Summary

Thomas Gordon Cato's Letter No. 117 — Of the Abuse of Words… (1723)

All have exerted themselves with great efforts of exhortation, reason, eloquence, and wit, against this reigning vice; but I conceive, that they have all missed the mark. Indeed, in the larger sense of the word, I think it impossible for any man to act upon any other motive than his own interest: For every pursuit that we make must have for its end the gratification of some appetite, or the avoiding of some evil which we fear; and, in truth, when we say that any man is self-interested, we mean only, that he is not enough in his own interest.
Source: Wikisource

Thomas Gordon Cato's Letter No. 117 — Of the Abuse of Words… (1723)

He is a fast friend to every thing that looks like a mystery; thinks common sense too common, and sublime nonsense to be always a proof of inspiration. He measures virtue and vice, right and wrong not by the interests of mankind, but by scanty and partial rules, invented by pedants and hypocrites, and calculated chiefly for their own benefit. He is a friend to no man, and all his thoughts and speculations are above humanity and social pleasures, and all the frail things of this world
Source: Wikisource

Thomas Gordon Cato's Letter No. 117 — Of the Abuse of Words… (1723)

But religion is another and a contrary thing; and whoever would entertain a just idea of the divine being, must conceive of him in direct opposition to the bigot’s conceptions; namely, that the God of Truth is not the author of contradictions; that when he speaks to men, he speaks not above the capacities of men, but to their capacities, which is the end of speaking; that he who makes the hearts of men, is the best and only judge of men’s hearts, who cannot see into one another’s, that being the only province and privilege of omniscience
Source: Wikisource

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