Summary

George Moir Magic and Witchcraft

For gross and painful as the details of superstition may be, yet superstition, by its very etymology, implies a dogma or a system of practice standing upon some basis of fact or truth: and however vain or noxious the superstructure may be, the foundation of it is in some way connected with those deep verities upon which rest also the roots of philosophy and religion.
For a grand error, and such alone can at any time essentially affect the opinions of mankind in general, is ever the imitation or caricature of some grand truth.
Source: Gutenberg

George Moir Magic and Witchcraft

On the contrary, we have a great deal too much: at no period has enthusiasm of the worst kind been more rife; witness the impostures of Southcott and Hohenlohe, and the thousand phantasies which are daily running their brief course of popularity. At no time has that calenture of the brain been more widely diffused, which, as it formerly converted every natural occurrence into the actual agency of the devil, now transforms every leader of a petty circle into a saint, and invests him with the garb and dignity of an apostle.
Source: Gutenberg

George Moir Magic and Witchcraft

All these tortures he resisted, till the hangman gave him an intoxicating draught, and under its influence he confessed that he was a were-wolf after all. “En judicum clemens arbitrium,” says Delrio, “quo se porrigat in illis partibus aquilonaribus.”—See how long-suffering we judges are in the north! we never put our criminals to death till we have tried them with twenty preliminary courses of torture! This is perfectly in the spirit of another worthy in Germany, who had been annoyed with the pertinacity of a witch, who, like the poor lycanthrope, persisted in maintaining her innocence.
Source: Gutenberg

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