Summary

S. Baring-Gould Perpetua. A Tale of Nimes in A.D. 213

Look to the urn of the divine Nemausus. See how evenly the ripples run. Dip your fingers in the water and feel how passionless it is. Has he blown forth a blast of seething water and steam like the hot springs of Aquæ Sextiæ? Has his fountain clouded with anger? Was the god powerless to avenge the act when I plunged in? If he had desired the death of the maiden would he have suffered me, a mortal, to pluck her from his gelid lips? Make room on Olympus, O ye gods, and prepare a throne for Common Sense, and let her have domain over the minds of men.
Source: Gutenberg

S. Baring-Gould Perpetua. A Tale of Nimes in A.D. 213

The divine law is the atmosphere in which man is made to live. Because there is deflection from that, and man seeks other ends than that for which he was made, therefore comes wretchedness. The law of God is the law man must know, and knowing, pursue to be perfectly happy and to become a perfect being.”
“Now I have you!” exclaimed Æmilius, with a laugh. “There are no men more wretched than Christians who possess, and, I presume, keep this law. They abstain from our merry-makings, from the spectacles; they are liable to torture and to death.”
Source: Gutenberg

S. Baring-Gould Perpetua. A Tale of Nimes in A.D. 213

Fear in the flying man became frantic. His breath, his strength were failing. Then suddenly he halted, half turned, and ran to the foot of the barrier before the seat of the Quatuor-viri, and extended his hand: “Give me the incense! I worship Nemausus! I adore Augustus! I renounce Christ!”
At the same moment the old monster wolf had seized him from behind. The arms of the deacon were seen for an instant in the air. The spectators stamped and danced and cheered—the dense gray mass of writhing, snarling beasts closed over the spot where Marcianus had fallen!
Source: Gutenberg

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