Summary

Lily Gair Wilkinson Revolutionary Socialism and the Woman's Movement (1910)

The form of slavery may have varied from age to age, but in one way or another woman’s written history has been a record of dependence and subjection, and to-day the wrongs and degradation which slavery brings weigh more cruelly upon her than ever before. During the past century all the evils of society have been intensified by the monster power of capitalism; there is more poverty, more shame, and more oppression in our midst than was ever dreamt of in former days. And wherever there is oppression, it is women who are most oppressed by law and custom
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Lily Gair Wilkinson Revolutionary Socialism and the Woman's Movement (1910)

There is nothing in Socialism incompatible with that true home life which capitalism destroys. What is only bitter mockery as preached by capitalist moralists may very well become a healthy and beautiful reality in the Socialist Republic.
In any case it is to Socialism that women must look for their freedom; and Socialism can only be achieved by a united working class. Let the women workers of to-day unite with their brother wage-slaves to put an end to that suffering and subjection in which the silent generations of the women of the past have lived and died.
Source: Wikisource

Lily Gair Wilkinson Revolutionary Socialism and the Woman's Movement (1910)

We hear much from reformers and moralists of the famous "Woman Question," but women themselves are at last awakening to the fact that all this questioning does nothing to alleviate the misery of their bondage. This is the healthy and hopeful sign of modern feminine slavery; women are everywhere beginning to recognise the inferiority of their social position and to revolt against it. No matter how heavily nor how lightly the invisible chains may weigh upon her individually, a woman who has truly become conscious of her subordinate position must always be a woman in revolt.
Source: Wikisource

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