Melvin R. Gilmore

“ Then the coyote replied, “I laugh because you are so foolish. For a long time you have been carrying burdens to the village while the women go their way singing.”
But the basket said, “I am not foolish, I have the good spirit of the cedar tree. I am willing to carry burdens to help the women. I am glad when I hear their joyful singing.” The coyote said, “But what do you get for it, friend? You work like a slave. You receive nothing for it. No one offers you a mouthful of food. When you rest for a time from your labor you are not covered with a robe made beautiful with quill-work. ”

“ And at night when the scorching sun had sunk in the west they might look away to the eastward, in which direction their homes lay many days’ march distant in the beautiful and fruitful valley of the Loup River; and as they looked the twinkling stars appearing one by one near the eastern horizon must have made them think of the evening camp fires of their home people. And at night the grim chill of the rare air of the high butte gripped their bodies in its clutch. And all the while they must be very vigilant against their enemies to prevent being overtaken. ”

“ In a moment the first rays of the sun shone across the land touching into sparkling brilliance the myriads of dewdrops, while a gentle movement ran through all the grasses and the wild flowers as they swayed to the rippling of the gentle morning breeze which pulsed over the prairie at the first touch of the morning gleam. ”

“ Toward the end of summer the sun appears to have shed some of its lustre upon the plain below, for it now shines with a paler light, while the ever restless, rustling, whispering sea of grass waves in rolling billows of golden green, seeming to be forever flowing on before the south wind into the mysterious North, changing again into yellow and warm brown as autumn comes on. ”

“ And so now, when old men of the Dakota nation feel the infirmities of age creeping upon them, and as though they had been left behind in life’s march, when they feel the depression of loneliness, will often go out alone to the summit of some high hill overlooking the Missouri River, and sitting there in solitude will muse upon their activities and noteworthy deeds in the past, of their companions of former days now long gone from them, and contrast all this with their present inactivity and loneliness. ”

“ As the sun rose and traveled across the sky they could look away for miles and perhaps see flocks of antelopes grazing upon the plain, while their own stomachs were pinched with hunger; and some miles to the south they could see the flashing sunlight gleaming upon the waters of the Platte River, while close at hand, at the foot of the butte, they could see their enemies eating and drinking, which could but serve to aggravate their own hunger and thirst. ”

“ And now as the biting winds of winter yield to the balmy breezes from the south all the vernal flora is quickened into life and beauty. The modest blue violets appear in such profuse abundance that they seem like shreds of the sky wafted by the spring breezes over the land and drifted into every swale and ravine. ”

“ And however beautiful and interesting in itself a native tree or flower or other plant may be, however engaging to the attention may be a native bird or beast, how much more so when we think of what this bird or beast or flower or tree has been in the lives of generations of our fellow creatures who have lived here and loved this land and its teeming native life long before we ever saw it. ”

“ In the rituals of the Pawnee the earth-lodge is made typical of man’s abode on the earth; the floor is the plain, the wall the horizon, the dome the arching sky, the central opening the zenith, the dwelling-place of Tirawa, the invisible power which gives life to all creatures.
In the poetic thought of the Pawnee the earth was regarded as Mother and was so called because from the earth’s bounty mankind is fed. To their imagination the form of the earth-lodge suggests the figure of speech by which these human dwellings symbolised the breasts of Mother Earth ”

“ Again the season changes; warm airs blow from the south; soft showers fall; the sound of the first thunder wakens all Nature; the blackened earth appears once more, soon showing color from the pale green spears of tender young grass, and in a short time the form of Mother Earth is once more clothed in a mantle of shining green. ”

“ This scene passes, and now the whole visible earth is one vast stretch of coal black, and the whole sky is a thick blue haze in which the sun seems to hang like a great red ball, while an unbroken silence pervades the land. ”

“ Most white men can not comprehend the sense of pain experienced by Indians at seeing the native forms of life in America ruthlessly and wantonly destroyed with no compunction on the part of the destroyers. And this destruction of the forms of native American life by white people gave to Indians a sense of a fearful void in nature, coupled with a feeling of grief, of horror, of distress and pain. ”

“ And so the robe of our Mother Earth became beautiful because of the loveliness and the sweet breath of the Prairie Rose.
Sometimes the Wind forgets his gentle songs and becomes loud and boisterous, but he does not harm a person whose robe is ornamented with the color of Prairie Rose. ”

“ Then all her neighbors begged her to teach them how to make a wonderful basket. So she taught them as she had been taught by the holy cedar tree how to make a wonderful basket out of its tiny roots.
And so, from that time, whenever a woman went out to gather June berries or wild cherries, or raspberries, or wild plums or pembinas or tipsin, or wild rice; or to their cultivated fields to gather corn or beans, she was not obliged to carry the load home. When she was ready she started towards the village singing, and the basket came with her cheerfully carrying the burden. ”

“ The head of the hill juts out into the course of the river like a promontory or headland, which is the literal meaning of the Pawnee word “pahuk.” The north face of the bluff from the water’s edge to the summit is heavily wooded. Among the timber are many cedar trees, so that in winter, when the deciduous trees are bare, the bluff is dark with the mass of evergreen cedar. The cedar is a sacred tree, so its presence adds mystery to the place. The Pawnee sometimes also speak of this hill as Nahura Waruksti, which means Sacred or Mysterious Animals. ”

“ All things growing out of the ground are round, as the trunk of a tree or the stem of an herb. The edge of the world is a circle, hence the circle is a symbol of the world and of the winds which travel to us from all points on the edge of the world. The sun and the moon which mark the day and the night travel in a circle above the sky; for this reason the circle is a symbol of these divisions of time, and of the year, and so is the symbol for all time. ”

“ They move everywhere over the face of the land like the restless fluctuations of heated air which are sometimes seen incessantly wavering over the heated prairie on a summer day. They are moving on resistlessly toward us and nothing can stop them, and they will take our land from us. They are a terrible people and of a [Pg 29] monstrous appearance. The skin of this people is not of a wholesome color like the skin of our people who are born of our holy mother earth. Their skin is hideous and ghastly, and the men have hairy faces like the face of a wolf. They are not kind like our people ”

“ That something of their appreciation, of their love and reverence for the land and its native life, something of their respect for its sacred places and holy associations; that something of their sense of its charm, of its beauty and wonder, may come to us; that we may the more worthily occupy and more sympathetically enjoy our tenure of this land. ”

“ The living creatures are gone. I see the land desolate, and I suffer unspeakable sadness. Sometimes I wake in the night and I feel as though I should suffocate from the pressure of this awful feeling of loneliness. ”

“ To the windward the horizon is one long line of smoke, which, as it comes nearer, rolls up in black masses shot through with darting tongues of angry red flames leaping a hundred feet skyward, while the sound of the conflagration is like that of a rushing storm. Frightened animals are fleeing before it in terror for their lives and birds are flying from the threatened destruction. ”

“ And through the procession of the seasons there were spread out before their eyes on all sides scenes of beauty, changing with the change of seasons and changing every day, indeed the beauties of colour and light and shade were changing at every stage of the day from the rosy dawn till the blue shades of evening came. ”

“ Because of the rigor of the winter most of the people of the goose nation perished so that they were always a small and weak nation. At last one goose had a dream of the south-land, that it was pleasant even in winter, that the winter there was mild and that there was plenty of food there. So she began teaching the other geese that they should practice flying more and thus make their wings strong so they could fly to the south-land before winter time. Some people of the goose nation believed the vision and began to practice flying to make their wings strong for the autumn journey. ”

“ The philosophy of health and wholesomeness of the native Americans, the Indians, was to live in accordance with nature and by coming as much as possible into direct physical contact with the elements in nature, such as the sunshine, the rain and snow, the air and earth. They felt the need and desire to be in frequent and immediate contact with “Mother Earth,” to receive upon their persons the strong rays of the sun, the restorative efficacy of the winds from the clean sky, and to bathe daily in living streams. ”

“ The people of the Dakota nation, and other tribes also, think of the various plant and animal species as having each their own songs. With these people music, song, is an expression of the soul and not a mere artistic or artful exercise. ”

“ One day he came to a lake in which was growing a great quantity of beautiful, feathery wild rice, swaying over the water in the gentle breeze. From the bark of a birch tree he fashioned a canoe in which he rowed out upon the lake and gathered a quantity of the wild rice. He did not [Pg 59] know the wild rice was useful for food, for he had never seen it before, but he admired its beauty. He took the wild rice which he had gathered to his grandmother. He told her of the beautiful plant which he had found in the lake and that he had brought to her some of the seed of the plant. ”

“ But the rabbit escaped by leaping into the man’s robe as he sat with it loosely draped about his shoulders and knees.
Then the eagle said “Put that rabbit away from you! He is my prey. I intend to eat him.”
But now the rabbit appealed to the man and said, “I have thrown myself upon your kindness. Do not turn me away. I beg of you. If you save me you shall hereafter have success in your undertakings and you shall become a great man.”
Then the eagle spoke again, saying, “His words are not true. Turn him away. He can do nothing for you. I, myself will make you great if you will do as I request. ”

“ The large beans produced in the ground are desirable for food. They are of good flavor when cooked. The small beans of the upper branches are also good for food, but they are so small and difficult to harvest that not much use is made of them by the people. The large beans formed in the earth would also be hard to gather but for the help of certain little animals called voles, or wood mice, or bean mice. The voles dig the large beans and store them in considerable quantities in storage places which they hollow out in the ground and which they cover over with sticks and leaves and earth. ”