Summary

Portrait of Roscoe Pound Roscoe Pound An Introduction to the Philosophy of Law

For one thing, each shows us a picture of some ultimate basis, beyond reach of the individual human will, that stands fast in the whirl of change of which life is made up. This steadfast ultimate basis may be thought of as the divine pleasure or will or reason, revealed immediately or mediately through a divinely ordained immutable moral code. It may be put in the form of some ultimate metaphysical datum which is so given us that we may rest in it forever. It may be portrayed as certain ultimate laws which inexorably determine the phenomena of human conduct.
Source: Gutenberg

Portrait of Roscoe Pound Roscoe Pound An Introduction to the Philosophy of Law

It has been easy to accept a political theory, proceeding on the dogma of separation of powers, and to lay down that courts only interpret and apply, that all making of law must come from the legislature, that courts must "take the law as they find it," as if they could always find it ready-made for every case. It has been easy also to accept a juristic theory that law cannot be made
Source: Gutenberg

Portrait of Roscoe Pound Roscoe Pound An Introduction to the Philosophy of Law

Making or finding law, call it which you will, presupposes a mental picture of what one is doing and of why he is doing it. Hence the nature of law has been the chief battleground of jurisprudence since the Greek philosophers began to argue as to the basis of the law's authority. But the end of law has been debated more in politics than in jurisprudence. In the stage of equity and natural law the prevailing theory of the nature of law seemed to answer the question as to its end.
Source: Gutenberg

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