Sándor Ferenczi

Summary

Sándor Ferenczi The American Journal of Psychology (1910)

Many times the constituent parts of a composite person have an unequal share in its creation; perhaps only a characteristic movement of one person is grafted on to the second person. I saw myself once in a dream rub my forehead with my hand just as my honored master, Professor Freud, does, when he is meditating over a hard question. It does not require much art of interpretation to guess that this mixing of teacher and pupil, especially in meditation, can only be blamed to envy and ambition, when at night the intellectual censorship was relaxed.
Source: Wikisource

Sándor Ferenczi The American Journal of Psychology (1910)

But awakening is like opening the door to the air of the bright morning; through the doors of our senses press in the bustle and the impulses of everyday life, and the daily cares, lately soothed to sleep by wish-fancies, again take up their reign. The censor, too, awakes from its slumber, and its first act is to declare the* dream to be " foolishness," to explain it as senseless, to put it as it were under guardianship.
Source: Wikisource

Sándor Ferenczi The American Journal of Psychology (1910)

We are confronted by the conscious dream-content as by a hieroglyph or by a rebus which is very difficult of solution, and as a result the explanation of many dreams needs, besides the rules of Freud's interpretation, an especial capacity and inclination to occupy oneself with questions of the mental life.
Not less a riddle than the dream itself is its rapid fading out after awakening. When we awake the dream images so toilsomely built up at night collapse like a house of cards.
Source: Wikisource

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