Summary

attr. Æsop Three Hundred Aesop's Fables — Preface (1887)

The true fabulist, therefore, discharges a most important function. He is neither a narrator, nor an allegorist. He is a great teacher, a corrector of morals, a censor of vice, and a commender of virtue. In this consists the superiority of the Fable over the Tale or the Parable. The fabulist is to create a laugh, but yet, under a merry guise, to convey instruction. Phædrus, the great imitator of Æsop, plainly indicates this double purpose to be the true office of the writer of fables.
Source: Wikisource

attr. Æsop Three Hundred Aesop's Fables — Preface (1887)

The true Fable, if it rise to its high requirements, ever aims at one great end and purpose—the representation of human motive, and the improvement of human conduct, and yet it so conceals its design under the disguise of fictitious characters, by clothing with speech the animals of the field, the birds of the air, the trees of the wood, or the beasts of the forest, that the reader shall receive advice without perceiving the presence of the adviser.
Source: Wikisource

attr. Æsop Three Hundred Aesop's Fables — Preface (1887)

They have inserted a hundred new fables, and they have the satisfaction of knowing that this edition, on which they have spared no pains nor cost, will afford a larger choice, and greater variety, to the numerous and increasing circle of the admirers of Æsopian Fables. Whatever be the result of their labours, they will be content to have contributed towards promoting a wider acquaintance with fables, the wisdom, excellency, and wonderful suitableness of which to every condition of humanity has been attested and confirmed by the experience of so many generations
Source: Wikisource

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