A. H. Sayce

“ I created the heavens and the secrets of the two horizons, and have ordered the souls of the gods. I am he who illuminates all things at the opening of his eyes; if he closes his eyes, all is dark. The water of the Nile rises when he bids it; the gods know not his name. I make the hours and create the days, I send the year and create the inundation, I make the fire that lives, I purify the house. I am Khepera in the morning, Ra at noon, and Tum at evening.’
“The venom departed not, it advanced further, the great god became no better. ”

“ The monuments of Egypt, of Babylonia, and of Assyria have been rescued from their hiding-places, and the writing upon them has been made to speak once more in living words. A dead world has been called again to life by the spade of the excavator and the patient labour of the decipherer. We find ourselves, as it were, face to face with Sennacherib, with Nebuchadnezzar, and with Cyrus, with those whose names have been familiar to us from childhood, but who have hitherto been to us mere names, mere shadowy occupants of an unreal world. ”

“ To Merodach, my lord, I prayed, and lifted up my hand: ‘O Merodach, (my) lord, the wise one of the gods, the mighty prince, thou didst create me and hast intrusted to me the dominion over multitudes of men; as my own dear life do I love the height of thy court; among all mankind have I not built a city of the earth fairer than thy city of Babylon. ”

“ One of the most striking statues in the world is that of Khaf-Ra seated on his imperial throne, which is now in the Museum of Gizeh. The figure of the king is more than life-size; above his head the imperial hawk stretches forth its wings, and on the king's face, though the features bear the unmistakable impress of a portrait, there rests an aspect of divine calm. And yet this statue, with its living portraiture and exquisite finish, is carved out of a dioritic rock, the hardest of hard stone.
The fourth dynasty was peaceably succeeded by the fifth and the sixth. ”

“ Thy soul is given into thy hands. Thy path is full of rocks and boulders, there is no way out near; it is overgrown with creepers and wolf's-foot. Abysses are on one side of thee, the mountain and the wall of rock on the other. Thou drivest in against it. The chariot jumps on which thou art. Thou art troubled to hold up thy horses. If it falls into the abyss, the pole drags thee down too. ”

“ Each advance in philosophy and science is marked by the acquisition of a new idea or fact, the result of a long train of previous observations and reasonings: and the more complex the idea or the fact, the more numerous will be the reasonings, the sentences or judgments, which underlie it. What a multitude of judgments, which when expressed in language we call sentences, are implied by the two simple words humanity and gravitation! It is a truism in psychology that the terms of a proposition, when closely interrogated, turn out to be nothing but abbreviated judgments. ”

“ O Sin, lord of the gods, king of the gods of heaven and earth, even the gods of gods, who inhabit heaven, the great ones, for this temple, with joy at thy entrance, may thy lips establish the blessings of Bit-Saggil, Bit-Zida, and Bit-Gis-nu-gal, the temples of thy great divinity; set the fear of thy great divinity in the hearts of his (i.e., Nabonidos') men that they err not; for thy great divinity may their foundations remain firm like the heavens. As for me, Nabonidos, the king of Babylon, preserve me from sinning against thy great divinity, and grant me the gift of a life of long days ”

“ Thou findest that the maid who keeps the garden is fair. She does whatever thou wantest of her.... Thou art recognized, thou art brought to trial, and owest thy preservation to being a Mohar. Thy girdle of the finest stuff thou payest as the price of a worthless rag. Thou sleepest every evening with a rug of fur over thee. Thou sleepest a deep sleep, for thou art weary. A thief steals thy bow and thy sword from thy side ”

“ In the midst stood the palace of Allat, the queen of the underworld, where the waters of life bubbled forth beside the golden throne of the spirits of earth, restoring those who might drink of them to life and the upper air. The entrance to this dreary abode of the departed lay beyond Datilla, the river of death, at the mouth of the Euphrates, and it was here that the hero Gisdhubar saw Xisuthros, the Chaldean Noah, after his translation to the fields of the blessed. ”

“ Athens has taken its place as leader not only in art and literature, but also in war, and under the shelter of her name the Ionians of Asia Minor have ventured to defy their Persian lord, and the Ionic dialect has ceased to be an object of contempt. The Greek, always restless and curious to see and hear “some new thing,” is now beginning to indulge his tastes at leisure, and to visit as a tourist the foreign shores of the Mediterranean. Art has leaped at a single bound to its perfection in the sculptures of Pheidias ”

“ He had given man all the elements of civilization; rising each morning out of his palace under the waters of the deep, he taught them the arts and sciences, the industries and manners, of civilized life. El-lil of Nippur, on the contrary, was the lord of the underworld; magical spells and incantations were his gifts to mankind, and his kingdom was over the dead rather than the living. The culture which emanated from Eridu and Nippur was thus of a wholly different kind. ”

“ All the attributes of divinity—his immensity, his eternity, his independence—place him at an infinite distance from ourselves; to comprehend and participate in them, we must make him think as we think, we must lend him our passions and subject him to our laws. God must take upon him, with human nature, all the weaknesses that accompany it, all the infirmities under which it labours; in a word, the Word must become flesh. The immaterial god must incarnate himself, must come to the land of Egypt and people it with the gods, his children. ”

“ Language is the outward expression and embodiment of thought—the garment, so to speak, with which the mind clothes itself when it would reveal itself to another or even, it may be, to itself. The words of a foreign tongue form a language only for those who understand what they signify: for those who do not they are but empty sounds, the idle murmur of a “barbarous” jargon. ”

“ Thus, in a papyrus of the time of Thothmes III., we read that "a king will come from the south, Ameni the truth-declaring by name.... He will assume the crown of Upper Egypt, and will lift up the red crown of Lower Egypt.... The people of the age of the Son of Man will rejoice, and establish his name for all eternity. They will be far from evil, and the wicked will humble their mouths for fear of him. The Asiatics will fall before his blows, and the Libyans before his flame." ”

“ May the dream I dream be favourable; may the dream I dream be fulfilled, May the dream I dream turn to prosperity. May Makhir, the god of dreams, settle upon my head. Let me enter Beth-Saggil, the palace of the gods, the temple of the lord. Give me unto Merodach, the merciful, to prosperity, even to prospering hands. May thy entering be exalted, may thy divinity be glorious; may the men of my city extol thy mighty deeds.”
The tone of this prayer is not very high, and it reveals how much superstition was mixed with even the best aspirations of Assyrian spiritual life. ”

“ Not even a solitary Bedouin disturbs the solitude of the spot at most seasons of the year. All that reminds the traveller of human life as he encamps on the edge of the sand-dunes is the electric light which flashes through the night from Port Said far away on the horizon.
In the midst of the desolate waste of poisonous mud rise the two large mounds which alone are left of Pelusium. On the larger of these, to the westward, lie the granite columns and other relics of the Roman temple, beneath which, and below the present level of the water, are the ruins of the temple of the Pharaonic age. ”

“ On all sides we are strictly limited by the conditions which surround us, and even science, though she may assist the senses by instruments which enlarge and extend their powers, reaches at last a boundary which she cannot pass. The world is a vast sounding-board, even if we know it not; the infinitesimally small and the infinitesimally great alike lie beyond our apprehension. Above and below there is infinity, and “the music of the spheres,” of which the old Greek thinkers dreamed, is not, after all, so very far removed from the truth that science has revealed to us. ”

“ True, the books are written upon clay, and not on paper, but they are none the less real books, dealing with all the subjects of knowledge known at the time they were compiled, and presenting us with a clear and truthful reflection of Assyrian thought and belief. We can not only trace the architectural plans of the Assyrian palaces, and study the bas-reliefs in which the Assyrians have pictured themselves and the life they led; we can also penetrate to their inmost thoughts and feelings, and read their history as they have told it themselves. ”

“ Everything is clear; nothing is left to the imagination; and the sense of sight is that which is most frequently brought into play. It is what the Egyptian sees rather than what he hears or handles that impresses itself upon his memory, and it is through his eyes that he recognises and remembers.
At the same time this open-air life is by no means one of leisure. The peculiar conditions of the valley of the Nile demand incessant labour on the part of its population. Fruitful as the soil is when once it is watered, without water it remains a barren desert or an unwholesome marsh. ”

“ Egypt, Assyria, and Babylonia have yielded up their dead; Arabia, Syria, and Asia Minor are preparing to do the same. The tombs and temples of Egypt, and the papyri which have been preserved in the sandy soil of a land where frost and rain are hardly known, have made the old world of the Egyptians live again before our eyes, while the clay books of Babylonia and Assyria are giving us a knowledge of the people who wrote and read them fully equal to that which we have of Greece or Rome. ”

“ Sisuthros speaks to him, even to Gisdhubar: Let me reveal unto thee, Gisdhubar, the story of my preservation, and the oracle of the gods let me tell to thee. The city of Surippak, the city which, as thou knowest, is built on the Euphrates, this city was already ancient when the gods within it set their hearts to bring on a deluge, even the great gods as many as there are—their father Anu, their king the warrior Bel, their throne-bearer Adar, their prince En-nugi. Ea, the lord of wisdom, sat along with them, and repeated their decree: ‘For their boat! as a boat, as a boat, a hull, a hull! ”

“ The annual festival in honour of Isis was observed all over Egypt in the same way.
As the Greek traveller approached Memphis the pyramids of Gizeh were shown to him towering over the water on his right. His visit to them was reserved to another day, and he continued to sail on to the ancient capital of the country. Memphis was still in all its glory. Its lofty walls of crude brick, painted white, shone in the sun, and its great temple of Ptah still preserved the monuments and records of the early dynasties of Egypt. ”

“ And since a language is the outward expression of the mind and history of a nation, the nation whose language is the most perfect has approached the most nearly to a perfect culture and civilization. Language is at once the most exquisite work of art and the most marvellous creation of science that the spirit and intellect of a people can produce, and its character, as tested by the standard which linguistic science has to establish, is a sure and certain clue to the stage of art and science attained by its speakers. ”

“ The peasant, therefore, might be excused if he remained true to the superstitions and traditions of his ancestors, and left the official religion, with its one ineffable god, to those who were cultured enough to understand it. Like the peasant of modern Italy, he was content with a divinity that he could see and handle, and about whose wonder-working powers he had no doubt. Materialism is the basis of primitive religion; the horizon of primitive man is limited, and he has not yet learnt to separate thought from the senses through which alone his narrow world is known to him. ”

“ The skeleton of language is formed by those phonetic utterances into which significancy must be breathed before they can become living speech. They are the outward vestment of the thought that lies within, the material in which the mind of man finds its expression. Thought, it is true, may be conveyed through gesture and picture-writing as well as through phonetic utterance, but in phonetic utterance alone does it find a vehicle sufficient and worthy of itself. Like the marble in the hands of the sculptor, however, sound not only embodies meaning ”

“ On the opposite side of the Nile, a little to the north, was the fortress of Khri-Ahu, which guarded the approach to the river. Where Cairo now stands Herodotos saw only sand and water. Even Khri-Ahu was merely an insignificant village at the foot of a fortress of mud brick; the strong walls and towers of hewn stone in which the Roman legion afterwards kept ward over Egypt were as yet unbuilt. All who could afford it lived in Memphis and its suburbs, and the rock-hewn tombs at the foot of the citadel of modern Cairo are of the Roman age. ”

“ The sacred book binds a religion to its past; it is the ultimate authority to which, in matters of controversy, appeal can be made, for it enshrines those teachings of the past upon which the faith of the present professes to rest. It remains fixed and permanent amid the perpetual flow and ebb of human things; the generations of men pass quickly away, rites and ceremonies change, the meaning of symbols is forgotten, and the human memory is weak and deceitful ”

“ The priority of sounds, of words, and even of dialects, is frequently to be discovered by an appeal to the formation of the throat and lips. We may lay down the general rule that the harder sound passes into the easier, rather than the easier into the harder; but it lies with phonology and physiology to determine which is really the harder sound. It is phonology which has created the modern science of language, and phonology may therefore be forgiven if it has claimed more than rightfully belongs to it or forgotten that it is but one side and one branch of the master science itself. ”

“ The euhemerism of the Egyptian priesthood sounded the knell of the old faith. As the centuries passed, purer and higher ideas of the Godhead had grown up, and between the “formless” and eternal Creator of the world and the man who had become a god, the distance was too great to be spanned. On the one side, the gods of the national creed had been resolved one into another, till no distinctive shape or character was left to any one of them; on the other side, they had been transformed into mere human kings who had ruled over Egypt long ago. ”

“ All that the vocal organs can do is to supply the skeleton into which the mind breathes the breath of life. Unmeaning sounds do not constitute language: until a signification has been put into them, the sounds that have been described and analyzed are no better than the singing of the birds, the stirring of the trees, or even the dead utterances of a machine. Phonology, like anatomy, deals only with the dry bones which have yet to be clothed upon with living flesh. ”

“ Babylonia; his religious horizon remained bounded by death, and the God of Abraham, Isaac, and Jacob continued to be the God of the living and not of the dead. It was in this world that the righteous were rewarded and the wicked punished; the world to come was the dreary shadow-land of Babylonian teaching, a land of darkness where all things are forgotten, but also a land where “the wicked cease from troubling, and the weary are at rest.” ”

“ But whether it touches upon physiology or upon physics, phonology is equally one of the physical sciences, pursuing the same method and busied with the same material. So long as philological research is purely phonological, so long have we to do with a physical science; it is only when we turn to the other problems of glottology, only when we pass from the outward vesture of speech to the meaning which it clothes, that the science of language becomes a historical one. ”

“ Through the seven gates of the infernal regions did Istar descend, leaving at each some one of her adornments, until at last, stripped and helpless, she stood before the goddess of the underworld. There no mercy was shown her; the plague-demon was bidden to smite her with manifold diseases, and she was kept imprisoned in Hades like the ordinary dead. But while the goddess of love thus lay bound and buried, things in this upper world fell into confusion. Neither men nor cattle produced offspring, and the gods in heaven took counsel what should be done. ”

“ There was chaos, it was true, but it was a chaos which had no existence apart from God, who was its absolute master to carve and fashion as He would. The deep, too, was there; but the deep was neither the impersonation of Tiamât nor the realm of Ea; the breath of the one God brooded over it, awaiting the time when the creative word should be uttered, and the breath of God should become the life of the world. The elements, indeed, of the Hebrew cosmology are all Babylonian; even the creative word itself was a Babylonian conception, as the story of Merodach has shown us ”

“ Thou art my Ka in my body, the god Khnum who makes strong my limbs. Come thou to the good place to which we are going. Let not our name be overthrown by the lords of Hades who cause men to stand upright! ”