Théophile Pascal

“ It is absolutely impossible that the faintest breath of injustice should ever disturb the Universe. Every time the Law appears to be violated, every time Justice seems outraged, we may be certain that it is our ignorance alone that is at work, and that a deeper knowledge of the net-work of evolution and of the lines of action created by human free will, sooner or later, will dissipate our error.
For all that, the whole universe appears to be the very incarnation of injustice. The constellations as they come into manifestation shatter the heavens with their titanic combats ”

“ Can the evolutionary effort be so easy and simple; is divine energy of such slight value that it can thus be squandered to no purpose; is the process of creation the sport of an infant God; is the Logos, sacrificing himself in order to give life to the Universe, a prodigal, working without rhyme or reason, sending forth His intelligence and might in aimless sport and leaving evolution at the mercy of His caprice ”

“ The answer, indeed, cannot be made that original sin is capable of explaining this unequal retribution; but then, ought not the very absurdity of the consequences due to such sin to justify one in refusing to examine this argument? What soul could admit that the innocent should be punished for the guilty? Does human justice, in spite of its imperfection, punish the offspring of criminals? Can the millions of descendants of the mythical Adam have been chastised for a crime in which they have had no share? ”

“ The soul, in the causal body, drinks of the river of Life, and from its sleep-giving draught forms the sheaths of the new incarnation, the new bodies that altogether blot out the memory of the past; it is, in very truth, a new-born babe who appears on earth. ”

“ He is the Soul of the world. His will is exerted everywhere, it finds its reflection in [81] every creature; and man, a portion of divinity in course of evolution, possesses a germ of will that is infinite in its essence, and consequently capable of limitless development; God respects this will in His creatures, and submits to violence, in order to teach them His will, which is supreme Love. Like a stone that falls into a tranquil lake, a human action creates, all round, concentric ripples which continue to the very shores or limits of the Universe ”

“ Every mental projection of a criminal nature, however, by no means necessarily reaches the object aimed at; a sorcerer, for instance, could no more injure one who was positive, consciously and willingly good, than he could cause a grain of corn to sprout on a block of granite; favourable soil is needed to enable the seed of evil to take root in a man's heart; otherwise, the evil recoils with its full force upon the one who sent it forth and who is an irresistible magnet, for he is its very "life-centre." ”

“ Indeed, the causal body is at present the only vehicle that resists the cyclic dissolution of the human compound; this it will be subjected to only when the divine spark which constitutes the Soul—an eternal spark in its essence, since it is a fragment of God, and immortal as an "ego," once it has attained to individualisation, the goal of evolution—has formed for itself a new and superior body with the substance of the finer planes above the mental; but ages will pass before the masses of mankind reach this point. ”

“ Science was for the body, philosophy for the intellect, and religion for that divine spark which is destined to flash forth and finally become a "god" in the bosom of the World Soul. Every intelligent man knew that on this tripod lay the life of the individual, the life of society, and the life of the world. ”

“ Is it not the depth of profanity to represent God as watching over conceptions in order to create souls so unfairly endowed, most of whom will never hear the Gospel message, and consequently cannot be saved, whilst the rest are destined to animate the bodies of savages and cannibals, devoid of moral consciousness? Is it not an act of sacrilege thus to convert God, Who is all Wisdom and Love, into a kind of accomplice of adulterers and lewd persons or the sport of Malthusian insults. Unconscious blasphemers are they who would offer this Dead Sea fruit as the true manna of Life! ”

“ None the less is this life of sensation the source of many evils; desire and passion amongst human beings create terrible misery, fill prisons and hospitals, and are at the root of all kinds of moral suffering. In its turn, intelligence—that sensation so characteristic of the human state—is both an indispensable necessity and the most fertile source of evil, so long as it has not experienced a yearning for that inner "divinity," deep in the heart of man, which calls to it. ”

“ Mankind is dying in strife and despair; the torrent of human activity is everywhere seething and foaming. Here ignorance buries its victims in a noisome den of slime and filth; there, the strong and ruthless, veritable vampires, batten on the labour and drain away the very life of the weak and helpless; farther away, science stumbles against the wall of the Unknown; philosophy takes up its stand on the cold barren glacier of intellectualism; religions are stifled and struggle for existence beneath the age-long accumulations of the "letter that killeth." ”

“ The threads of karmic action are so wonderfully interwoven, and God, in order to hasten evolution, makes such marvellous use of human forces, both good and bad, that the first few glances cast at the mêlée of events are calculated to trouble the mind rather than reveal to it the marvels of adjustment effected by divine Wisdom, but no sooner does one succeed in unravelling some of the entanglements of the karmic forces, and catching a glimpse of the harmony resulting from their surprising co-operation, than the mind is lost in amaze. ”

“ Would there not rise from every human heart an outcry of blasphemy against a God who, by means of memory, transformed life into an endless torment, [77] destroying all activity or initiative in the anxiety of expectancy, in a word, stifling the present beneath the heavy nightmare of the past?
Men, though so unjust and little disposed to pity, have always refused to inflict on a man condemned to death the torture of anticipation; only at the last moment is he informed of the rejection of his appeal for mercy. Could divine Law be less compassionate than human law? ”

“ Matter is the fulcrum of force—both of these terms being "aspects" of God—and without a fulcrum no force can manifest itself; there is no heat without cold, and when it is summer in the northern hemisphere it is winter in the southern. There is no movement that does not depend upon a state of rest, no light without shadow, no pleasure without the faculty of pain, no freedom that is not founded upon necessity, no good that does not betoken an evil. ”

“ On every hand we are wrapped in a veil of ignorance, as with a pall of darkness, we no more distinguish the light beyond the cradle than that beyond the tomb. So far as memory is concerned, it would seem that we might be compared with a rocket such as we sometimes see flashing through the sky in the night-time, leaving behind it a line of light, this light never shows anything more than a limited portion of the way. Of like nature is memory, a trail of light left behind on our journey; we die, and everything is dark around us ”

“ Where is there an old man who would not like to feel certain that he would be born again and bring back into another life the experience he has gained in the present one? To affirm that this desire cannot be realised is to confess that God is capable of deceiving us. We must, therefore, recognise that we have already lived before being what we now are, and that many another life awaits us, some in this world, and the rest in a higher sphere, with a finer body and more delicate senses.... ”

“ According as we will, so do we actually become, good or bad; every man who has taken his evolution in hand notices this rapid transformation of his personality, and sees his successive "egos" rise step by step, so to speak, throughout his whole life. Speaking generally, the first part of life is the expression of the distant past—of former lives—the second is a mixture of the past and of the energies of the present incarnation; the end of life is nothing but a sinking into an ever-deepening rut for those who crystallise in only one direction ”

“ Nature does not proceed by leaps. It has not so far entered anyone's mind—we think not at all events—to teach that the development of the mineral, the vegetable, and even of the animal kingdom, comes to a sudden halt on this planet, once the forms in these kingdoms are dispersed, to be completed in finer worlds; but regarding man other thoughts have prevailed, as though his intelligence and his heart had learnt all the lessons this earth is capable of teaching! ”

“ It possesses the power to attract and to repel; a microcosm, it has its outbreathing and inbreathing, as has the Macrocosm; like Brahmâ, it creates its bodies and destroys them, although in the vast majority of mankind it exercises this power more or less unconsciously and under the irresistible impulsion of the force of evolution—the divine Will. When it attracts, it causes to recur within itself the vibrations it has received and registered—like a phonographic roll—during the past incarnations ”

“ It will now be understood how it comes about that a soul of average development—on entering a new cycle, with the memory of the last cycle considerably obliterated by the loss of the physical, astral, and mental bodies, sheathed in new bodies on these planes, bodies that have nothing in common with the life of the past—is unable to impress its dim memories on to the brain; but it will also be seen that, with the progress of evolution, the soul acquires ever clearer consciousness in the causal body, in which it finally preserves the memory of the various life-cycles. ”

“ Mankind, incapable of seeing the man—the divine fragment gloriously blossoming forth in these beings—often halts before these dark spots in the vesture of the great soul, these excreta flung off from the "centre," belonging to the refuse of the vehicle, not to the soul, and in its blindness pretends to see, in its folly to judge, loftily condemning the sins of a brother more evolved than itself! ”

“ Scientific materialism says:
Yes, everything is born again from its germ—thus is progress made, but that is the limit of my concessions. Everything is matter; the soul has no existence. There is evolution of matter, for matter, and by matter. When a form is destroyed, its qualities, like its power of rebirth, are stored away in a latent condition, within the germs it has produced during its period of activity. ”

“ Duality appears in every shape and form.
Symbolically, we may say with the Hindus that the Universe begins and ends with two opposite movements: an emanation from Brahmâ, it is born when the breast of God sends forth the heavenly outbreathing, it dies, reabsorbed, when the universal inbreathing takes place. These movements produce attraction and repulsion, the aggregation and dissolution to be found everywhere. It is the attraction of a force-centre, the "laya centre" of Theosophy, which permits of the atomic condensation that gives it the envelope whose soul it is ”

“ All the laws of Nature are the expression of the supreme Intelligence; all progress is nothing but the realisation of the possibilities of the divine Will.
The evolutionary edifice is based on solidarity, and here environment is undoubtedly an indispensable factor in development; still, it only acts as the field or soil, and soil without seed remains barren.
The mind is also a powerful lever in evolution, but it affects only one side of the matter. Association or co-operation facilitates only the growth of certain faculties whilst checking the development of others. ”

“ The process of transformation is more rapid when Nature has repeated it a certain number of times; it then represents a more extensive portion of the ladder of evolution, but, be it noted, the process is the same for all, and for all the ladder is composed of the same number of steps; beings start from the same point, follow the same path and halt at the same stages; nothing but their age causes their inequalities. They are more than brothers, they are all representatives of the One, that which is at the root of the Universe, Divinity, supreme Being. ”

“ Such is the proof we look upon as irrefutable, as complete and perfect. The man who can thus travel freely in his finer body knows that the physical body is only a vehicle adapted to the physical world and necessary for life in this world; he knows that consciousness does not cease to function, and that the universe by no means provides the conditions for a state of nothingness, once this body of flesh is laid aside. ”

“ Nothing, indeed, could be more absurd than to find that the sacred Scriptures of India had maintained silence on a doctrine which, along with that of Karma, form the two main columns of the Hindu temple; for the Brâhman as well as for the Buddhist—who is only a member of a powerful offshoot of Hinduism—these two laws rule throughout the whole Universe, from the primordial kingdoms up to the gods, including man; and the principal, nay, the only goal of human life is Moksha—salvation, in Christian terminology—liberation from the chain of rebirths. ”

“ If this earth has been capable of teaching the Saviours of the world, why should divine Wisdom send thereon only for one short life this mass of imperfect men, to hurl them afterwards on to other worlds, like careless butterflies flitting from flower to flower? ”