“ How can the nations be friends before Christians be brothers? We have only to act according to our creed; and our creed does not only believe in brotherhood, but in the continual help of God Himself in our efforts to realise it. The influence upon the world even of a persevering attempt to achieve a united Christendom would surely be decisive. Therefore the reunion of Christendom becomes now the imperious vocation of every Christian, the one preventive of our agony and loss going to waste, the one hope of a loveless world, the clear next objective of the Church of the living God. ”
Summary
The War and Unity, an anonymous treatise addressing the interwar period, examines the pressing need for Christian solidarity as a basis for world peace and social harmony. Focusing on the Church of England and wider Christendom, it criticizes class divisions and promotes a community grounded in service rather than privilege, drawing on New Testament principles.
The text highlights the role of denominations, laborers, and national bodies in encouraging unity, while challenging the dominance of the State over communal spiritual and social objectives. Through reflections on the effects of war and the cohesion of the Empire, it contends that reconciling varied Christian traditions is vital to avert conflict and achieve a common vision of justice and brotherhood.
Quotes from The War and Unity ()
“ We may be tutors, we must never become tyrants. We may lead, direct, even control, but we may never be content until our people are free, self-governing, rejoicing in the liberty that enables them to choose whole-heartedly to remain in that Commonwealth of free peoples we call the Empire. Along this path lie permanence and closer unity. In our Imperial destiny it is the part of those who would be the greatest to become the servants of all. ”
“ The State is only one of the various forms in which national life expresses itself. It is the nation organised for self-protection. And wherever self-protection becomes the supreme need, the State, like Aaron's rod, swallows all the rest. But in many directions, the world has become, or is becoming, international. Science and philosophy, and, to a lesser degree, theology and art, have become the common possession of all civilised nations. ”
