Charles Godfrey Leland

Charles Godfrey Leland

Summary

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

Now and then some little thing awakens us to the days of old, the rosy, early morning of mankind, when the stars of magic were still twinkling in the sky, and the dreamer, hardly awake, still thought himself communing with God. So I was struck the other day when a gypsy, a deep and firm believer in the power of the amulet, and who had long sought, yet never found, his ideal, was deeply moved when I showed him the shell on which NAV, or the Name, was mystically inscribed by Nature.
Source: Wikisource

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

There is one thing of which those who deny the identity of any counting-out rhymes with spells are not aware. These incantations are very much in vogue with the Italian peasantry, as with the gypsies. They are repeated on all occasions for every disorder, for every trifle lost, for every want. Every child has heard them, and their jingle and even their obscurity make them attractive. They are just what children would be likely to remember and to sing over, and the applying them to games and to "counting-out" would follow as a matter of course.
Source: Wikisource

Portrait of Charles Godfrey Leland Charles Godfrey Leland Gypsy Sorcery and Fortune Telling… (1891)

The mystery of mysteries in the Romany tongue--of which I have spoken--is this: The hokkani bâro, or huckeny boro, or great trick, consists of three parts. Firstly, the getting into a house or into the confidence of its owner, which is effected in England by offering small wares for sale, or by begging for food, but chiefly by fortune-telling, the latter being the usual pretence in America. If the gypsy woman be at all prepared, she will have learned enough to amaze "the lady of the house," who is thereby made ready to believe anything.
Source: Wikisource

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