Summary

William Henry Chamberlin The Theory of Evolution as an Aid to Faith and God and Belief in the Resurrection (1911)

When we call before us the full sweep of the world's advance from the time when it was a mere whirling and fiery mist, and see how marvelously out of its seeming chaos there grows order and intricate regularity, how the wonders of plant and brute life come into being, how finally man appears, the paragon of animals, with eyes to see beauty of the world and reason to bring its forces into subjection and, most of all, with the power to create the ideal world of truth and honor, righteousness and love
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William Henry Chamberlin The Theory of Evolution as an Aid to Faith and God and Belief in the Resurrection (1911)

Is there anything therefore in the world process as a whole which tends to make it at all analogous to the activities of human life, and to create the belief that there is to be found in it a purpose and intelligence at work—that it has meaning? Now this at least is hardly doubtful, that men have what is naturally a very strong tendency to interpret the universe in this way; and such a tendency is far from being undermined by the results of modern science. Indeed the theory of evolution brings out for the first time in clear relief the essentially dramatic quality of creation.
Source: Wikisource

William Henry Chamberlin The Theory of Evolution as an Aid to Faith and God and Belief in the Resurrection (1911)

This well established truth that purpose, the only kind of causation we know or can conceive of, is incapable of being seen, should be held steadily in mind by all those who are trying to comprehend the creative power or powers in nature, of whose purposes nature is what man has been able to construct as the phenomenal sign. The world of power is itself unseen but is presupposed in the visible or sensed world as is the world of power and purpose in a foreign tongue presupposed by those who first hear it as a mass of unintelligible sounds, but who later find in it only expression of meaning.
Source: Wikisource

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