Summary

The New Negro (1925)

The American Negro must remake his past in order to make his future. Though it is orthodox to think of America as the one country where it is unnecessary to have a past, what is a luxury for the nation as a whole becomes a prime social necessity for the Negro. For him, a group tradition must supply compensation for persecution, and pride of race the antidote for prejudice. History must restore what slavery took away, for it is the social damage of slavery that the present generations must repair and offset.
Source: Wikisource

The New Negro (1925)

Into these fascinating new vistas, with limited horizons lifting in all directions, the mind of the Negro has leapt forward faster than the slow clearings of scholarship will yet safely permit. But there is no doubt that here is a field full of the most intriguing and inspiring possibilities. Already the Negro sees himself against a reclaimed background, in a perspective that will give pride and self-respect ample scope, and make history yield for him the same values that the treasured past of any people affords.
Source: Wikisource

The New Negro (1925)

So among the rising democratic millions we find the Negro thinking more collectively, more retrospectively than the rest, and apt out of the very pressure of the present to become the most enthusiastic antiquarian of them all.
Vindicating evidences of individual achievement have as a matter of fact been gathered and treasured for over a century: Abbé Gregoire’s liberal-minded book on Negro notables in 1808 was the pioneer effort; it has been followed at intervals by less known and often less discriminating compendiums of exceptional men and women of African stock.
Source: Wikisource

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