Summary

S. Baring-Gould Arminell: A Social Romance, Vol…

Varuna in fact is the universe, and as we see and exist in that universe, so with the cow-self born of calf-self, it becomes our universe. We see only that cow, inhale the breath of that cow, think only cow thoughts, stand on cow, and our aspirations are limited on all sides by cow. That cow is Self born of self. The breath of that cow is sweet to our nostrils, its milk the nourishment of our bowels, its low is music to our ears, and nothing that does not smell and taste and sound of that cow is worthy of being smelt, and tasted, and listened to.
Source: Gutenberg

S. Baring-Gould Arminell: A Social Romance, Vol…

Here one has the air full of the incense of the woods, the pines exuding resin in the sun, the oak-leaves exhaling their aroma, and the ferns, fragrant with a sea-like stimulating odour. I am weary of that hum-drum which constitutes to mamma the law and aim of life. We may be all—as Jingles says—steeped in syrup, but it is the syrup of hum-drum that crystallizes about us, after having extracted from us and dismissed all individual flavour, like the candied fruit in a box, where currants, greengage, apricot, pear—all taste alike.
Source: Gutenberg

S. Baring-Gould Arminell: A Social Romance, Vol…

CHILLACOT. Arminell Inglett walked musingly from the cottage of Patience Kite. The vehemence of the woman, the sad picture she had unfolded of a blighted life, the look she had been given into a heart in revolt against the Divine government of the world, united to impress and disturb Arminell.
Questions presented themselves to her which she had never considered before. Why were the ways of Heaven unequal? Why, if God created all men of one flesh, and breathed into all a common spirit, why were they differently equipped for life’s journey?
Source: Gutenberg

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