Summary

Rachel Harriette Busk Sagas from the Far East; or, Kalmouk and Mongolian traditionary tales… (1873)

But as the legendary chroniclers are more occupied with extolling the merits of their favourites, than with establishing their place in the page of history, it becomes a well-nigh impossible task for the modern investigator to trace out and fix the times and seasons of all those who, either in fact or in fiction, have borne the name, or even to distinguish with certainty how many there have been, still less, what are the peculiar deeds and attributes of each.
Source: Wikisource

Rachel Harriette Busk Sagas from the Far East; or, Kalmouk and Mongolian traditionary tales… (1873)

Next, the history of the gods possessed a much higher importance in their eyes than that of the kings of the earth, while at the same time the humanistic conception of their character rendered the myths concerning them of a nature to clash with and supersede the records of earthly notabilities. Their wars and their loves and their undertakings were indeed often superhuman in scale, but they were yet for the most part no more exalted in nature, than the occupations of men.
Source: Wikisource

Rachel Harriette Busk Sagas from the Far East; or, Kalmouk and Mongolian traditionary tales… (1873)

The only work which has any pretension to universality in its scope is the Karnâtaka Râgakula. But though it begins with an account of the creation of the world and the incarnations of Vishnu, and narrates the deeds of typical heroes like Pandarva and Vikramâditja, it yet only contains the history of the Dekhan, and is, after all, a modern work edited at the bidding of English rulers. The only earlier work of the same character is one professing to give the general history of India from Ashokja to Pratîtasena, written in the fourteenth century.
Source: Wikisource

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