“ Even in Genesis, which professes to be the earliest Book, we find (xii. 6) , "and the Canaanite was then in the land." This could not have been written until the memory of the Canaanite had become a tradition of a remote past, and this could not have been until after the return of the Jews from the Babylonian Captivity, for we find from the Books of Ezra and Nehemiah that the Canaanites were then still in the land, and the Jewish leaders, and even priests and Levites, were intermarrying freely with Canaanite wives. ”
Canaanites
Definition and stakes
The Canaanites were an ancient Semitic people who inhabited the Levant, and their interactions with the early Israelites are central to biblical and historical accounts. Scholars such as S. Laing and Adam Clarke emphasize their continued presence in the region after the Babylonian exile, interpreting them as representations of enduring sin or cultural continuity. Robert A.
Watson contrasts their polytheistic beliefs with those of other Near Eastern societies, while Charles Foster Kent places them within the context of geopolitical struggles. A. H. Sayce highlights their linguistic connections to Hebrew, and Jesse Lyman Hurlbut outlines their territorial extent. These viewpoints together portray the Canaanites as both opponents and cultural contributors, influencing the religious and territorial development of ancient Israel.
Quotes about “Canaanites”
Adam Clarke, Commentary and critical notes on the Bible… (1800s)
“ It has been usual among pious men to consider these Canaanites remaining in the land, as emblems of indwelling sin; and it must be granted that what those remaining Canaanites were to the people of Israel, who were disobedient to God, such is indwelling sin to all those who will not have the blood of the covenant to cleanse them from all unrighteousness. ”
Robert A. Watson, The Expositor's Bible: The Book of Numbers
“ When we endeavour to harmonise with it the admission of strangers to the right and joy of sacrificial festivals, we at once meet the difficulty that no other races were fitter to be received into religious confraternity than those of Canaan. Neither Babylonians, Syrians, Phœnicians, nor Philistines were free from the taint of idolatry; and however degrading the rites of the Canaanites were, some of the other nations followed practices quite as revolting. ”
Charles Foster Kent, Biblical Geography and History
“ The rapid increase of the Hebrews led the Canaanites to revive the old coalition, which in the days of Thotmose III had its natural centre at Megiddo. (63) Again this important city was the rallying place of the Canaanites. On the great plain that extends for miles in front of this ancient fortress was fought the battle which decided the possession of central Canaan. Only the Hebrew tribes of central Israel rallied on the battle-field. The Asherites in the west, the Danites in the north, and the Reubenites across the Jordan remained by their ships or with their flocks. ”
Robert A. Watson, The Expositor's Bible: The Book of Numbers
“ For the Canaanites, already civilised and in many of the arts superior to the Hebrews, had gross polytheistic beliefs imbedded in their customs, and a somewhat elaborate cultus which was observed throughout the whole land. ”
Delphian Society, The World's Progress, Vol. 01…
“ When the Hebrews settled Canaan, they learned much from the earlier inhabitants of the land. Becoming farmers, they quite naturally fell into the way of worshipping the god of harvests, and other agricultural deities of the Canaanites. The "high places" are repeatedly spoken of, these being places where other gods were worshipped. When roused by danger, they renewed their covenant with Jahweh and returned to more careful performance of their part of the early agreement. ”
Matthew Henry, Matthew Henry's Commentary on the Whole Bible… (1700s)
“ The remnant of the Canaanites, if they made any league with them, though it were but a cessation of arms, would be pricks in their eyes and thorns in their sides, that is, they would be upon all occasions vexatious to them, insulting them, robbing them, and, to the utmost of their power, making mischief among them. We must expect trouble and affliction from that, whatever it is, which we sinfully indulge; that which we are willing should tempt us we shall find will vex us. ”
A. H. Sayce,
Early Israel and the Surrounding Nations
“ The Canaanites were Semites in speech, if not in blood. The language of Canaan is what we term Hebrew, and must have been adopted either by the Israelites or by the patriarchs their forefathers. Between the dialect of the Phoenician inscriptions and that of the Old Testament the difference is but slight, [pg 84] and the tablets of Tel el-Amarna carry back the record of this Canaanitish speech to the century before the Exodus.In person, as we learn from the Egyptian monuments, the Canaanites resembled their descendants, the modern inhabitants of Palestine. ”
Franz Delitzsch,
Biblical Commentary Old Testament…
(1869)
“ As a punishment for this, the Lord gave them over to their enemies, so that they were repeatedly oppressed and deeply humiliated by the Canaanites, and the nations that were living round about Canaan. ”
Max Beer,
Studies in Historic Materialism…
“ First came the influence of the superior civilisation of the subdued natives. Canaan had a comparatively flourishing agriculture and a more luxurious mode of living. The religion of the Canaanites was instinct with the various phases of land cultivation. ”
American Anti-Slavery Society, The Anti-Slavery Examiner, Part 1 of 4
“ Jephunneh, the father of Caleb—the Kenite, registered in the genealogies of the tribe of Judah, and the one hundred and fifty thousand Canaanites, employed by Solomon in the building of the TempleB. Add to these, the fact that the most memorable miracle on record, was wrought for the salvation of a portion of those very Canaanites, and for the destruction of those who would exterminate them.—Joshua x. 12-14. Further—the terms used in the directions of God to the Israelites, regulating their disposal of the Canaanites, such as, "drive out," "put out," "cast out," "expel," "dispossess," &c. ”
Hendrik Willem Van Loon,
Ancient Man: The Beginning of Civilizations
“ The Canaanites belonged to the Semitic race. Their ancestors, like those of the Jews and the Babylonians, had been a desert folk. But when the Jews entered Palestine, the Canaanites lived in towns and villages. They were no longer shepherds but traders. Indeed, in the Jewish language, Canaanite and merchant came to mean the same thing.They had built themselves strong cities, surrounded by high walls and they did not allow the Jews to enter their gates, but they forced them to keep to the open country and make their home amidst the grassy lands of the valleys. ”
American Anti-Slavery Society, The Anti-Slavery Examiner, Omnibus
“ If the Canaanites were devoted by God to unconditional extermination, to have employed them in the erection of the temple,—what was it but the climax of impiety? As well might they pollute its altars with swine's flesh or make their sons pass through the fire to Moloch. E: Suppose all the Canaanitish nations had abandoned their territory at the tidings of Israel's approach, did God's command require the Israelites to chase them to ends of the earth, and hunt them out, until every Canaanite was destroyed? ”
Robert Green Ingersoll,
The Works of Robert G. Ingersoll…
“ The real Christian reads the accounts of these ancient battles with the greatest possible satisfaction. To one who really loves his enemies, the groans of men, the shrieks of women, and the cries of babes, make music sweeter than the zephyr's breath. Question. In your judgment, why did God destroy the Canaanites? Answer. To prevent their contaminating his chosen people. He knew that if the Jews were allowed to live with such neighbors, they would 395 finally become as bad as the Canaanites themselves. ”
Ariel, The Negro: What is His Ethnological Status…
“ For, if these Canaanites had been the full children of Adam and Eve, they would have been as much entitled to the land, under the grant by God, of the whole earth, to Adam and his posterity, with the right of dominion, and their right to it as perfect as that of Abraham could possibly be; but, being partly beasts and partly human, God not only dispossessed them of it, but also ordered their entire extermination, for he had given no part of the earth to such beings. ”
Jeremiah Whipple Jenks,
Twelve Studies on the Making of a Nation…
“ The principle of generation occupied such a prominent place in the Canaanite cults that in time they became exceedingly immoral and debasing. To secure the favor of their gods the Canaanites brought rich sacrifices to their altars and observed certain great annual festivals with ceremonies very similar to those later adopted by the Hebrews. ”
J. N. Larned, History for ready reference, Volume 3… (1895)
“ In the land of Ephraim, the Canaanites held their ground at Geser and Bethel, until the latter—it was an important city—was stormed by the Ephraimites. Among the tribe of Manasseh the Canaanites were settled at Beth Shean, Dan, Taanach, Jibleam, Megiddo and their districts, and in the northern tribes the Canaanites were still more numerous. ”
Max Duncker, The History of Antiquity, Vol. 2…
“ The religious views of the Israelites, not sufficiently represented among themselves, were the more exposed to the influence of the rites of the Canaanites, as these rites belonged to tribes of kindred nature and character. In this way it came about that the Canaanitish gods Baal and Astarte were worshipped beside Jehovah, the god of Israel, and that in one or two places the old worship was perhaps entirely driven out by these new gods. ”
Isaac Newton,
The Chronology of Ancient Kingdoms Amended
“ Among the foreign rites used by the strangers in Egypt, in worshipping the Gods, was the sacrificing of men; for Amosis abolished that custom at Heliopolis: and therefore those strangers were Canaanites, such as fled from Joshua; for the Canaanites gave their seed, that is, their children, to Moloch, and burnt their sons and their daughters in the fire to their Gods, Deut. xii. 31. Manetho calls them Phœnician strangers. ”
Robert A. Watson, The Expositor's Bible: Judges and Ruth
“ Then, even though the tribes are as yet unaware of their destiny and how it is to be fulfilled, we may go up with them against Adoni-bezek.Canaan is to be colonised by the seed of Abraham, Canaan and no other land. It is not now, as it was in [6] Abraham's time, a sparsely peopled country, with room enough for a new race. Canaanites, Hivites, Perizzites, Amorites cultivate the plain of Esdraelon and inhabit a hundred cities throughout the land. The Hittites are in considerable force, a strong people with a civilization of their own. ”
George Washington Williams, History of the Negro Race in America from 1619 to 1880…
“ It was Canaan upon whom Noah pronounced the curse: and Canaan was the son of Ham; and Ham, it is said, is the progenitor of the Negro race. The Canaanites were not bondmen, but freemen,—powerful tribes when the Hebrews invaded their country; and from the Canaanites descended the bold and intelligent Carthaginians, as is admitted by the majority of writers on this subject. ”
Franz Delitzsch,
Biblical Commentary Old Testament…
(1869)
“ The Canaanitish population that was left in the land were made use of for this purpose, - namely, the descendants of the Canaanites who had not been entirely exterminated by the Israelites. “Their children,” etc., supplies a more precise definition of the expression “all the people,” etc., in 1Ki 9:20. ”
Matthew Henry, Matthew Henry's Commentary on the Whole Bible… (1700s)
“ God will give them a commission to destroy the Canaanites, and that will justify them, and bear them out in it, against all the world. He that is sovereign Lord of all lives and all lands not only allowed and permitted, but expressly commanded and appointed the children of Israel both to take possession of the land of Canaan and to put the sword to the people of Canaan, which, being thus authorized, they might not only lawfully but honourably do, without incurring the least stain or imputation of theft by the one or murder by the other. ”
Jeremiah Whipple Jenks,
Twelve Studies on the Making of a Nation…
“ Would a miracle, such as that recorded in the late-priestly tradition, be any stronger proof of God's presence and activity in human history than are the provisions which we to-day call natural?II. THE CANAANITE CIVILIZATION. Contemporary inscriptions and recent excavations make it possible to form a very definite conception of conditions in Canaan when the Hebrews crossed the Jordan. The dominant civilization was that of the Canaanites, the descendants of the Semitic invaders from the desert who entered Palestine centuries before the ancestors of the Hebrews. ”
Various, Notes and Queries, Vol. V, Number 119…
“ From Chna, "the first Phœnician" as he is called by the same remote authority, the Canaanites acquired the practice of stone-pillar worship, which prevailed amongst them long before:"Jacob took the stone that he had put for his pillow, and set it up for a pillar, and poured oil upon the top of it and called the name of the place Bethel, saying, this stone which I have set up for a pillar shall be God's house."Gen. xxviii. 18. 22.The Israelites were repeatedly ordered to destroy these stone idols of the Canaanites, to overthrow their altars, and "break their pillars" (Deut. vii. 5.; xii. 3.) ”
Charlotte M. Yonge,
The Chosen People: A Compendium of Sacred and Church History for School-Children
“ Thus they grew very rich and powerful, and were skilful in all they undertook. The art of writing, which they seem to have caught from the Hebrews, went from them to the Greeks, sons of Japhet, who lived more to the north, in what were called the Isles of the Gentiles.The Canaanites had a still fouler worship than the other sons of Ham in Egypt. They had many gods, whom they called altogether Baalim, or lords; and goddesses, whom they called Ashtoreth; and they thought that each had some one city or people to defend ”
Max Duncker, The History of Antiquity, Vol. 1…
“ By the side of the deities of the beneficent powers of nature and of birth, the Canaanites placed severe and gloomy deities, who were averse and hostile to the bloom of nature, the life and generation of mankind. ”
Flavius Josephus,
Antiquities of the Jews
“ I say, not only no king nor city, but neither the whole race of mankind, if they were all gathered together, could do it. Let us therefore prepare ourselves for the work, for the Canaanites will not resign up their land to us without fighting, but it must be wrested from them by great struggles in war. ”
Charles Kingsley,
Westminster Sermons
“ Their souls would die in them, and they would become less than men, and at last—as the Canaanites had become—worse than brutes, till their numbers would diminish, and they would be left, Moses says, few in number and at last perish out of the good land which God had given them. ”
John Calvin,
Calvin's Commentaries—Complete…
“ Secondly, that the judgments of God are not always exhibited before our eyes, nor apprehended by our carnal reason. The Canaanites, having shaken off the yoke of servitude, which was divinely imposed upon them, even proceeded to grasp at empire for themselves. But although they triumph for a time, yet in the sight of God their condition is not deemed free. ”
Matthew Henry, Matthew Henry's Commentary on the Whole Bible… (1700s)
“ Though the Canaanites dwell in walled cities, they are naked: Their defence has departed from them; that common providence which preserves the rights of nations has abandoned them, and will be no shelter nor protection to them. The other spies took notice of their strength, but these of their wickedness, and thence inferred that God had forsaken them, and therefore their defence had departed. No people can be safe when they have provoked God to leave them. [2.] Though Israel dwell in tents they are fortified: The Lord is with us, and his name is a strong tower; fear them not. ”
A. H. Sayce,
Early Israel and the Surrounding Nations
“ Amorite and Hittite, Canaanite and Philistine, were all alike emigrants from other lands. The Hittites had come from the mountains of Asia Minor, the Amorites had probably wandered from the northern coast of Africa, the Canaanites traced their ancestry to the Persian Gulf, the Philistines had sailed from the harbours of the Greek seas. Canaan had been inhabited, however, before any of them had found their way to it, and this prehistoric population of the country was known to the Hebrews by the name of Rephaim. ”
Matthew Henry, Matthew Henry's Commentary on the Whole Bible… (1700s)
“ Those cannot but waste, until they were consumed, who have the hand of God against them. Observe, Israel is not called to engage with the Canaanites till all the men of war, the veteran regiments, that had been used to hardship, and had learned the art of war from the Egyptians, were consumed and dead from among the people (v. 16) , that the conquest of Canaan, being effected by a host of new-raised men, trained up in a wilderness, the excellency of the power might the more plainly appear to be of God and not of men. ”
R. V. Russell, The Tribes and Castes of the Central Provinces of India…
“ According to Genesis, unnatural vice was the sin of a people who were not the Lord’s people, and the Levitical legislation represents Canaanitish abominations as the chief reason why the Canaanites were exterminated. ”
Matthew Henry, Matthew Henry's Commentary on the Whole Bible… (1700s)
“ They were delivered out of Egypt by miracles and signs, in mercy to them and in judgment upon the Egyptians, against whom God stretched out his arm, which was signified by Moses's stretching out his hand in summoning the plagues. [3.] They were designed for a happy settlement in Canaan, v. 38. Nations must be driven out from before them, to make room for them, to show how much dearer they were to God than any other people were. Egyptians and Canaanites must both be sacrificed to Israel's honour and interest. Those that stand in Israel's light, in Israel's way, shall find it is at their peril. ”
