George Hodges

“ Then in the sky, the sun began to shine by day, and the moon and stars by night. And in the sea, first little fishes and then big ones, began to swim; and in the air, the birds began to fly; and on the land, all kinds of living things began to move about, lions in the thick woods, sheep in the fields, cows in the pastures. And at last, as best of all, God made man; and to the first man He said, “Behold, the new earth and all that is in it. It is yours. Here you are to live, and over all these living things you are to rule.”
Thus the world and man came into being. ”

“ And the giant in all his armor came, and his squire carried his shield before him, and when he looked to see what champion the Israelites had found at last, there was but a boy,—a red-cheeked boy with a staff in one hand and a sling in the other.
The giant was very angry. “Am I a dog,” he cried, “that thou comest at me with a stick? I will give thy flesh to the fowls of the air and to the beasts of the field, and they shall pick thy bones.”
And David answered, “Thou comest to me with sword and spear and shield; but I come to thee in the name of the Lord God of hosts, whom thou hast defied.” ”

“ Only the yews look down from their gentle hill upon the broken walls. There they were when the monks came, a little adventurous company, to begin their life of seclusion and prayer. Their leaves were green when the Abbey rose in splendour, and mitred abbots walked in their shadow. They saw the expulsion of the convent and the ruin of the monastery. They are a symbol of the persistence of the quiet, elemental forces amidst our human chance and change. ”

“ The means of peace is justice, and the means of justice is government. It is plain to all that a state wherein any private citizen might avenge himself upon his neighbor would be a place of confusion and distress. "For this cause they have sessions, terms, assizes, and parliaments, to overrule men's passions and resentments, that they may not be judges in their own cause, nor punishers of their own wrongs." Penn proposes that the same relation between peace and justice which is enforced between citizen and citizen be also enforced between nation and nation. ”

“ At last, one day, she sent for a man named Barak. “Barak,” she said, as he came under the palm tree, “you know how the Canaanites are treating our people, day by day, and year by year, and how since Joshua died we have no leader. We must stop it. You must take the lead. God has spoken in my soul, and has told me that you are the man, and that this is the time. Go now, and get an army.”
But Barak said, “Deborah, we are all afraid, and we have no shields or spears, nothing but sticks out of the woods, and Sisera has nine hundred chariots of iron. ”

“ Government and Religion have the longest chapters in this volume of reflections, as being the matters in which William was most interested. "Happy that king," he says, "who is great by justice, and that people who are free by obedience." "Where example keeps pace with authority, power hardly fails to be obeyed, and magistrates to be honoured." "Let the people think they govern, and they will be governed." "Religion is the fear of God, and its demonstration good works; and faith is the root of both." ”

“ One of the fire-places in the warming-house, one of the ovens in the refectory kitchen, had been blocked up as being no longer needed. The partitions down the rows of pillars in the nave had been removed, for there were no lay brothers to sit in the long lines of stalls. Men were asking menacing questions as to the practical value of these vast establishments which were withdrawing from the general life of the nation so much wealth and strength. ”

“ The lay brothers were monks, like the others, in that they were subject to the usual monastic vows, amenable to the regulations of monastic life, and clad in a habit; but they were quite distinct from their brethren of the choir and cloister. At the beginning of monasticism, most of the monks were laymen. They had separated themselves not only from the world but from the church. They believed that the deserts were better places for prayer than any sanctuary builded by the hand of man. They felt that they could best draw near to God, each in the silence of his own soul. ”

“ When I blow my trumpet, you all blow yours, and shout with all your might, ‘The sword of the Lord and of Gideon! The sword of the Lord and of Gideon!’ ”
So they all crept softly toward the enemy, every man with his lamp and pitcher in his left hand and his trumpet in his right. And the Midianites were fast asleep, for it was almost midnight. And suddenly Gideon gave the signal; he blew a great blast upon his trumpet, then with the trumpet he broke the pitcher, and the torch he waved about his head, shouting, “The sword of the Lord and of Gideon!” ”

“ Whatever help Penn may have had in the framing of this legislation, from Algernon Sidney and other political friends, it is plain that the best part of it was his own, and that he wrote it not as a politician but as a Quaker. It is an application of the Quaker principles of democracy and of religious liberty to the conditions of a commonwealth. From beginning to end it is the work of a man whose supreme interest was religion. It is at the same time singularly free from the narrowness into which men of this earnest mind have often fallen. ”

“ The gold and silver of the rich altars, with all things of value such as could be moved, were put in waggons and sent to the king. Distant though the Abbey was from any town, the rumour of these proceedings would attract a crowd. And the crowd stole what they could. The servants of the commissioners, who had a better chance, stole more, according to their opportunity. They rode about in those days, from the wreck of one abbey to the ruin of another, with rich copes for travelling cloaks and chasubles for saddle cloths. ”

“ Saul had five times as many men as David, so nobody was afraid. They did not take even the common precaution of a guard to keep awake and watch. Saul slept, and his uncle Abner the captain slept, and all the soldiers slept, in the shelter of the rocks and under the thick bushes. And the moon came out and looked upon Saul’s camp, and there they lay, all the three thousand, sound asleep, while a single spark of light reflected from the sky shone on the tip of the spear which showed where the king lay beneath. ”

“ To the north, beside the chapel of the nine altars, lay the cemetery. In this quiet place, remote from even the peaceful stir of the cloister, the monks expected to end their days. Their longest journey out of this blessed haven was when they crept along the corridor, and the nine-altars chapel, and the presbytery aisle, to their place on the stout oak bench against the back of the rood screen, to hear mass on some high festival. They awaited only one longer journey, when they should be carried out of the infirmary chapel to the green cemetery. ”

“ It was a time of political change, first the Commonwealth, then Charles, then James, then William; and every change signified the supremacy of a new idea in religion, Puritan, Anglican, Roman Catholic, and Protestant. Every new ruler demanded a new oath of allegiance; and as plots and conspiracies were multiplied, the oath was required again and again; so that England was like an unruly school, whose master is continually calling upon the pupils to declare whether or no they are guilty of this or that offense. ”

“ One day, while David was out in the hill pasture, there came to the village an old man, driving a cow, and having in his hand a horn of precious oil. When the men of Bethlehem saw him they were as frightened as if the cow had been a red lion and the horn had been attached to a unicorn. For the old man was Samuel, the prophet, who, they thought, could call down thunder and lightning out of the clear sky. ”

“ Doubting the value of their own prayers, they looked about for righteous men to make intercession for them. God sat on His throne, like the king, and had His court about Him, part of angels, part of saints in glory, and part of holy persons still in the flesh. ”

“ And as the night came on, Joshua cried, “O Lord God, why hast thou brought us into this land to give us into the hands of our enemies to destroy us? O Lord, what shall I say when the men of Israel turn their backs before their enemies?”
And God said, “Get up, Joshua. Why do you lie upon the ground? There is a thief in the camp. One of your soldiers has disobeyed your orders. Find him, and punish him; then shall you have victory instead of defeat.”
So the first thing the next morning, Joshua made the army pass before him in a long procession, tribe after tribe, and he chose the tribe of Judah. ”

“ They are to honor and obey their mother, to love not money nor the world, to be temperate in all things. If they come presently to be concerned in the government of Pennsylvania, "I do charge you," their father wrote, "before the Lord God and the holy angels, that you be lovely, diligent and tender, fearing God, loving the people, and hating covetousness. Let justice have its impartial course, and the law free passage. Though to your loss, protect no man against it; for you are not above the law, but the law above you. ”

“ The Cistercian chapel was to have but a modest tower, rising no more than a single storey over the roof. These high parapets were a symbol of the pride of life: they indicated that the ambitions of the outer world had successfully invaded the monastery. Not so! cried the abbot who built them, repeating again and again in great letters on the tower the assertion that it was raised solely for God's glory.
In the south transept, out of which, in the south-west corner, stairs led up to the dormitory of the monks, the chapel which was originally the middle one of three, was turned into a sacristy ”

“ And one day, there was a grinding noise as if the Ark had touched the ground, and Noah looked, and, behold, the Ark had landed on the top of a mountain, which was like a little island in the deep sea. By and by, Noah sent out a dove, and the dove flew here and there and found no rest for the sole of her foot, and so came back. And again, after a week, Noah sent the dove a second time, and now she brought back a leaf plucked from an olive tree. Thus Noah knew that the water had gone down below the treetops. ”

“ There were bad monks, no doubt, as there are still bad ministers; and the few bad ones attracted more attention than all the cloistered saints. And, anyhow, the life which they were endeavouring to live was an abnormal life, apart from the wholesome influences of natural human society, and from the helpful engagements of the common routine. The monasteries inevitably degenerated. But "an enemy," as Burke said, "is a bad witness; a robber is a worse." The quiet judgment of the modern historian is in favour of the monks, and finds most of them to have been men of respectable and pious lives. ”