Summary

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 43 - THE MISSION OF THE DIVINE PERSONS…

But that a divine person be sent to anyone by invisible grace signifies both that this person dwells in a new way within him and that He has His origin from another. Hence, since both to the Son and to the Holy Ghost it belongs to dwell in the soul by grace, and to be from another, it therefore belongs to both of them to be invisibly sent. As to the Father, though He dwells in us by grace, still it does not belong to Him to be from another, and consequently He is not sent.
Source: Wikisource

Portrait of Thomas Aquinas Thomas Aquinas Summa Theologiae — Question 43 - THE MISSION OF THE DIVINE PERSONS…

I answer that, A certain difference is to be observed in all the words that express the origin of the divine persons. For some express only relation to the principle, as "procession" and "going forth." Others express the term of procession together with the relation to the principle. Of these some express the eternal term, as "generation" and "spiration"; for generation is the procession of the divine person into the divine nature, and passive spiration is the procession of the subsisting love. Others express the temporal term with the relation to the principle, as "mission" and "giving."
Source: Wikisource

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