Baal

“ The pretenders to prophecy prophesied by Baal, in his name, to his honour, being backed and supported by the wicked kings to confront the Lord's prophets. Baal's prophets joined with Baal's priests, and walked after the things which do not profit, that is, after the idols which can be no way helpful to their worshippers. See how the best characters are usurped, and the best offices liable to corruption; and wonder not at the sin and ruin of a people when the blind are leaders of the blind. ”

“ When the evening glow falls upon them, the stone takes on a yellowish tinge and the slender shafts look like a golden grating which some old master has put between the panels of his daring picture of brazen clouds and dazzling mountaintops. Even the long colonnades of Palmyra lack something of the peculiar grandeur of the six columns of Baalbek, as they stand guard over the ruined Temple of Baal, with nothing to rival their towering grandeur save the eternal peaks of Lebanon. ”

“ The Baal priests were caught as in a snare. Their hearts must have sunk within them; his did not. Perhaps some of them believed sufficiently in their idol to hope that, were he demon or deity, he might save himself and his votaries from humiliation and defeat; but most of them [Pg 390] must have been seized with terrible misgiving, as they saw the assembled people prepared to wait with Oriental patience, seated on their abbas on the sides of that natural amphitheatre, till the descending flame should prove that Baal had heard the weird invocation of his worshippers. ”

“ Balak was heartily glad to see Balaam. The prophet had been a long time coming, but better late than never. The next day they went "up into the high places of Baal," from which they could see the utmost part of the people of Israel. "There they are," said Balak, "confound them! leprous slaves out of Egypt, bent on stealing other people's lands, and sticking to all they can lay hands on; bloodthirsty vagabonds, who fight people with whom they have no quarrel, and kill men, women, and children when they are victorious. Now, Balaam, do your duty. Curse them, and lay it on thick." ”

“ If he were not a god, as was pretended, they could have nothing to say for him; if he were, he was able to plead for himself, as the God of Israel had often done by fire from heaven, or some other judgment against those who put contempt upon him. Here is a fair challenge to Baal to do either good or evil, and the result convinced his worshippers of their folly in praying to one to help them that could not avenge himself; after this Gideon remarkably prospered, and thereby it appeared how unable Baal was to maintain his own cause. ”

“ Are you the avengers of Baal, that you fight for him? he that is his adversary, let him die before tomorrow light appear: if he be a god, let him revenge himself on him that hath cast down his altar.
32 From that day Gedeon was called Jerobaal, because Joss had said: Let Baal revenge himself on him that hath cast down his altar.
33 Now all Madian, and Amalec, and the eastern people were gathered together, and passing over the Jordan, camped in the valley of Jezrael. ”

“ On the other hand ‘the Baal,’ the principal god of all neighboring people, especially of the Phœnicians, possesses a marked individuality which excludes his identification with other gods. He is worshipped in separate centres of cult and becomes the rival of Yahwe....” The rivalry and the struggle for religious and political supremacy between the priests, prophets and followers of Yahwe, the god of heaven, and Baal, the lord of earth, culminated in about B.C. 837, when the temple of the latter was destroyed and his priesthood killed. ”

“ Baal, written sometimes Bar, was, like Sutekh, a god borrowed from the Phœnician mythology. The worship of Baal seems to have been introduced into Egypt during the nineteenth dynasty. The other god here mentioned, Mentu or Month, was a solar deity adored in the Thebaid, and especially worshiped at Hermonthis, now Erment; a modern town of some importance, the name of which is still almost identical with the Per-Mentu of ancient days. Mentu was the Egyptian, and Baal the Phœnician, god of war. ”

“ They had applied their gold and silver to Baal, however, not merely by using them for the preparation of idols, but by employing them in the maintenance and extension of the worship of Baal, or even by regarding them as gifts of Baal, and thus confirming themselves in the zealous worship of that god. By habba'al we are not simply to understand the Canaanitish or Phoenician Baal in the stricter sense of the word, whose worship Jehu had exterminated from Israel, though not entirely, as is evident from the allusion to an Asherah in Samaria in the reign of Jehoahaz (2Ki 13:6) ”

“ Professor Sayce makes reference in this connection to a crystal seal from Phoenicia in the Ashmolean Museum, Oxford, bearing an inscription which he reads as Baal-dagon. Near the name is an ear of corn, and other symbols, such as the winged solar disc, a gazelle, and several stars, but there is no fish. It may be, of course, that Baal-dagon represents a fusion of deities. As we have seen in the case of Ea-Oannes and the deities of Mendes, a fish god may also be a corn god, a land animal god and a god of ocean and the sky. ”

“ Men who are worthy to do such work as his are never forward to begin it, nor backward in it when they are sure that it is God's will. He began his war against Midian by warring against Baal, whose worship had brought the oppressor. If any thorough deliverance from the misery which departure from God has wrought is to be effected, we must destroy the idols before we attack the spoilers. Cast out sin, and you cast out sorrow. So he first earns his new name of Jerubbaal ('Let Baal plead') , and is known as Baal's antagonist, before he blows the trumpet of revolt. The name is an omen of victory. ”

“ Verse 33
A whoring after Baalim - This term has probably a different meaning here from what it has [170] ; for it is very likely that in most parts of the pagan worship there were many impure rites, so that going a whoring after Baalim may be taken in a literal sense.
Baal-berith - Literally, the lord of the covenant; the same as Jupiter faederis, or Mercury, among the Romans; the deity whose business it was to preside over compacts, leagues, treaties, covenants, etc. Some of the versions understand it as if the Israelites had made a covenant or agreement to have Baal for their god ”

“ Philo denotes him as the god worshipped by the earliest generations of mankind. Among the Greeks also there was a myth, borrowed no doubt from the East, that Zeus (Baal) had once striven with El-Cronus. [503] As the god of Saturn, the El of the Canaanites would have to be placed beside the Adar of the Eastern Semitic nations. The inscriptions of Ramses II. have already mentioned Baal as the god of the Cheta. We also saw that the nomads of the peninsula of Sinai consecrated their highest mountain summit to the god of this name. The Moabites invoked Baal on Mount Peor. ”

“ This was probably the Baal-Gad who often lent his name to the neighbouring town of Baal-Hermon: many of the rivers of Phoenicia were called after the divinities worshipped in the nearest city, e.g. the Adonis, the Bêlos, the Asclepios, the Damûras.
They required that offerings and prayers should be brought to them at the high places,* but they were also pleased—and especially the goddesses—to lodge in trees; tree-trunks, sometimes leafy, sometimes bare and branchless (ashêrah) , long continued to be living emblems of the local Astartês among the peoples of Southern Syria. ”

“ The twelve tribes, coming out of the wilderness, encamped in the Plain of the Jordan, opposite Jericho. While they rested there, Balak, king of Moab, alarmed by their numbers, and uncertain as to their intentions, sent to Mesopotamia for Balaam, to come and curse them. Balaam ascended Mount Peor (sacred to Baal Peor, i.e., Baal the Opener) and was constrained to bless them, and speak of them as “a people that dwell alone—not reckoned among the nations” (Num. xxiii. 9) .
Under Moses the Israelites conquered the country east of Jordan. ”

“ Phœnician names abound in the element "Baal."
[595] Ahaziah ("Jehovah supports") , Jehoram ("Jehovah is exalted") , Athaliah (?) . The word Baal merely meant "Lord"; and perhaps the fact that at one time it had been freely applied to Jehovah Himself may have helped to confuse the religious perceptions of the people. Saul, certainly no idolater, called his son Eshbaal ("the man of Baal") ; and it was only the hatred of the name Baal in later times which led the Jews to alter Baal into Bosheth ("shame") , as in Ishbosheth, Mephibosheth. ”

“ Now therefore call to me all the prophets of Baal, and all his servants, and all his priests: let none be wanting, for I have a great sacrifice to offer to Baal: whosoever shall be wanting, shall not live. Now Jehu did this craftily, that he might destroy the worshippers of Baal.
10:20. And he said: Proclaim a festival for Baal. And he called,
10:21. And he sent into all the borders of Israel; and all the servants of Baal came: there was not one left that did not come. And they went into the temple of Baal: and the house of Baal was filled, from one end to the other. ”

“ Through their agency the emotional nature of the Semitic race now found expression in a form of religious worship loftier by far than any that had ever arisen among men. If Baal was the embodiment of Semitic asceticism and Baaltis the type of sensual orgiastic passion, the national God of Israel now became the type of a nobler emotion, the guardian of domestic purity, the source of sanctity, the ideal Father. ”

“ If he had not by sin wronged his own conscience, and set that against him, he could not have made such a mean surrender. Guilt dispirits men, and makes them cowards. He knew Baal could not help, and had no reason to think that God would, and therefore was content to buy his life upon any terms. ”

“ There is even reason to believe that at an early date the Israelites applied the title of Baal to Jehovah himself, for one of Saul s sons is named Esh-baal (1 Chron. viii. 33) , while everything we know of Saul makes it most unlikely that he was ever an idolater. Afterwards, when the name Baal was exclusively appropriated to idolatrous worship (cf. Hos. ii. 16, 17) , abhorrence for the unholy word was marked by writing Bosheth (shameful thing) for Baal in compound pro per names, and thus we get the usual forms Ishbosheth, Mepliibosheth. ”

“ Balaam's First Words. - Num 23:1-3. Preparations for the first act, which was performed at Bamoth-baal. At Balaam's command Balak built seven altars, and then selected seven bullocks and seven rams, which they immediately sacrificed, namely, one bullock and one ram upon each altar. The nations of antiquity generally accompanied all their more important undertakings with sacrifices, to make sure of the protection and help of the gods ”

“ Thus because sinners are borne with, and sentence against their evil works is not executed speedily, their hearts are the more fully set in them to do evil. The place to which Balak now took Balaam was the top of Peor, the most eminent high place in all his country, where, it is probable, Baal was worshipped, and it was thence called Baal-peor. He chose this place with a hope, either, First, That it being the residence (as he fancied) of Baal, the god of Moab, Jehovah the God of Israel would not, or could not, come hither to hinder the operation ”

“ Eshbaal, the fire of Baal; Jerubbaal, let Baal contend, or defend his cause; Meribaal, he that resists Baal, or strives against the idol, were Hebrew names, apparently imposed to ridicule those given in honor of Baal. The father of Jezebel was called Ethbaal, Kings xvi. 31., (classically, Ithobalus,) with Baal, towards Baal, or him that rules. Lastly, Hasdrubal signifies help or assistance of Baal. Will some of the talented contributors to "Notes and Queries" inform me what is the composition and meaning of Jezebel, as it has hitherto baffled my own individual researches? ”

“ It is natural to find the uncertainty of the weather reflected in the character of the Baalim, with the result that we get a religion alternating between intoxicating joy and the deepest gloom. To appease the fickle god or to win his favour sacrifices, even of human lives, are presented, and if Baal continues unheeding, scenes of the most94 unrestrained fanaticism prevail. ”

“ It appears evident from the passages in which they occur in the Scriptures, that the terms Bel, Baal, and Baalim, are personal designations of the intelligence worshipped by the Chaldeans, and other idolaters, as their god, and by the Israelites in opposition to Jehovah. Thus, Jer. l. 2: “Declare ye among the nations, ... Babylon is taken, Bel is confounded, Merodach is broken in pieces;” and li. 44: “I will punish Bel in Babylon.... The nations shall not flow together any more to him.” ”

“ That all Judea might submit to Baal.
79 [5] Great were their Hopes, and deep was their Design.
The Train already laid to spring their Mine;
Not dreaming Heav’n could their Plots betray,
They only waited an auspicious day.
Nor fail’d their Plot for want of Common Sence,
As some endeavor’d to persuade the Prince:
For with much Art, great Industry and Care,
They all things for their black Design prepare.
Not hatch’d by Common Brains, or men of Earth,
Nor was’t the Issue of a suddain Birth;
But long designing, and well laid it seems,
By Baal’s Arch-priests, and subtil Chemarins. ”

“ In this dire extremity Balak bethought him of Brother Balaam, who was not "a prophet of God," as popularly supposed, but a priest of Baal, the deity devoutly worshiped in Moab and Midian. It were ridiculous to suppose that the king, princes and elders of Moab and Midian would appeal for aid to the God of their enemies instead of to their own divinity, for in those days the principal business of a deity was to wage war in behalf of his worshipers. ”