Summary

Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"

Dorian Gray is a youth of extraordinary physical beauty and grace, and pure and innocent of soul. An artist sees him and falls æsthetically in love with him, and finds in him a new inspiration in his art, both direct and general. In the lines of his form and features, and in his colouring and movement, are revealed fresh and profound laws: he paints him in all guises and combinations, and it is seen and admitted on all sides that he has never before painted so well.
Source: Gutenberg

Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"

Lord Harry, meeting with Dorian Gray for the first time, is no less impressed than was Hallward, the artist, with the youth's radiant beauty and freshness. But whereas Hallward would keep Dorian unspotted from the world, and would have him resist evil temptations and all the allurements of corruption, Lord Harry, on the contrary, with a truly Satanic ingenuity, discourses to the young man on the matchless delights and privileges of youth. Youth is the golden period of life: youth comes never again: in youth only are the senses endowed with divine potency
Source: Gutenberg

Oscar Wilde, Art and Morality: A Defence of "The Picture of Dorian Gray"

An artist, Sir, has no ethical sympathies at all. Virtue and wickedness are to him simply what the colours on his palette are to the painter. They are no more, and they are no less. He sees that by their means a certain artistic effect can be produced and he produces it. Iago may be morally horrible and Imogen stainlessly pure. Shakespeare, as Keats said, had as much delight in creating the one as he had in creating the other.
It was necessary, Sir, for the dramatic development of this story, to surround Dorian Gray with an atmosphere of moral corruption.
Source: Gutenberg

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