Summary

Ronald Bayne Dictionary of National Biography… (1900)

Sandys, bishop of London, writing to Burghley, 5 Aug. 1573, complains that 'the city will never be quiet until these authors of sedition, who are now esteemed as gods, as Field, Wilcox, Cartwright, and others, be far removed. . . . The people resort unto them as in popery they were wont to run on pilgrimage.' At the end of the year's imprisonment they petitioned the council for release, and appealed also to the Earl of Leicester. Wilcox was given his liberty before the end of 1573, but deprived of his position in Honey Lane.
Source: Wikisource

Ronald Bayne Dictionary of National Biography… (1887)

His experiences during the epidemic induced him to publish ‘An Epistle discoursing upon the present Pestilence, teaching what it is, and how the people of God should carrie themselves towards God and their Neighbour therein.’ In the dedication of this Clapham states that he has ‘been sent to Coventry by the Brownists,’ probably because of the ‘Antidoton,' but the present tract brought him worse trouble. He argues that a christian who dies of the plague shows in so dying ‘a want of faith,’ but not to such an extent as to imperil his soul.
Source: Wikisource

Ronald Bayne Dictionary of National Biography… (1887)

In September 1646, when he came to Norwich, he was invited by Sir John Hobart 'to take my chamber in his house, . . . and to take some oversight of his family as to the things of God.' After Sir John Hobart's death part of the house was converted into a chapel by his widow, and here for sixteen years, till the passing of the act restraining religious meetings, Collinges lectured on weekdays, and repeated his public discourses on Sunday nights. Collinges was a keen controversialist and most prolific writer.
Source: Wikisource

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