Summary

Walter William Strickland Segnius Irritant: or Eight Primitive Folk-lore Stories… (1896)

After this, the monster of religious arrogance grew beyond all bounds, the poisonous seed which would never have had a chance amongst a primitive and healthy people living in the open air, throve apace on the hot-bed of the expiring classic world which the toadstools of superstition converted little by little into the fetid ichor and gaudy corruption, covered by the long dark autumnal and winter night of the Middle Ages.
Source: Wikisource

Walter William Strickland Segnius Irritant: or Eight Primitive Folk-lore Stories… (1896)

Human conduct must somehow certainly be all-important, and if faith was useless from an engineering point of view, it must be all the more effective in the moral and spiritual world, determining the condition of the individual soul after death and for all eternity. Thus religious vanity has managed, by hook or by crook, to save its bacon, and to this day our religious world bears witness to and perpetuates, in a slightly modified form, the grotesque delusions, more pardonable in them from their want of our accumulated stores of knowledge of our savage ancestry.
Source: Wikisource

Walter William Strickland Segnius Irritant: or Eight Primitive Folk-lore Stories… (1896)

The raven returns exactly at the end of a year, and the same happens to the second daughter of the baker. At the end of another year the raven returns and is betrothed to the third daughter of the baker. When the beautiful youth passes her door and taunts her, she replies: “Mind your own business; if it dirties me I shall have plenty of fine changes of raiment.” The raven says to his parents: “This is the girl for me, I won’t kill her.” They marry, and in bed the raven turns into a beautiful youth. The young bride carries the raven about on her shoulder all day, and is devoted to it.
Source: Wikisource

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