Summary

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 76…

This is the error under which we labour; this is the reason why we are imposed upon: we value no man at what he is, but add to the man himself the trappings in which he is clothed. But when you wish to inquire into a man's true worth, and to know what manner of man he is, look at him when he is naked; make him lay aside his inherited estate, his titles, and the other deceptions of fortune; let him even strip off his body. Consider his soul, its quality and its stature, and thus learn whether its greatness is borrowed, or its own.
Source: Wikisource

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 76…

And what quality is best in man? It is reason; by virtue of reason he surpasses the animals, and is surpassed only by the gods. Perfect reason is therefore the good peculiar to man; all other qualities he shares in some degree with animals and plants. Man is strong; so is the lion. Man is comely; so is the peacock. Man is swift; so is the horse. I do not say that man is surpassed in all these qualities. I am not seeking to find that which is greatest in him, but that which is peculiarly his own. Man has body; so also have trees. Man has the power to act and to move at will
Source: Wikisource

Portrait of Seneca Seneca Moral letters to Lucilius — Letter 76…

Sometimes, as a result of noble conduct, one wins great joy even in a very short and fleeting space of time; and though none of the fruits of a deed that has been done will accrue to the doer after he is dead and removed from the sphere of human affairs, yet the mere contemplation of a deed that is to be done is a delight, and the brave and upright man, picturing to himself the guerdons of his death, – guerdons such as the freedom of his country and the deliverance of all those for whom he is paying out his life, – partakes of the greatest pleasure and enjoys the fruit of his own peril.
Source: Wikisource

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