Charles Godfrey Leland

Charles Godfrey Leland

Summary

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

On this basis we find that all the Folk-lore or magic of Europe, and especially of its Eastern portion, has a great deal which is derived from black witchcraft, or from the succeeding Shamanism. When we find that a superstition is based on fertility, the "mystery of generation," or "Phallic worship"--as, for instance, wearing boars' teeth or a little pig for a charm--we may conclude that it is very ancient, but still not older than the time when wise men had begun to reflect on the mysteries of birth and death and weave them into myths.
Source: Wikisource

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

The exorcism of diseases as devils, and the belief that they, in common with other evils, may be drummed, or smoked, or incanted away into animals, trees, and streams, belongs in most cases to Shamanism. In all probability the oldest sorcery of all was entirely concerned with driving out devils and injuring enemies--just as most of the play of small boys runs to fighting or the semblance of it, or as the mutual relations of most animals in the lower stages consist of devouring one another.
Source: Wikisource

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

In every forest lives the mama padura, or weshni dye--"the forest mother"--who is believed to be benevolent to human beings, especially towards children who have lost their way in the wood. But the Panusch is an amorous spirit who, like the wanton satyrs of old, haunts the silent woodland shades, and lies in wait for helpless maids.
Source: Wikisource

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