Barak

“ Some think she intends this as an appeal to Barak's own heart. "Has not God, by a secret whisper to thyself, given thee some intimation of his purpose to make use of thee as an instrument in his hands to save Israel? Hast not thou felt some impulse of this kind upon thy own spirit?" If so, the spirit of prophesy in Deborah confirms the spirit of a soldier in Barak: Go and draw towards Mount Tabor. [1.] She directs him what number of men to raise-10,000; and let him not fear that these will be too few, when God hath said he will by them save Israel. ”

“ At last, one day, she sent for a man named Barak. “Barak,” she said, as he came under the palm tree, “you know how the Canaanites are treating our people, day by day, and year by year, and how since Joshua died we have no leader. We must stop it. You must take the lead. God has spoken in my soul, and has told me that you are the man, and that this is the time. Go now, and get an army.”
But Barak said, “Deborah, we are all afraid, and we have no shields or spears, nothing but sticks out of the woods, and Sisera has nine hundred chariots of iron. ”

“ Yet Barak also, the Lightning Chief, has honourable part. When the men are collected, men new-born into life, he can lead them. They are Ironsides under him. He rushes down from Tabor and they at his feet with a vigour nothing can resist. If we have Deborah we shall also have Barak, his army and his victory. The promise is not for women only but for all in the private ways and obscure settlements of life who labour at the making of men. Every Christian has the responsibility and joy of helping to prepare a way for the [126] coming of Jehovah in some great outburst of faith and righteousness. ”

“ That the Newcomers are not rescuers or dealers of justice, but invaders and destroyers! I remember that, too!"
"Do you remember yourself?" she demanded. "Barak, the wonder warrior, who met the enemy by twos and threes, and conquered them like flies, like puffs of wind? Barak, mighty in battle, who offered to fight the whole Council of Dondromogon single-handed? Who led one digging assault after another, and who fell only to a stupid trick?" ”

“ Sidi Ahmed, the conqueror, had heard many fine things about the fabulous wealth of Barak Hageb, and more especially about his choice collection of wives; and when he was told that Barak and his women had taken to flight he thought he could not do better than start at once in pursuit. Till late at night two clouds of dust might be discerned scudding along one behind the other: the foremost raised by Barak and his wives, the second by Sidi Ahmed's horsemen. ”

“ A woman signifies her orders to Barak; he takes 10,000 men, wholly unarmed, and retires to Mount Tabor, where they are immediately besieged by a powerful and well-appointed army. On a sudden Barak and his men rush upon them, terror and dismay are spread through the whole Cannanitish army, and the rout is instantaneous and complete. The Israelites immediately arm themselves with the arms of their enemies, and slay all before them; they run, and are pursued in all directions. Sisera, their general, is no longer safe in his chariot ”

“ Said the angel of the Lord - That is, Barak, who was Jehovah's angel or messenger in this war; the person sent by God to deliver his people.
To the help of the Lord - That is, to the help of the people of the Lord.
Against the mighty - בגבורים baggibborim, "with the heroes;" that is, Barak and his men, together with Zebulun and Naphtali: these were the mighty men, or heroes, with whom the inhabitants of Meroz would not join.
Verse 24
Blessed above women shall Jael - be - She shall be highly celebrated as a most heroic woman; all the Israelitish women shall glory in her. ”

“ A cultivated patch of grain and vegetables, a cow, a few sheep and a couple of asses, were supposed to supply the necessaries of Othman’s household. There was little about the robber’s life to stir the envy of his neighbors, except this fiery steed El Barak, so named in allusion to the lightning speed of the Prophet’s horse that carried him from heaven to heaven, up to the throne of Allah. El Barak was a lamb in the hands of his master or Yezed, but a terror to strangers whose [Pg 333] approaches the brute resented with a ferocious fury. ”

“ After the battle, it was announced to him that Barak and the other kings who had made submission to him had taken advantage of the rising of the kings of the five cities to renounce their allegiance, and to return to the worship of false gods. ”

“ Those who had hitherto been placed over us had not been chosen because they were the sons of the rich, or of those who were chosen before them. Moses, Joshua, Gideon, Jephthah, were all of them select of the Lord from the people. Nay, even a woman had been taken to judge Israel—Deborah the prophetess, who dwelt under the palm-tree here between Ramah and Bethel. It was Deborah who sent for Barak to lead the host against Sisera, and Barak said to her that if she went he would go, but if she went not he would not go, so mighty was her presence. ”

“ Nevertheless the Lord not only helped the nation again, both in its distress and out of its distress, but came nearer and nearer to it with His aid, that it might learn that its help was to be found in God alone. The first deliverers and judges He stirred up by His Spirit, which came upon Othniel and Ehud, and filled them with courage and strength for the conquest of their foes. Barak was summoned to the war by the prophetess Deborah, and inspired by her with the courage to undertake it. ”

“ I smote thro' his temple the nail, to the dust, a worm, did I bind him.
My heart was a-leap with rage and a-quiver with scorn.
And I danced with a holy delight before and behind him—
I that am called blessèd o'er all unto Judah born.
"Aye, come, I will show thee, O Barak, a woman is more than a warrior,"
I cried as I lifted the door wherein Sisera lay.
"To me did he fly and I shall be called his destroyer—
I, Jael, who am subtle to find for the Lord a way!"
"Above all the daughters of men be blest—of Gilead or Asshur,"
[Pg 19] Sang Deborah, prophetess, then, from her waving palm. ”

“ Now when Barak and Deborah were dead, whose deaths happened about the same time, afterwards the Midianites called the Amalekites and Arabians to their assistance, and made war against the Israelites, and were too hard for those that fought against them; and when they had burnt the fruits of the earth, they carried off the prey. Now when they had done this for three years, the multitude of the Israelites retired to the mountains, and forsook the plain country. ”

“ Did Barak kill Sisera? 8. Who did kill Sisera? 9. Why was not Barak allowed to kill Sisera? 10. Whom ought he to have trusted to? 11. Who will always help us if we are not afraid to do as we are told?
THIRD READING.
"They chose new gods; then was war in the gates."—Judges 5:8.
THE Israelites never kept long from sinning and setting up idols; and, by-and-by, God let a set of robbers, called Midianites, come in and burn their crops and houses, drive away their cattle, and steal their children for slaves.
Then the Israelites were sorry, and prayed to God to save them. ”

“ At last they had repented of the sins that made necessary their captivity, and the Lord had inspired Deborah to rally them to resist their oppressors. Perhaps Barak hesitated, because, viewed from a human standpoint, he may have felt the utter inadequacy of the Hebrew army to cope with the Syrians and their nine hundred iron war chariots. But just there lies the secret of all success. Only when we are weak, are we strong. This is the victory, even our faith. We have not that faith till we get to the end of our own resources and trusts. ”

“ Here, I. Barak beats up for volunteers, and soon has his quota of men ready, v. 10. Deborah had appointed him to raise an army of 10,000 men (v. 6) , and so many he has presently at his feet, following him, and subject to his command. God is said to call us to his feet (Isa. xli. 2) , that is, into obedience to him. Some think it intimates that they were all footmen, and so the armies of the Jews generally were, which made the disproportion of strength between them and the enemy (who had horses and chariots) very great, and the victory the more illustrious ”

“ With united leaders there is a measure of unity among the tribes. Barak and Deborah summon all who are ready to strike for liberty, and there is a great muster. Yet there might be double the number. Those who refuse to take arms have many pretexts, but the real cause is want of heart. The oppression of Jabin does not much affect some Israelites, and so far as it does they would rather go on paying tribute than risk their lives, rather bear the ills they have than hazard anything in joining Barak. ”

“ The words “and take with thee 10,000 men” are not to be understood as signifying that Barak was to summon the people together upon the top of Mount Tabor, but the assembling of the people is presupposed; and all that is commanded is, that he was to proceed to Mount Tabor with the assembled army, and make his attack upon the enemy, who were encamped in the valley of Kishon, from that point. According to Jdg 4:10, the army was collected at Kedesh in Naphtali. ”

“ When the children of Israel came to her for judgment, with her they found salvation. So those that seek to God for grace shall have grace and peace, grace and comfort, grace and glory. She was not herself fit to command an army in person, being a woman; but she nominated one that was fit, Barak of Naphtali, who, it is probable, had already signalized himself in some rencounters with the forces of the oppressor, living near him (for Hazor and Harosheth lay within the lot of that tribe) , and thereby had gained a reputation and interest among his people. ”

“ On the contrary, he was no sooner arrived in the city, than he hastened to the principal Mosque, having no doubt that he was there most likely to learn some tidings of Barak el Hadgi. He approached accordingly the sacred spot, and as to enter it would have cost a Feringi his life, he employed the agency of a devout Mussulman to obtain information concerning the person whom he sought. He was not long in learning that the Fakir Barak was within the Mosque, as he had anticipated, busied with his holy office of reading passages from the Koran, and its most approved commentators. ”

“ Barak took charge of the body of the dead warrior, and he sent it to Sisera's mother, Themac, (87) with the message: "Here is thy son, whom thou didst expect to see returning laden with booty." He had in mind the vision of Themac and her women-in-waiting. When Sisera went forth to battle, their conjuring tricks had shown him to them as he lay on the bed of a Jewish woman. This they had interpreted to mean that he would return with Jewish captives. "One damsel, two damsels for ever man." ”