William Henry Fremantle

Summary

William Henry Fremantle Dictionary of National Biography… (1895)

This island had the advantage of a warmer climate, of proximity to the Melanesian islands, and of being the home of the Pitcairners, who, as descended from the mutineers of the Bounty and their Tahitian wives, had special qualifications for mission-work. Patteson devoted himself to the Melanesian boys, teaching them at once the rudiments of knowledge, of civilisation, and of religion, which they imparted to their families and friends on their return. He refused to regard the natives as an inferior race, and he treated his classes as though they were formed of Eton boys.
Source: Wikisource

William Henry Fremantle Dictionary of National Biography… (1895)

Don't devise modes of expression unknown to the language as at present in use. They can't understand, and therefore don't use words to express definitions.’ Under Patteson's rule the character of the natives was completely transformed. Their savagery disappeared, there was no more war; and, after twenty years, out of a population of eight hundred in the chief island, Mota, all but forty were baptised. To this result Patteson's pupil, George Sarawia, the first Melanesian clergyman, largely contributed.
Source: Wikisource

William Henry Fremantle Dictionary of National Biography… (1885)

ALFORD, HENRY (1810–1871) , dean of Canterbury, the editor of the Greek Testament, was the son of the Rev. Henry Alford, vicar of Ampton, near Bury St. Edmunds, a parish which he subsequently left for that of Aston Sandford, near Thame. He was born in London, 10 Oct. 1810. His mother died at his birth, and he was during his early life thrown much upon his relations, and was constantly in the family of his uncle, the Rev. Samuel Alford, of Heale House, in the parish of Curry Rivell, near Taunton, of which parish his ancestors for two generations had been vicars.
Source: Wikisource

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