baldaquin hanging like a frosted canopy over the heads of the priests, and a superb altar, all images, lotus-leaves, lights, and gilded doors, dazzles the eye. ”

“ And they shall have the benefit of these holy convocations frequently, every new moon and every sabbath, not, as formerly, at the three annual feasts only. There is no necessity of one certain place, as the temple was of old. Christ is our temple, in whom by faith all believers meet, and now that the church is so far extended it is impossible that all should meet at one place ”