United States. Work Projects Administration

“ One of the saddest, darkest and most pathetic conditions that existed during the period of slavery was the intimate mingling of slave owners, in fact many white men, with negro women. It has become known that very often a slave was sold who was the direct offspring of his or her owner. ”

“ In the ole days we used to sing and go to church, sing the ole time religion, and when we danced we sung: "Who's been here since I'se been gone, Ah, that gal with the blue dress on."
I'se still believes in lots of good and bad luck signs, but forget most of 'em, "But if you drap a knife, on the floor someone is sure to come to see you, and if you dream of money that is good luck." "To sneeze at the table is bad luck, to sneeze when away from the table good luck." "If you dream of the stars is bad luck." ”

“ It is probable that slave labor was more expensive to the white masters than free labor would have been. Beside having cost quite a sum a two-year old negro child brought about $1,500 in the slave market, an adult negro, sound and strong, cost from $5,000 up to as high as $25,000, or more. The master had to furnish the servant his living. The free employee is paid only while working; when sick, disabled or when too old to work, his employer is no longer responsible.
A slave owner, in West Virginia, bought a thirteen year old black girl at an auction. ”

“ Countless stories are told of the love and devotion of the black "Mammy" for the white child who was brought to their 'grown up' years by her care.
A marriage between negroes, before freedom, had no legal standing; a negro couple, wishing to marry, had to get a permit from each master and were united in marriage by a ceremony with a preacher of their own race officiating. After the war, when they were made citizens with civil rights, many former slaves who had been married in this way, hastened to legalize their union by obtaining licenses and having a legal ceremony performed. ”

“ Only the strong healthy slave women were allowed to have children, and often were not allowed to mate with their own husbands, but were bred like live stock to some male negro who was kept for that purpose because of his strong phisique, which the master wished to reproduce, in order to get a good price for his progeny, just like horses, cattle, dogs and other animals are managed today in order to improve the stock. Often the father of a comely black woman's child, would be the master himself, who would heartlessly sell his own offspring to some other master, without regard for his welfare. ”

“ Then my father, of this county, bought me.
I have had many slave experiences. Some slaves were treated good, and some were treated awful bad by the white people; but most of them were treated good if they would do what their master told them to do.
I onced saw a light colored gal tied to the rafters of a barn, and her master whipped her until blood ran down her back and made a large pool on the ground. And I have seen negro men tied to stakes drove in the ground and whipped because they would not mind their master ”

“ Many of the aristocratic women of the master class, to keep from the burdensome task of caring for their own children, and to assure themselves a life of leisure would delegate to one of the negro slave women the care of their own children. ”

“ While slavery existed in Casey Co., as in other counties of the State, before the Civil War, there are no negroes living the the county today who were born into slavery; and very few white people who can remember customs, incidents, or stories of the old slavery days. It is known that the first slaves in the county were those brought here from Virginia by the early white settlers of the county; and that until they were given their freedom, the slaves were well cared for and kindly treated. ”

“ As, along the border in Kentucky, there were no large plantations where field workers could be used, most of the slaves in this region were house servants, who were housed in wings of the master's house, where the plantations were large enough to need many slaves, they were furnished one, or two, rooms cabins close by the mansion on the master's estate.
As educated people are apt to be able to figure out ways to improve their lot, learning among the negroes was not encouraged, in fact it was illegal to teach them. ”

“ On Christmas and New Years day we would go up to the house and they would give us candy and fruit and fire-crackers. We were given some of all the food that the white folks had, even turkey. Would have heaps of corn-shuckings, the neighbors would come in and then we'd have big dances and old Marse would always have a "jug of licker".
If a cat crossed our path we would turn backwards for a while. When I was about 9 or 10 years old I went from the cabin to the big kitchen to make the fire for my mammy to get the breakfast and I saw ole man Billie Cleveland standing looking up in the sky. ”

“ Tales are told of cruel masters who overworked, flogged and otherwise mistreated their helpers and slaves; these masters, however, seem to have been an exception to the rule and considering that they were generally well provided for, many slaves were better off economically than the laborer of today who is a victim of misfortunes such as sickness, disability and old age.
One reason why slaves were better treated here than further south, was that Kentucky was a border state, and throughout Ohio and other northern states, was an organization known as the "Underground Railroad." ”

“ In this county practically no one owned more than one or two slaves as this was never a county of large plantations and large homes. These slaves were well housed, in cabins, well clothed and well fed, not overworked and seldom sold, were in closer touch with the "white folks" and therefore more intelligent than farther south where slaves lived in quarters and seldom came in contact with their masters or the masters' families. ”

“ A cruel and inhuman master was ostrazied and taught by the silent contempt of his neighbors a lesson which he seldom failed to learn. In 1789 the general assembly passed an act in which good treatment was enjoined upon master and all contracts between master and slaves were forbidden. The execution of this law was within the jurisdiction of the county courts which were directed to admonish the master of any ill treatment of his slave. ”

“ The Black slave and servants in Kentucky and elsewhere in the South have frequently been the agents through which the minds of white children have been sown with these supernatural beliefs, some of which have remained permanently with them. Nearly all classes of superstitions find acceptance among the negroes. The most widely prevalent are beliefs concerning haunted houses, weather signs, bad luck and good luck signs, charm curse and cures and hoodoo signs. ”

“ While the four years of Civil War, between the North and South resulted in the freedom of the slaves, the negro is yet restricted in many ways in the south. In many states, separate schools are maintained, the negro churches are separate, social equality is not recognized. ”

“ Wolves are cautious about attacking human beings; they usually require some little time to work themselves up to the point. Every few moments a dark object would brush past poor old Dick's legs with a snapping sound like that of a steel trap, while the yelling and crackling increased with terrible rapidity. ”

“ Slaves were not regarded as persons, had no civil rights and were owned just as any other chattel property, were bought and sold like horses and cattle, and knew no law but the will of their white masters and like other domestic animals could be, and were, acquired and disposed of without regard to family ties or other consideration. ”

“ Negroes poured from the cabins in all manners of dress or undress even the cold weather did not tempt them to take time to don shoes and hose but came to the back door of my house some crying and moaning and praying, and if there is such a thing as a pale negro these darkies were certainly pale, eyes rolling and the majority of them wanting to leave the farm before daybreak or by that time anyway or else staying in our home all night. ”

“ The slave trade of importing slaves into the United States, being forbidden after about 1820, cut off the supply to such an extent that strong, healthy negroes became very high in price. Many Kentucky slave owners raised slaves for this market just as we today raise live stock on our farms. ”

“ When the emancipation proclamation became effective and the slaves were given freedom, some of them prefered to remain with their masters, while others started out into the world for themselves. Very often, some of the slaves, who had anticipated that liberty meant more to them than anything else, and who went out into the cold world of indifference, soon returned to their old masters. ”

“ White folks did not teach us to read and write. I learned that after I left my white folks. There was no church for slaves, but we went to the white folks church at Mr. Freedom. We sat in the gallery. The first colored preacher I ever heard was old man Leroy Estill. He preached in the Freedom meeting house (Baptist) . I stood on the banks of Paint Lick Creek and saw my mother baptized, but do not remember the preachers name or any of the songs they sung.
We did not work on Saturday afternoon. The men would go fishing, and the women would go to the neighbors and help each other piece quilts. ”

“ The only class of original contributions made by the negroes to our stock of superstitions is that of the hoodoo or voodoo signs which are brought from Africa by the ancestors of the present colored people of America. ”

“ In this community most of the slaves were kept on farms and each family was given a well constructed log house. They were fed by provisions given them by their white masters and they were plentiful. They were clothed by their masters. These clothes were made by the colored women under the direction and supervision of their mistress, the white woman cut the clothes for both men and women, and the colored women did the sewing of the garments. The men did the manual labor on the farm and the women the domestic. ”

“ Slave traders came into the county to buy up slaves for the Southern plantations, and cotton or sugar fields—Slave families were very frequently separated, some members mean, theiving, or running away niggers were sold (first) down the river. Sometimes good servants were sold for the price, the master being in a financial strait or dire need of money. Traders handcuffed their servants purchased, and took them by boat or horse-back down the river or over in Virginia and Carolina tobacco fields.
Good servants were usually well treated and not over-worked. ”

“ Negro Folk Songs: (Contributed by William Warfield, Col.)
These songs more commonly called plantation melodies, originated with the negroes of the South during the days of slavery. They habe been somewhat collected and written about.
These songs have for the Negro the same value that the folk songs of any people have for that people. In the days of slavery they furnished an outlet for aching hearts and anguished souls. Today they help to foster race pride and to remind the race of the "rock from which it was hewn". ”

“ A negro would become, in character much like the family who owned him, i.e., an honest, moral and kindly master would have slaves of like qualities, while a cruel, dishonest master would usually affect his slaves so that they would be tricky and unreliable. ”

“ Aunt Suzy was the property of the Southern plantation owner and had lived on this plantation until she had raised a large family. One day a northern buyer came there and said he wanted to buy some slaves as cheap as possible so, aunt Suzy was getting old and not able to work as she once had, her owner naturally thought that while he had the chance he should sell her but he wanted to keep her children as they were young and able to do hard work. So poor old Aunt Suzy was sold along with some others and taken North. Here she was bought by another trader and sold to a new master. ”

“ In Kentucky, intermarriages between the races are not allowed. Separate coaches are provided on railway trains, hotels, restaurants, theaters and other places of amusement, which cater to white customers, do not permit negro patrons. Many towns and cities have zoning ordinances forbidding negroes to live in white localities. In many southern states the negroes is prevented from voting by local regulations, in Boyd County colored people go to the polls and vote just like anyone else.
Negroes make good house servants, and are extensively used for that purpose today. ”

“ In some instances an enlighted and humane master would teach a servant, and often they could find some one who would teach them secretly. As a race, however, they were, at the time they were set free, without any education at all. ”

“ A will dated 1837 says at the expiration of eight years after his death all negroes above those bequeated are to be offered to the Colonization Society, if they are of age, to be transported to Liberia and those not of age to continue to serve the persons to whom they are allotted until they come of age, boys 21 and the girls at 18 when they are to be offered to the Colonization Society to be transported to Liberia. None of them are to be forced to go. Those that do not go to Liberia are to continue to serve the persons to whom they are allotted until they are willing to go. ”