Summary

Portrait of Sigmund Freud Sigmund Freud Dream Psychology — Chapter 3. Why the Dream Disguises the Desires (1920)

If, however, I continue the analysis for myself, without regard to those others, for whom, indeed, so personal an event as my dream cannot matter, I arrive finally at ideas which surprise me, which I have not known to be mine, which not only appear foreign to me, but which are unpleasant, and which I would like to oppose vehemently, whilst the chain of ideas running through the analysis intrudes upon me inexorably.
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Portrait of Sigmund Freud Sigmund Freud Dream Psychology — Chapter 3. Why the Dream Disguises the Desires (1920)

Dream symbolism proves also indispensable for understanding the so-called "typical" dreams and the dreams that "repeat themselves." Dream symbolism leads us far beyond the dream; it does not belong only to dreams, but is likewise dominant in legend, myth, and saga, in wit and in folklore. It compels us to pursue the inner meaning of the dream in these productions. But we must acknowledge that symbolism is not a result of the dream work, but is a peculiarity probably of our unconscious thinking, which furnishes to the dream work the matter for condensation, displacement, and dramatization.
Source: Wikisource

Portrait of Sigmund Freud Sigmund Freud Dream Psychology — Chapter 3. Why the Dream Disguises the Desires (1920)

In the sleeping state this may possibly occur through the negligence of the censor; what has been hitherto repressed will now succeed in finding its way to consciousness. But as the censorship is never absent, but merely off guard, certain alterations must be conceded so as to placate it. It is a compromise which becomes conscious in this case—a compromise between what one procedure has in view and the demands of the other. Repression, laxity of the censor, compromise—this is the foundation for the origin of many another psychological process, just as it is for the dream.
Source: Wikisource

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