Summary

Pleasing art of money-catching… (1840)

And to conclude this chapter, let us be always careful to get, and cautious in spending money; and when you have it, know how to keep and how to use it, when there is occasion; for money in your pocket is the best companion. As one observed, "be a good husband, and thou wilt soon get a penny to spend, a penny to lend, and a penny for thy friend." For I would have none to be such misers as to gain money only to keep, and not to make use of it; for to such, money is the greatest curse, of which the world has been furnished with many instances.
Source: Wikisource

Pleasing art of money-catching… (1840)

It is very hard for an open and easy nature to keep within the compass of his fortune; either shame to be observed behind others, or else a vain-glorious itching to out do them, leaks away till the vessel be low or empty; so that nothing involves a man in more unhappiness than a heedless letting go, in an imprudence of mis-spending; for it alters the very frame and temper of the mind. When want comes, he that was profuse before, easily grows rapacious. It is extreme unhappiness to be thus composed of extremes, to be impatient both in plenty and want.
Source: Wikisource

Pleasing art of money-catching… (1840)

The Misery of those that want Money,
and are in Debt.
There is no wise man that will covet money for itself, but for the use that is to be made of it; for money itself cannot satisfy; and so we are told by the wisest of men, Eccles. v. 10. "He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase."— In a time of famine, or in besieged city, a man may have money enough by him, and yet may want a piece of bread. Money therefore is prized not for itself, but for its use, because, Solomon also says "Money answers all things."
Source: Wikisource

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