W. D. Westervelt

“ There was the strong, brave convert to Christianity standing above the open lake of fire, the red glowing lava rolling in waves below, with rough blocks of hardened lava on every side, the locks (Pele’s hair) of the fire-goddess, torn out and whirling around in the air, the timid fearful faces of the people and their attitude of terror and anxiety showing the half-hope that the tabu might be broken and the half-dread lest the evil spirit might breathe fire upon them and destroy them at once. ”

“ What food makes her fair as the moonlight?
Even her eyebrows were shaved off by some god.”
Pele was bitterly angry and tried her best to destroy her tormentor. She stamped on the ground, the earth shook, cracks opened in the surface and sometimes clouds of smoke and steam arose around Kama-puaa. He was unterrified and matched his divine powers against hers. It was demi-god against demi-goddess. It was the goddess-of-fire of Hawaii against the hog-god of Oahu. Pele’s home life was given up, the bitterness of strife swept over the black sands of the seashore. ”

“ Then they hurried down to the beach, hoping to catch one of their canoes and escape on the ocean. Quickly these young men leaped on. Swiftly came the fiery flood behind them. Pele was urging the underworld forces to their utmost speed. Shrieking like fierce, whistling winds, tearing her hair and throwing it away in bunches, Pele sped after the chiefs. The floods of lava, obeying the commands of the goddess, spread out over all the land of the chiefs so that from the mountain to the sea the luxuriant lands became desolate. ”

“ Nearly opposite us a fountain of pure yellow fire, unlike the gory gleam of Kilauea, was throwing up its glorious incandescence. The sunset gold was not purer than the living fire. The roar of this surging lava sea was a glorious sound, the roar of an ocean at dispeace mingled with the hollow murmur of surf echoing in sea caves, booming on, rising and falling like the thunder music of windward Hawaii. ”

“ Poliahu in legendary battles has met Pele many times. She has kept the upper part of the mountain desolate under her mantle of snow and ice, but down toward the sea most fertile and luxuriant valleys and hillside slopes attest the gifts of the goddess to the beauty of the island and the welfare of men.
Out of Mauna Loa, Pele has stepped forth again and again, and has hurled eruptions of mighty force and great extent against the maiden of the snow-mantle, but the natives say that in this battle Pele has been and always will be defeated. ”

“ Hiiaka, throwing aside her flower-wreaths and common clothes, took her lightning pa-u (skirt) and attacked Moo-lau. He fought her in his dragon form. He breathed fierce winds against her. He struck her with his swift-moving tail. He tried to catch her between his powerful jaws. He coiled and twisted and swiftly whirled about, trying to knock her down, but she beat him with her powerful hands in which dwelt some of the divine power of volcanoes. She struck his great body with her magic skirt in which dwelt the power of the lightning. Each pitted supernatural powers against the other. ”

“ The tender vines of the deep woods veiled this queen of the crater. In glorious young womanhood she went to the halau. The dark body of a great mist enveloped her.
The drum and the voice had led her to Haena, Kauai, to the house of Lohiau, the high-born chief of that island. The house for dancing was long and was beautifully draped with mats of all kinds. It was full of chiefs engaged in the sports of that time. The common people were gathered outside the house of the chief.
The multitude saw a glorious young woman step out of the mist. ”

“ Hiiaka’s first test of patient endurance came in a battle with the kupuas of a forest lying between the volcano and the ocean.
The land of the island Hawaii slopes down from the raging fire-pit, mile after mile, through dense tropical forests and shining lava beds, until it enfolds, in black lava shores, the ceaselessly moving waters of the bay of Hilo. In this forest dwelt Pana-ewa, a reptile-man. He was very strong and could be animal or man as he desired, and could make the change in a moment. ”

“ Wonderfully restful is the dream life of the winterless seas of the coral caves, and yet even to-day fierce floods of boiling lava sometimes find their way over the seashore and down over the reefs, destroying the life of sea-moss and coral polyps, and surrounding shells and fish and crawling slugs or swift-moving eels with floods of turbid, boiling, death-dealing water in place of the clear waves through which they had been accustomed to journey. ”

“ Shaking is the hala grove of Keaau,
Tumbling are Haena and Hopoe,
Moving is the land—moving is the sea.”
Thus by her spirit-power she looked back to Hawaii and saw Puna devastated and the land covered by the destructive floods of lava sent out by Pele.
Hopoe was the last object of Pele’s anger at her younger sister, but there was no escape. The slow torrent of lava surrounded the beach where Hopoe waited death. She placed the garlands Hiiaka had loved over her head and shoulders. She wore the finest skirt she had woven from lauhala leaves. ”

“ Maidens and young men vied with each other in mad rushes over the holua courses. Usually the body was thrown headlong on the sled as it was pushed over the brink of the little hill at the beginning of the slide. Sometimes the more courageous riders would rest on hands and knees while only the very skilful dared stand upright during the swift descent. [23]
Pele, the goddess of fire, loved this sport and often appeared as a beautiful and athletic princess. She carried her sled with her to Kahuku to the holua hillside, and easily surpassed all the women in grace and daring. ”

“ There were ohias1 (apples) and the brilliant red, feathery blossoms of the lehua trees, and there grew the hala, from which sweet-scented skirts and mats were woven.
Hopoe was very graceful and knew all the dances of the ancient people. Hour after hour she taught Hiiaka the oldest hulas (dances) known among the Hawaiians until Hiiaka excelled in all beautiful motions of the human form. Hopoe taught Hiiaka how to make leis (wreaths) from the most fragrant and splendid flowers. Together they went out into the white-capped waves bathing and swimming [89] and seeking the fish of the coral caves. ”

“ Poliahu, the best-known among the maidens of the mountains, loved the eastern cliffs of the great island Hawaii,—the precipices which rise from the raging surf which beats against the coast known now as the Hamakua district. Here she sported among mortals, meeting the chiefs in their many and curious games of chance and skill. ”

“ In front of this hotel, and not seen until the [174] motor-car stops, is the crater whose edges are almost level with the surrounding plain. It is a precipice-walled bowl, three miles across, with a multitude of steam jets breaking through its vast floor and a great cloud of smoke rising from a pit in a black border-land of frozen lava. Kilauea looks like a congealed lake whose glossy black hard waves had hardened while rolling and struggling with each other under some fierce tempest. It is, however, a cone ascending gradually to the fire-pit from these precipitous edges of the bowl. ”

“ He was the god of the insatiable appetite, the continual eater of trees, whose path through forests was covered with black smoke fragrant with burning wood, and sometimes burdened with the smell of human flesh charred into cinders in the lava flow. ”

“ From each side she was beaten and sometimes almost crushed under the weight of her opponents. Many she cut down with her bamboo knife and many she struck with her lightning skirt. The two little birds flew over the battlefield and saw Hiiaka nearly dead from wounds and weariness, and their own gods of the forest lying as if asleep. They called to Pana-ewa:
“Our gods are tired from fighting,
They sleep and rest.” ”

“ He could fly through the heavens, swim through the seas, or run swiftly over the earth. By magic power he conquered enemies, visited strange lands, found the fountain of the water of life, sprinkled that water over his dead brothers, brought them back to life, and did many marvellous deeds. But he could not deliver Pele and Hiiaka from the wrath of their sister. High tides and floods from the seas destroyed Pele’s home and lands. Then the elder brother of Pele—Ka-moho-alii, the shark-god—called for all the family to aid Pele. Na-maka-o-ka-hai fought the whole family and defeated them. ”

“ Silent are the voices on the plain.
No medley of the birds is in the forest;
There is quiet, resting in peace.”
Pele entered the long house, passed by the place of the drums, and seated herself on a resting-place of soft royal mats.
The chiefs were astonished, and after a long time asked her if she came from the far-off sunrise of foreign lands.
Pele replied, smiling, “Ka! I belong to Kauai.”
Lohiau, the high chief, said: “O stranger, child of a journey, you speak in riddles. I know Kauai from harbor to clustered hills, and my eyes have never seen any woman like you.” ”

“ Your sisters are beautiful, but you are a harsh old woman. Your eyes are red. Your eyebrows and hair are burned. You are the woman with scorched eyelids.” Then she ran from the crater, saying, “O Ku! O Ka!” Her feet seemed to be placed on a swift-moving cloud and in a few moments she was dropped by the side of Hiiaka.
The three women, Hiiaka, the powerful, Pau-o-palae, the fairy of the ferns, and Wahine-omao, the brave and beautiful young woman of the forest, went on toward Hilo. ”

“ Whenever Pele slept she lost the appearance which she usually assumed, of a beautiful and glorious young woman, surpassing all the other women in the islands. Sleep brought out the aged hag that she really was. Always when any worshipper saw the group of sisters and [74] Pele asleep in their midst they saw a weary old woman lying in the fire-bed in the great crater.
While Pele was sleeping her spirit heard the sound of a hula-drum skilfully played, accompanied by a chant sung by a wonderful voice. The spirit of Pele arose from her body and listened to that voice. ”

“ Three of the women of Kauai who were known as “the guardians of Haena” had come into the halau and taken their places near Lohiau. The people greeted their coming with great applause, for they were very beautiful and were also possessed of supernatural power. Their beauty was like that of Pele save for the paleness of their skins, which had come from their power to appear in different forms, according to their pleasure. They were female mo-o, or dragons. Their human beauty was enhanced by their garments of ferns and leaves and flowers. ”

“ While Hiiaka was journeying through the lower part of the forest which she had freed from demons, the Guardian of Ferns said: “I hear the grunting of a pig, but cannot tell whether it is before us or on one side. Where is it—from the sea or inland?”
Hiiaka said: “This is a pig from the sea. It [105] is the Humuhumu-nukunuku-a-puaa. It is the grunting, angular pigfish. There is also a pig from the land. There are two pigs. They are before us. They belong to a woman and are for a gift—a sacrifice to the sister goddess who is over us two. ”

“ Pele loved the holua-coasting—the race of sleds, long and narrow, down sloping, grassy hillsides. She usually appeared as a woman of wonderfully beautiful countenance and form—a stranger unknown to any of the different companies entering into the sport. The chiefs of the different districts of the various islands had their favorite meeting-places for any sport in which they desired to engage. ”

“ A modern reader would think that Haumea as Mother Earth threw out her children in the natural outburst of earth forces, but it is extremely doubtful if the old Hawaiians had any such idea. Yet the expression that Haumea was a precipice might imply a misty feeling in that direction.
The youngest of the family, Hiiaka-in-the-bosom-of-Pele, was born an egg. After she had been carefully warmed and nourished by Pele, she became a beautiful child. When she grew into womanhood she was the bravest, the most powerful, except Pele, and the most gentle and lovable of all the sisters. ”

“ Pele scorned him and said: “That is not a man, but a hog. If I ridicule him he will be [48] angry.” Then she started the war of taunting words with which chiefs usually began a conflict. She called to him giving him all the characteristics of a hog. He was angry and boasted of his power to overcome and destroy the whole Pele family. Pele thought she could easily frighten him and drive him off, so she sent clouds of sulphur-smoke and a stream of boiling lava against him. To her surprise he brushed the clouds away, with a few words checked the eruption, and stood before them unharmed. ”

“ You have no people. You cannot live in your country any more.”
The chief was angry and yet was frightened, so he told the prophet that he would go back to his own land and see if that word were true or false. If false, he would return and kill the prophet for speaking in contempt of his beautiful land. Swiftly the oarsmen and the mat sails took the chief back to his island. As he came around the eastern side of Hawaii he landed and climbed to the highest point from which he could have a glimpse of his loved Puna. There in the distance it lay under heavy clouds of smoke covering all the land. ”

“ As he had fought Hiiaka with the cold forest winds, so Pele fought him with the storms from the pit of fire. Lightning drove him down through the forest. A mighty rain filled the valleys with red water. The kupuas were swept down the river beds and out into the ocean, where Pana-ewa and the remnant of his followers were devoured by sharks.
The Ho-ai-ku, as the legends say, went down and swallowed Pana-ewa, eating him up. Thus the land above Hilo became a safe place for the common people. To this day it is known by the name Pana-ewa. [104] ”

“ The large mountains of all the islands, except Hawaii, have no hot springs and no outlets for steam or hot air which would indicate any remnant of living fire still abiding in them. Nor are there any very noticeable earthquake shocks in these other islands, even at the time when the island Hawaii is pouring floods of lava down its mountain sides and is shaking its inhabitants with great force.
Open volcanic activity is confined to the mountains of Hawaii. The mountains of Maui, especially Hale-a-ka-la, are called active because of historic eruptions and signs of hidden fire. ”

“ The adventure of the demi-god Kama-puaa has been given in “The Legends of Old Honolulu.” But because it is one of the most widely told of the Pele stories, it is repeated here.
Kama-puaa was born on the island of Oahu, where he was known as a very powerful and destructive monster, also as a peculiarly handsome and even lovable chief. He was a kupua—a being who could appear at will as an animal or man. He usually appeared as a man, but when his brutal desires to destroy overcame him or when he wished to hide from any one he adopted the form of a hog. ”

“ Sand, ashes, and stones grew up from the pit into a very high column of fire, standing straight up. The mountains of Mauna Kea and Mauna Loa were below it. The people even from Ka-wai-hae [a seaport on the opposite side of the mountains] saw this wonderful column with fire glowing and blazing to its very top. When this column became great it blew all to pieces into sand and ashes and great stones, which for some days continued to fall around the sides of Kilauea. Men, women, and children were killed. ”

“ About half way between the city of Hilo and the volcano Kilauea, there stood for many, many years an old ohia tree. It was so old that it had become legendary and was known as “Ka laau o Pele” (The tree of Pele) . Whenever a native came near this tree, he began to search for certain leaves or fruits which he could lay beneath the tree as an offering before he dared to try to pass beyond. These sacrifices were supposed to appease the wrath of the goddess and assure the traveller safe passage through Pele’s dominions.
[37]
1 Metrosideros polymorpha. ”