Summary

Joseph Butler Whole Works of Joseph Butler — Public sermons… (1850)

The rich then are charged, by natural providence, as much as by revealed appointment, with the care of the poor; not to maintain them idle; which, were it possible they could be so maintained, would produce greater mischiefs than those which charity is to prevent; but to take care that they maintain themselves by their labour, or, in case they cannot, then to relieve them: to restrain their vices, and form their minds to virtue and religion. This is a trust; yet it is not a burden, but a privilege, annexed to riches.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — Public sermons… (1850)

All this is evidently true of superiors in general—superiors in riches, authority, and understanding, taken together. And need I say how much of this whole superiority goes along with riches? It is no small part of it which arises out of riches themselves. In all governments, particularly in our own, a good share of civil authority accompanies them. Superior or natural understanding may, or may not; but when it does not, yet riches afford great opportunities for improvement, and may command information: which things together are equivalent to natural superiority of understanding.
Source: Wikisource

Joseph Butler Whole Works of Joseph Butler — Public sermons… (1850)

But it is not only true, that the rich have the power of doing a great deal of good, and must be highly blameable for neglecting to do it; but it is moreover true, that this power is given them by way of trust, in order to their keeping down that vice and misery with which the lover people would otherwise be quite overrun. For without instruction and good influence, they, of course, grow rude and vicious, and reduce themselves to the utmost distresses, often to very terrible ones, without deserving much blame.
Source: Wikisource

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