John Gibson Paton

“ Seven or eight savages had surrounded me, and raised their great clubs in air. I heard a shout—“Kill him! kill him!” One savage tried to seize hold of me, but, leaping from his clutch, I drew the revolver from my pocket and levelled it as for use, my heart going up in prayer to my God. I said,—
“Dare to strike me, and my Jehovah God will punish you! He protects us, and will punish you for burning His Church, for hatred to His Worship and people, and for all your bad conduct. We love you all; and for doing you good only you want to kill us. ”

“ Fourteen Chiefs, in turn, made speeches to the assembled multitude; the drift of all being, that war and fighting be given up on Tanna,—that no more people be killed by nahak, for witchcraft and sorcery were lies,—that Sacred Men no longer profess to make wind and rain, famine and plenty, disease and death,—that the dark heathen talk of Tanna should cease, that all here present should adopt the Worship of Jehovah as taught to them by the Missionary and the Aneityumese,—and that all the banished Tribes should be invited to their own lands to live in peace! ”

“ Early next morning, Miaki, the war-chief, despatched his herald to sound the Conch and summon the people to battle. He made the Harbour and all the country resound with it for six miles around, and the savage hordes gathered to the call. Putting our trust in God, we quietly resolved to attend as usual to our work and await the result. Excitement and terror drove the Natives hither and thither. One man close to us being nearly killed, his friends assembled in great force, and with clubs and spears, tomahawks and muskets, drove the offending tribe more than a mile into the bush. ”

“ As I was seen approaching, the two old Priests, my friends, came to receive and escort me, protected by their clubs and muskets,—the one blind of an eye lost in war marching before me, and the other behind me with poised spear and mighty club. Seating me in a central position, they assembled all the warriors, except the watchmen, and these savage men listened attentively to my message, and bowed quietly during prayer. God only knows what may be the fruit in some dark benighted soul! ”

“ Let those who sit quietly at home in their easy-chairs, or who make rousing addresses or write stirring articles on city evangelization and the estrangement of the masses from the church, follow this heroic city missionary as he dives into the depths of all this depravity and degradation, and demonstrates what the love of souls and the gospel of life can do to rescue those who are drowning in the abyss of perdition. ”

“ Then, surrounded by a number of men, who had spent some years in the Colonies, he continued in a bitter strain to this effect,—
“The people of Sydney belong to your Britain; they know what is right and wrong as well as you; and we have ourselves seen them fishing, feasting, cooking, working, and seeking pleasure on the Sabbath as on any other day. You say, we do not here need to cook any food on Sabbaths or to toil at our ovens, but you yourself cook, for you boil your kettle on that day! We have seen the people do all the conduct at Sydney which you call bad, but which we love. ”

“ On one Island may be found a hundred varieties of ferns alone. The damara or kauri-pine, so prized in New Zealand, grows there, as also the bread-fruit tree, the banana, the papua-apple, the chestnut, and above all the cocoa-nut, which for refreshing drink competes with the vine of other lands, and for varied uses and services to man almost rivals the very palmtree of Palestine. The sandal-wood, for its sacred odours and idol incense, has been almost swept entirely away,—as much as £70,000 worth being carried off from Erromanga alone! ”

“ Inglis of Aneityum, best qualified of all men living to form an opinion, wrote:—
“Mr. Gordon was a strong, bold, fearless, energetic, self-denying, and laborious Missionary; eager, earnest, and unwearied in seeking the salvation of the Heathen.... Even if Mr. Gordon was to blame for any imprudence, no blame of this kind could be attached to Mrs. Gordon. Hers was a weak, gentle, loving spirit; quiet and uncomplaining, prudent, earnest, and devoted to Christ. She was esteemed and beloved by all who knew her.” ”

“ In some villages few are left able to prepare food, or to carry drink to the suffering and dying. How pitiful to see the sufferers destitute of every comfort, attention, and remedy that would ameliorate their suffering or remove their disease! As I think of the tender manner in which we are nursed in sickness, the many remedies employed to give relief, with the comforts and attention bestowed upon us, my heart sickens, and I say, Oh my ingratitude and the ingratitude of Christian people! How little we value our Christian birth, education, and privileges, etc. ”

“ But in altogether virgin soil like that of Tanna, the Aneityumese Teacher, or one from any other island, had the language to acquire first of all, not less than the European Missionary, and was therefore of little use except for manual labour, and that too had to be carried on by signs much more than by words. Not only has every island its own tongue, differing widely from and unintelligible to all the others, but even the people on one side of an island could not sometimes understand or converse with the people on the opposite side of the same. ”

“ One morning, the Tannese, rushing towards me in great excitement, cried,—
“Missi, Missi, there is a God, or a ship on fire, or something of fear, coming over the sea! We see no flames, but it smokes like a volcano. ”

“ I have heard that, in long after years, the worst woman in the village of Torthorwald, then leading an immoral life, but since changed by the grace of God, was known to declare, that the only thing that kept her from despair and from the hell of the suicide, was when in the dark winter nights she crept close up underneath my father’s window, and heard him pleading in family worship that God would convert “the sinner from the error of wicked ways and polish him as a jewel for the Redeemer’s crown.” ”

“ Miaki, with a sneer, said,—
“Missi, where was Jehovah to-day? There was no Jehovah to-day to protect you. It’s all lies about Jehovah. They will come and kill you, and Abraham, and his wife, and cut your bodies into pieces to be cooked and eaten in every village upon Tanna.”
I said, “Surely, when you had planned all this, and brought them to kill us and steal all our property, Jehovah did protect us, or we would not have been here!”
He replied, “There was no Jehovah to-day! We have no fear of any Man-of-war. They dare not punish us. ”

“ The idea of a resurrection from the dead was that which most keenly interested these Natives, and called forth all their powers of inquiry and argument. Thus the waves of hope and fear swept alternately across our lives; but we embraced every possible opportunity of telling them the story of the life and death of Jesus, in the strong hope that God would spare us yet to bring the benighted Heathen to the knowledge of the true salvation, and to love and serve the only Saviour. ”

“ Let me here give my testimony on a matter of some importance—that among these Islands, if anywhere, men might be found destitute of the faculty of worship, men absolutely without idols, if such men exist under the face of the sky. Everything seemed to favour such a discovery; but the New Hebrides, on the contrary, are full of gods. The Natives, destitute of the knowledge of the true God, are ceaselessly groping after Him, if perchance they may find Him. Not finding Him, and not being able to live without some sort of god, they have made idols of almost everything ”

“ After mid-day, Kamkali, a true friend of mine, the Chief of his village, came home wearied from the war, got his blanket, stealthily crept into a quiet place in the bush, rolled himself up, and lay down to sleep; for, according to their custom, the leading warriors in times of conflict seldom sleep in their own houses, and seldom twice in the same place even in the bush, for fear of personal danger. The Erromangan, having watched till he was sound asleep, crept to where he lay, raised his club and smashed in his skull. ”

“ From the Bank Hill, close above our village, and accessible in a walk of fifteen minutes, a view opens to the eye which, despite several easily understood prejudices of mine that may discount any opinion that I offer, still appears to me well worth seeing amongst all the beauties of Scotland. At your feet lay a thriving village, every cottage sitting in its own plot of garden, and sending up its blue cloud of “peat reek,” which never somehow seemed to pollute the blessed air ”

“ Fear not; I am your friend; I love you every one, and am come to tell you about Jehovah God and good conduct such as pleases Him!”
An old Chief thereon came and took me by the hand, and, after leading me about among the people, said,—
“Sit down beside me here and talk with me; by-and-by the people will not be afraid.”
A few ran off to the bush in terror. Others appeared to be beside themselves with delight. They danced round us frantically, striking the ground and beating a canoe with their clubs, while shouting to each other, “Missi is come! Missi is come!” ”

“ He and his brother were the recognised leaders in all deeds of darkness; they gloried in bloodshedding, and in war, and in cannibalism; and they could always command a following of desperate men, who lived in or about their own village, and who were prepared to go anywhere and do anything at Miaki’s will.
The Tannese had hosts of stone idols, charms, and sacred objects, which they abjectly feared, and in which they devoutly believed. They were given up to countless superstitions, and firmly glued to their dark heathen practices. ”

“ They would ungrudgingly spend more on a fashionable party at dinner or tea, on concert or ball or theatre, or on some ostentatious display, or worldly and selfish indulgence, ten times more, perhaps in a single day, than they would give in a year, or in half a lifetime, for the conversion of the whole Heathen World, either at home or abroad. Objections from all such people must, of course, always count for nothing among men to whom spiritual things are realities. ”

“ Miaki and Nouka said, “If you will keep Missi and his Worship, take him with you to your own land, for we will not have him to live at the Harbour.”
Ian, the great Inland Chief, rose in wrath and said, “On whose land does the Missi live, yours or ours? Who fight against the Worship and all good, who are the thieves and murderers, who tell the lies, you or we? We wish peace, but you will have war. We like Missi and the Worship, but you hate them and say, ‘Take him to your own land!’ It is our land on which he now lives ”

“ Political economy may curse me, if it will; but I heard with grim satisfaction that this system of large farming, which extinguishes our village homes, and sends our peasantry to rear their children in lanes and alleys, in attics and cellars of populous towns, was proving ruinous at length to the landlords and factors, who had in many cases cruelly forced it on an unwilling people for mere selfish gain. ”

“ I said, “The Word of the Holy God condemns all bad conduct, and I must obey my God in trying to lead you to give it up, and to love and serve His Son Jesus our Saviour. If I refuse to obey my God, He will punish me.”
He replied, “Missi, we like many wives to attend us and to do our work. Three of my wives are dead and three are yet alive. The Worship killed them and my children. We hate it. It will kill us all.”
I answered, “Miaki, is it good for you to have so many wives, and many of your men to have none? Who waits on them? Who works for them? ”

“ Oh, what will it be when all men in all nations love and serve the glorious Redeemer!
This Miaki and his followers were a scourge and terror to the whole island of Tanna. They intensely hated Nowar, because he would not join in their cruelties. Yet he and Manuman and Sirawia and Faimungo continued to survive long after war and death had swept all the others away. The first three lived to be very old men, and to the last they made a profession of being Christians, though their knowledge was very limited and their inconsistencies very grave and very numerous. ”

“ The Sandal-wooders, our degraded fellow-countrymen, in order to divert attention from themselves, stirred the Natives with the wild faith that the Missionaries and the Worship had brought all this sickness, and that our lives should be taken in revenge. Some Captains, on calling with their ships, made a pretence of refusing to trade with the Natives as long as I was permitted to live on the island. One Trader offered to come on shore and live amongst the Tannese, and supply them with tobacco and powder, and caps and balls, on condition that the Missionary and Abraham were got out of the way! ”