Summary

Gregory Jay The Engaged Humanities: Principles and Practices for Public Scholarship and Teaching (2010)

What new media have done, in part, is to accelerate this process to dizzying speeds and to extend its reach across virtually all dimensions of human interaction, with the added meta-benefit that we can watch ourselves and reflect on ourselves at the same time. No one should imagine that humanities scholarship will be immune from the viral speedup of new media or their capacity for embroiling the representation of knowledge in the generally ungovernable network of information and sensation exchange.
Source: Wikisource

Gregory Jay The Engaged Humanities: Principles and Practices for Public Scholarship and Teaching (2010)

New media are changing the very nature of the “public,” and thus what we might conceive of as public scholarship. Across our society and culture we have witnessed enormous transformations in our way of life with the advent of these media, leading to unexpected changes in how we work, eat, play, love, and of course in how we represent these activities to one another. Indeed, the post-structuralists got at least this right—that the line between the practice of life and the representation of life was dissolving in the post-modern era.
Source: Wikisource

Gregory Jay The Engaged Humanities: Principles and Practices for Public Scholarship and Teaching (2010)

The humanities have tended toward solitary work whose results may be presented publicly but are not designed to be, and which often make the transition awkwardly or in static, almost ceremonial presentations. While a large body of collaborative art projects testifies to how students, faculty, and community can join together on the creation and execution of work that advances the public good, there is less precedent when it comes to collaborative knowledge-making in the humanities.
Source: Wikisource

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