Summary

Portrait of Niccolò Machiavelli Niccolò Machiavelli Discourses on Livy (Neville) — Third Book… (1531)

But if we have to consider a Prince, as Xenophon considers it, we must come near to Valerius in everything, and leave Manlius; for a Prince ought to seek obedience and love in his soldiers and subjects. Obedience will obtain for him their observance of the ordinances, and his being held a man of virtu: love will give him that affability, humanity, mercy, and all those other qualities which existed in Valerius, and which Xenophon writes also existed in Cyrus. For, a Prince being individually greatly desired, and having the army as his partisan, conforms with the other interests of the State.
Source: Wikisource

Portrait of Niccolò Machiavelli Niccolò Machiavelli Discourses on Livy (Neville) — Third Book… (1531)

First it is impossible for a Prince or a Republic to maintain both old parties. For, by nature it is given to men to take sides in any difference of opinion, and for them to prefer the one more than the other. So that, having one party of the town discontented, the first occasion of war will cause you to lose it, for it is impossible to guard a City that has enemies outside and inside. If it is a government of a Republic, there is no better way to make your citizens bad, and to make your City divided, than to have a division of parties in the City
Source: Wikisource

Portrait of Niccolò Machiavelli Niccolò Machiavelli Discourses on Livy (Neville) — Third Book… (1531)

And, therefore, it was said by a prudent man, that to hold a Republic by violence it must be necessary that there be a proper proportion between he who forces and he who is forced. And anytime this proportion exists, it can be believed that that violent (regime) will endure. But when the oppressed is stronger than the oppressor, it can be feared that the violent (regime) should cease any day.
Source: Wikisource

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