Summary

Julian Panegyric in honour of Eusebia (357)

Shall I not forthwith imitate that wise and inspired poet and go on to praise the noble Eusebia, eager as I am to compose an encomium worthy of her, though I shall be thankful if, even in a moderate degree, I succeed in describing accomplishments so many and so admirable? And I shall be thankful if I succeed in describing also those noble qualities of hers, her temperance, justice, mildness and goodness, or her affection for her husband, or her generosity about money, or the honour that she pays to her own people and her kinsfolk.
Source: Wikisource

Julian Panegyric in honour of Eusebia (357)

For indeed it is a nobler thing to be the founder of a mighty city than a mere citizen and to receive any good thing is altogether less dignified than to give. Indeed it is evident that sons receive from their fathers, and citizens from their cities, a start, as it were, on the path of glory. But he who by his own effort pays back to his ancestors and his native land that honour on a higher scale, and makes his country show more brilliant and more distinguished, and his ancestors more illustrious, clearly yields the prize to no man on the score of native nobility.
Source: Wikisource

Julian Panegyric in honour of Eusebia (357)

Socrates, for instance, spoke in praise of many, as did Plato also and Aristotle. Xenophon, too, eulogised King Agesilaus and Cyrus the Persian, not only the elder Cyrus, but him whom he accompanied on his campaign against the Great King, nor did he hide away his eulogies, but put them into his history. Now I should think it strange indeed if we shall be eager to applaud men of high character, and not think fit to give our tribute of praise to a noble woman, believing as we do that excellence is the attribute of women no less than of men.
Source: Wikisource

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