Summary

S. Baring-Gould Virgin Saints and Martyrs

Francis, seeing the universal greed after lands and money, took the vow of poverty, made that a capital point in his institution. The grasping after possessions should never curse his society, and he donned, and made his disciples don, the poor, coarse dress of the common labourer, to show that they were to be ever of the people, and for the people, even for the lowest. And he aimed first of all to encourage piety—the striving of the soul after God—and to show that within the Church that flame could burn brightest and give out most heat.
Source: Gutenberg

S. Baring-Gould Virgin Saints and Martyrs

Two centuries after the death of Benedict, the vast ruins of his ancestral palace were still to be seen outside the town gates.
Doubtless it was to this Alpine retreat that the family had fled to hide themselves from the Gothic invaders who were devouring the land. Benedict and his twin sister, as their minds opened, became aware of the universal hopelessness that possessed men’s minds. The doom of the great nobles was as certainly sealed as at the French Revolution. No prospect was open to them of any work, any career in political life.
Source: Gutenberg

S. Baring-Gould Virgin Saints and Martyrs

The Anglo-Saxons came from the same districts, bathed by the waters of the Northern Sea, which had been inhabited by the Cimbri, and showed themselves worthy of descent from them, as much by the irresistible onslaught of the warriors as by the indisputable power of their armies. No trace of the old Roman spirit which put a wife in manu, in the hand of her husband—that is to say, under his feet—is to be found among them. Woman is a person, and not a thing. She lives, she speaks, she acts for herself, guaranteed against the least outrage by severe penalties, and protected by universal respect.
Source: Gutenberg

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