John Greenleaf Whittier

“ Lifting to light her sweet blue eyes and pride of soft brown hair,
The master of the village school, sleek of hair and smooth of tongue,
To the quaint tune of some old psalm, a husking ballad sung.
THE CORN-SONG.
Heap high the farmer's wintry hoard
Heap high the golden corn
No richer gift has Autumn poured
From out her lavish horn!
Let other lands, exulting, glean
The apple from the pine,
The orange from its glossy green,
The cluster from the vine;
We better love the hardy gift
Our rugged vales bestow,
To cheer us when the storm shall drift
Our harvest-fields with snow. ”

“ Let the wolf-whelp of Naples play Bomba again,
With his death-cap of silence, and halter, and chain;
Put reason, and justice, and truth under ban;
For the sin unforgiven is freedom for man!
1858.
ITALY. ACROSS the sea I heard the groans
Of nations in the intervals
Of wind and wave. Their blood and bones
Cried out in torture, crushed by thrones,
And sucked by priestly cannibals.
I dreamed of Freedom slowly gained
By martyr meekness, patience, faith,
And lo! an athlete grimly stained,
With corded muscles battle-strained,
Shouting it from the fields of death! ”

“ Goa's dark dungeons, Malta's sea-washed cell,
Where with the hymns the ghostly fathers sung
Mingled the groans by subtle torture wrung,
Heaven's anthem blending with the shriek of hell!
The midnight of Bartholomew, the stake
Of Smithfield, and that thrice-accursed flame
Which Calvin kindled by Geneva's lake;
New England's scaffold, and the priestly sneer
Which mocked its victims in that hour of fear,
When guilt itself a human tear might claim,—
Bear witness, O Thou wronged and merciful One!
That Earth's most hateful crimes have in Thy
name been done! ”

“ Bolt hard the patriot's prison-cell,
And open wide the banquet-hall,
Where kings and priests hold carnival!
Weak vassal tricked in royal guise,
Boy Kaiser with thy lip of lies;
Base gambler for Napoleon's crown,
Barnacle on his dead renown!
Thou, Bourbon Neapolitan,
Crowned scandal, loathed of God and man
And thou, fell Spider of the North!
Stretching thy giant feelers forth,
Within whose web the freedom dies
Of nations eaten up like flies!
Speak, Prince and Kaiser, Priest and Czar I
If this be Peace, pray what is War? ”

“ Well ye know how the Holy Church hireling behaves,
And his tender compassion of prisons and graves!
There they stand, the hired stabbers, the blood-stains yet fresh,
That splashed like red wine from the vintage of flesh;
Grim instruments, careless as pincers and rack
How the joints tear apart, and the strained sinews crack;
But the hate that glares on them is sharp as their swords,
And the sneer and the scowl print the air with fierce words!
Off with hats, down with knees, shout your vivas like mad! ”

“ That not in vain the martyr's robe of fire
Is worn, nor the sad prisoner's fretting chain;
Since all who suffer for thy truth send forth,
Electrical, with every throb of pain,
Unquenchable sparks, thy own baptismal rain
Of fire and spirit over all the earth,
Making the dead in slavery live again.
Let this great hope be with them, as they lie
Shut from the light, the greenness, and the sky ”

“ He fed a blind and selfish multitude,
And even the poor companions of His lot
With their dim earthly vision knew Him not,
How ill are His high teachings understood
Where He hath spoken Liberty, the priest
At His own altar binds the chain anew;
Where He hath bidden to Life's equal feast,
The starving many wait upon the few;
Where He hath spoken Peace, His name hath been
The loudest war-cry of contending men ”

“ And with the idle gallows-rope
The young child played.
Where the doomed victim in his cell
Had counted o'er the weary hours,
Glad school-girls, answering to the bell,
Came crowned with flowers.
Grown wiser for the lesson given,
I fear no longer, for I know
That, where the share is deepest driven,
The best fruits grow.
The outworn rite, the old abuse,
The pious fraud transparent grown,
The good held captive in the use
Of wrong alone,—
These wait their doom, from that great law
Which makes the past time serve to-day;
And fresher life the world shall draw
From their decay. ”

“ In thee shall loathing eyes behold
The Nero of our time!
Stand where Rome's blood was freest shed,
Mock Heaven with impious thanks, and call
Its curses on the patriot dead,
Its blessings on the Gaul!
Or sit upon thy throne of lies,
A poor, mean idol, blood-besmeared,
Whom even its worshippers despise,
Unhonored, unrevered!
Yet, Scandal of the World! from thee
One needful truth mankind shall learn
That kings and priests to Liberty
And God are false in turn.
Earth wearies of them; and the long
Meek sufferance of the Heavens doth fail ”

“ The meadow-mist is reaping.
The night is falling, comrades mine,
Our footsore beasts are weary,
And through yon elms the tavern sign
Looks out upon us cheery.
To-morrow, eastward with our charge
We'll go to meet the dawning,
Ere yet the pines of Kearsarge
Have seen the sun of morning.
When snow-flakes o'er the frozen earth,
Instead of birds, are flitting;
When children throng the glowing hearth,
And quiet wives are knitting;
While in the fire-light strong and clear
Young eyes of pleasure glisten,
To tales of all we see and hear
The ears of home shall listen. ”

“ Who in that name the gallows rears,
An awful altar built to Thee,
With sacrifice of blood and tears?
Oh, once again Thy healing lay
On the blind eyes which knew Thee not,
And let the light of Thy pure day
Melt in upon his darkened thought.
Soften his hard, cold heart, and show
The power which in forbearance lies,
And let him feel that mercy now
Is better than old sacrifice. ”

“ Who the role of the priest and the soldier unites,
And, praying like Aaron, like Joshua fights!
Is this Pio Nono the gracious, for whom
We sang our hosannas and lighted all Rome;
With whose advent we dreamed the new era began
When the priest should be human, the monk be a man?
Ah, the wolf's with the sheep, and the fox with the fowl,
When freedom we trust to the crosier and cowl!
Stand aside, men of Rome! Here's a hangman-faced Swiss—
(A blessing for him surely can't go amiss) —
Would kneel down the sanctified slipper to kiss.
Short shrift will suffice him,—he's blest beyond doubt ”

“ Thy joy's long anthem pour.
Yet a few years (God make them less!) and slaves
Shall shame thy pride no more.
No fettered feet thy shaded margins press;
But all men shall walk free
Where thou, the high-priest of the wilderness,
Hast wedded sea to sea. ”

“ To that great anthem, calm and slow,
Which God repeats.
Take heart! the Waster builds again,
A charmed life old Goodness bath;
The tares may perish, but the grain
Is not for death.
God works in all things; all obey
His first propulsion from the night
Wake thou and watch! the world is gray
With morning light!
1848.
THE PEACE CONVENTION AT BRUSSELS. STILL in thy streets, O Paris! doth the stain
Of blood defy the cleansing autumn rain ”

“ His acts, his words, his gallows-mood;
We know the single sinner well
And not the nine and ninety good.
Yet if, on daily scandals fed,
We seem at times to doubt thy worth,
We know thee still, when all is said,
The best and dearest spot on earth. ”

“ Your steady faith in man.
The languid pulse of England starts
And bounds beneath your words of power,
The beating of her million hearts
Is with you at this hour!
O ye who, with undoubting eyes,
Through present cloud and gathering storm,
Behold the span of Freedom's skies,
And sunshine soft and warm;
Press bravely onward! not in vain
Your generous trust in human-kind;
The good which bloodshed could not gain
Your peaceful zeal shall find. ”

“ But still, on gentle hill-slopes, in valleys fringed with wood,
Ungathered, bleaching in the sun, the heavy corn crop stood.
Bent low, by autumn's wind and rain, through husks that, dry and sere,
Unfolded from their ripened charge, shone out the yellow ear ”

“ NOT without envy Wealth at times must look
On their brown strength who wield the reaping-hook
And scythe, or at the forge-fire shape the plough
Or the steel harness of the steeds of steam;
All who, by skill and patience, anyhow
Make service noble, and the earth redeem
From savageness. By kingly accolade
Than theirs was never worthier knighthood made. ”

“ CALEF IN BOSTON. 1692.
IN the solemn days of old,
Two men met in Boston town,
One a tradesman frank and bold,
One a preacher of renown.
Cried the last, in bitter tone:
"Poisoner of the wells of truth
Satan's hireling, thou hast sown
With his tares the heart of youth!"
Spake the simple tradesman then,
"God be judge 'twixt thee and me;
All thou knowed of truth hath been
Once a lie to men like thee.
"Falsehoods which we spurn to-day
Were the truths of long ago;
Let the dead boughs fall away,
Fresher shall the living grow.
"God is good and God is light,
In this faith I rest secure ”

“ The growing pile of husks behind, the golden ears before,
And laughing eyes and busy hands and brown cheeks glimmering o'er.
Half hidden, in a quiet nook, serene of look and heart,
Talking their old times over, the old men sat apart;
While up and down the unhusked pile, or nestling in its shade,
At hide-and-seek, with laugh and shout, the happy children played. ”

“ And Sutlej paints with blood its banks again.
"What folly, then," the faithless critic cries,
With sneering lip, and wise world-knowing eyes,
"While fort to fort, and post to post, repeat
The ceaseless challenge of the war-drum's beat,
And round the green earth, to the church-bell's chime,
The morning drum-roll of the camp keeps time,
To dream of peace amidst a world in arms,
Of swords to ploughshares changed by Scriptural charms,
Of nations, drunken with the wine of blood,
Staggering to take the Pledge of Brotherhood,
Like tipplers answering Father Matthew's call ”

“ The man of prayer can only draw
New reasons for his bloody law;
New faith in staying Murder's hand
By murder at that Law's command;
New reverence for the gallows-rope,
As human nature's latest hope ”

“ I have traced the cunning wires;
Come what will, I needs must say,
God is true, and ye are liars."
When the thought of man is free,
Error fears its lightest tones;
So the priest cried, "Sadducee!" ”

“ Make we here our camp of winter;
And, through sleet and snow,
Pitchy knot and beechen splinter
On our hearth shall glow.
Here, with mirth to lighten duty,
We shall lack alone
Woman's smile and girlhood's beauty,
Childhood's lisping tone. ”

“ While near her school the church-spire stands;
Nor fears the blinded bigot's rule,
While near her church-spire stands the school.
1549.
THE PRISONERS OF NAPLES. I HAVE been thinking of the victims bound
In Naples, dying for the lack of air
And sunshine, in their close, damp cells of pain,
Where hope is not, and innocence in vain
Appeals against the torture and the chain! ”

“ The hills our fathers trod;
Still let us, for his golden corn,
Send up our thanks to God! ”

“ Souls, than these shining gauds, He values more
Mercy, not sacrifice, His heart desires!"
O faithful worthies! resting far behind
In your dark ages, since ye fell asleep,
Much has been done for truth and human-kind;
Shadows are scattered wherein ye groped blind;
Man claims his birthright, freer pulses leap
Through peoples driven in your day like sheep ”

“ By pomp or power, thou seest a Man
In prince or peasant, slave or lord,
Pale priest, or swarthy artisan.
Through all disguise, form, place, or name,
Beneath the flaunting robes of sin,
Through poverty and squalid shame,
Thou lookest on the man within. ”

“ The cross of Truth to bear,
And love and reverent fear to make
Our daily lives a prayer!
1838.
DEMOCRACY. All things whatsoever ye would that men should do to you, do ye even so to them.—MATTHEW vii. 12. ”

“ Cast not the clouded gem away,
Quench not the dim but living ray,—
My brother man, Beware!
With that deep voice which from the skies
Forbade the Patriarch's sacrifice,
God's angel cries, Forbear
1843
SONGS OF LABOR. ”

“ But let her bear
No merchandise of sin,
No groaning cargo of despair
Her roomy hold within;
No Lethean drug for Eastern lands,
Nor poison-draught for ours;
But honest fruits of toiling hands
And Nature's sun and showers. ”

“ There's life alone in duty done,
And rest alone in striving. ”

“ TO THE REFORMERS OF ENGLAND. This poem was addressed to those who like Richard Cobden and John Bright were seeking the reform of political evils in Great Britain by peaceful and Christian means. It will be remembered that the Anti-Corn Law League was in the midst of its labors at this time.
GOD bless ye, brothers! in the fight
Ye 're waging now, ye cannot fail,
For better is your sense of right
Than king-craft's triple mail.
Than tyrant's law, or bigot's ban,
More mighty is your simplest word;
The free heart of an honest man
Than crosier or the sword. ”

“ ON THE BIG HORN. In the disastrous battle on the Big Horn River, in which General Custer and his entire force were slain, the chief Rain-in-the-Face was one of the fiercest leaders of the Indians. In Longfellow's poem on the massacre, these lines will be remembered:—
"Revenge!" cried Rain-in-the-Face,
"Revenge upon all the race
Of the White Chief with yellow hair!" ”

“ Hampton, Va., says in a late number:—
"Rain-in-the-Face has applied before to come to Hampton, but his age would exclude him from the school as an ordinary student. He has shown himself very much in earnest about it, and is anxious, all say, to learn the better ways of life. It is as unusual as it is striking to see a man of his age, and one who has had such an experience, willing to give up the old way, and put himself in the position of a boy and a student." ”