Jezebel

“ What! says Jezebel (v. 7) , Dost thou govern Israel? Arise, and eat bread. She does well to persuade him to shake off his melancholy, and not to sink under his burden, to be easy and cheerful; whatever was his grief, grieving would not redress it, but pleasantness would alleviate it. Her plea is, Dost thou now govern Israel? This is capable of a good sense: "Does it become so great a prince as thou art to cast thyself down for so small a matter? Thou shamest thyself, and profanest thy crown; it is below thee to take notice of so inconsiderable a thing. ”

“ And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter. And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands. Wherefore they came again, and told him. And he said, This is the word of the Lord, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel: and the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel. ”

“ Jehu speedily reached Jezreel, but the interposition of Jehoram and the orders for the pursuit of Ahaziah had caused a brief delay, and Jezebel had already been made aware that her doom was imminent.
Not even the sudden and dreadful death of her son, and the nearness of her own fate, daunted the steely heart of the Tyrian sorceress. If she was to die, she would meet death like a queen. ”

“ Enter Jezebel.
Jezebel.
Ay, hearken to the utterance of the crown.
You are all come to hear a war declared.
Now I, the crown, declare it unto you.
I declare war upon our enemies.
They are all present, standing in this place,
Waiting the execution of our sword.
(To Prophet.) This man, the madman from the desert, first,
Who rages like a desert-storm, that kills
With sand, burning hot sand, pitiless sand.
(To Joram.) This next, the hater of his house, our son,
Who, for a wound that pains him would be glad
That thousand others should be sick with wounds.
(To Jehu.) ”

“ The dogs shall eat Jezebel in the moat of Jezreel. 24Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.' 25But there was none like unto Ahab, who did give himself over to do that which was evil in the sight of the Lord, whom Jezebel his wife stirred up. 26And he did very abominably in following idols, according to all that the Amorites did, whom the Lord cast out before the children of Israel. ”

“ The dogs of Jezebel were howling under her very windows, when there came a man blundering on to the scene and spoiled everything,—a man who is a man, who is more than a prince, a man from top to toe, in short, who carried off the woman from Rome. ”

“ Jehu shot an arrow, and it struck Joram, so that he sank down in his chariot and died.
Then Jehu went on into the town; and Jezebel thought she would still try to make friends with the people; so, instead of mourning for her son, she painted her face, and put on a headdress, and looked out at a window. Jehu said, "Who is on my side? who?" And some of the servants looked out. He said, "Throw her down." So the servants threw Jezebel out of the window, and her blood sprinkled on Jehu's horses. But he went on, and went into the palace, and was made king, and had a feast. ”

“ Jezebel was a persecutor of the prophets of the Lord, and a great patroness of idolaters and false prophets. The sin of these seducers was that they attempted to draw the servants of God into fornication, and to offer sacrifices to idols; they called themselves prophets, and so would claim a superior authority and regard to the ministers of the church. Two things aggravated the sin of these seducers, who, being one in their spirit and design, are spoken of as one person:— [1.] They made use of the name of God to oppose the truth of his doctrine and worship; this very much aggravated their sin. ”

“ The shadow of Queen Jezebel falls dark for many years over the history of Israel and Judah. She was one of those masterful, indomitable, implacable women [Pg 354] who, when fate places them in exalted power, leave a terrible mark on the annals of nations. What the Empress Irene was in the history of Constantinople, or the "She-wolf of France" in that of England, or Catherine de Medicis in that of France, that Jezebel was in the history of Palestine. ”

“ I ask thee, as a Christian priest, wouldst thou have me tolerate the sins of heresy in my own home? Remember, Jezebel, she beguiled Ahab, her daughter, Athaliah, and her husband, Jehoram, also, into gravest transgressions. So God’s people were led, little by little, to the groves of Astarte. I think I’ve a good parallel: Jezebel was the daughter of a priest, so this Rizpah of Bozrah. With her hot temper, pride of exalted birth, and a [460] mouthful of arguments; a man meets such a woman as a pigmy, to crouch, or as a knight, to resist. ”

“ It is impossible to think that the "angel" of the church was the chief pastor, and that the woman named Jezebel, spoken of as she is, was his wife. We have before us the notorious Jezebel of Old Testament history. Her story is so familiar to every one that it is unnecessary to dwell on it; and we need only further call attention to the fact that the sentence in which her name is mentioned is complete in itself. The sin of the church at Thyatira was that she "suffered" her. In other words, the church tolerated in her midst the evil of which Ahab's wife was so striking a representative. ”

“ Now when Jehu was come to Jezreel, Jezebel adorned herself and stood upon a tower, and said, he was a fine servant that had killed his master! And when he looked up to her, he asked who she was, and commanded her to come down to him. At last he ordered the eunuchs to throw her down from the tower; and being thrown down, she be-sprinkled the wall with her blood, and was trodden upon by the horses, and so died. When this was done, Jehu came to the palace with his friends, and took some refreshment after his journey, both with other things, and by eating a meal. ”

“ Jezebel is not to be looked at merely as an individual: she stands before the spiritual mind as the representative of a class—yea, more, as the impersonation of a principle which has from age to age been working in hostility to the truth of God, and which appears in its full maturity in the person of the great whore spoken of in the Apocalypse. The spirit of Jezebel is a persecuting spirit—a spirit that will carry its own point in opposition to everything—an active, energetic, persevering spirit, in which satanic vigor appears very manifestly. ”

“ The kings both of Israel and of Judah at this period, with the single exception of the brave and good Jehoshaphat, were unworthy and miserable. The blight of the Jezebel-marriage and the curse of Baal-worship lay upon both kingdoms. It is scarcely possible to find such wretched monarchs as the two sons of Jezebel—Ahaziah and Jehoram in Israel, and the son-in-law and grandson of Jezebel, Jehoram and Ahaziah, in Judah. ”

“ Jehu is anointed king of Israel, to destroy the house of Achab and Jezebel. He killeth Joram king of Israel, and Ochozias king of Juda. Jezebel is eaten by dogs.
9:1. And Eliseus the prophet, called one of the sons of the prophets, and said to him: Gird up thy loins, and take this little bottle of oil in thy hand, and go to Ramoth Galaad.
9:2. And when thou art come thither, thou shalt see Jehu the son of Josaphat the son of Namsi: and going in, thou shalt make him rise up from amongst his brethren, and carry him into an inner chamber. ”

“ It had been suffered to reach its meridian unchecked, and it seemed only a question of time that the service of Jehovah would yield to that of Baal, to whose favour the queen probably believed that her priestly father had owed his throne. There are indications that Jezebel had gone further still, and that Ahab, however much he may secretly have disapproved, had not interfered to prevent her. For although we do not know the exact period at which Jezebel began to exercise violence against the worshippers of Jehovah, it is certain that she did so. ”

“ If God reserved for Himself seven thousand in Israel who had not bowed the knee to Baal, when Ahab and his cursed Jezebel slew his prophets, think not that, in these days of greater light, our Jezebel, with all her scent for blood, has destroyed the whole defenders of the truth. ”

“ Or, if neither would make him a good title, the absolute power of Jezebel would give it to him, and who would dare to oppose her will? Might often prevails against right, and wonderful is the divine patience that suffers it to do so. ”

“ Here seems to be an allusion to the story of Jezebel, who thought, by making herself look fair and fine, to outface her doom, but in vain, 2 Kings ix. 30, 33. See what creatures prove when we confide in them, how treacherous they are; instead of saving the life, they seek the life; they often change, so that they will sooner do us an ill turn than any service. ”

“ Eshbaal, the fire of Baal; Jerubbaal, let Baal contend, or defend his cause; Meribaal, he that resists Baal, or strives against the idol, were Hebrew names, apparently imposed to ridicule those given in honor of Baal. The father of Jezebel was called Ethbaal, Kings xvi. 31., (classically, Ithobalus,) with Baal, towards Baal, or him that rules. Lastly, Hasdrubal signifies help or assistance of Baal. Will some of the talented contributors to "Notes and Queries" inform me what is the composition and meaning of Jezebel, as it has hitherto baffled my own individual researches? ”

“ CHAP. 19.
1 And Ahab told Jezebel all that Elijah had done, and how he had slain all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time. 3 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there. 4 But he himself went a day’s journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough ”

“ There shall be no more a pricking brier - Nothing to excite Israel to idolatry when restored from their captivity. Perhaps there is an allusion to Jezebel, daughter of Ethbaal, king of Sidon, and wife to Ahab, king of Israel, who was the greatest curse to Israel, and the universal restorer of idolatry in the land, see [391] . Sidon being destroyed, there would come no encourager of idolatry from that quarter. ”

“ He would rather die in the wilderness than as Baal's prophet died, according to Jezebel's threatening (v. 2) , lest the worshippers of Baal should triumph and blaspheme the God of Israel, whom they will think themselves too hard for, if they can run down his advocate. He pleads, "It is enough. I have done enough, and suffered enough. I am weary of living." Those that have secured a happiness in the other world will soon have enough of this world. ”

“ The Phœnician god Bel or Baal has nothing to do with this name,—the component words being Je-zebel, not Jeze-bel. Of the various explanations given, that of Gesenius (Heb. Lex., s. voc.) appears, as usual, the simplest and most rational. The name אִיזֶבֶל (Jezebel) he derives from אִי (i) "not" (comp. I-chabod, "In-glorious") and זָבַל (zábal) , "to dwell, cohabit with."
The name will then mean "without cohabitation," i.e. αλοχος (Plat. Theæt.) "chaste, modest." Comp. ”

“ Jezebel, a Zidonian and a zealous idolater, being married to the King of Israel (Ahab) contrary to the Divine law, used all her influence to draw the Israelites from the worship of Jehovah into idolatry. Satan and woman are the chief characters in all the frightful visions; and the sacred period of maternity is made to illustrate some of the most terrible upheavals in national life, as between the old dragon and the mother of the race. ”

“ Schürer also holds that Jezebel denoted a definite woman, (Hastings' Dict. of Bib., art. “Thyatira”) . Plummer finds in the name a unity of symbolism with other parts of the book, thus, “Jezebel anticipates the harlot of ch. 17, as Balaam anticipates the false prophet of ch. 13” (Pulp. Com., Rev., p. 66) . 347. Swete, Apoc. of St. John, p. 42. 348. “To become acquainted with ‘the depths,’ (i. e. the deep things of divinity, as they would say—called here ‘the deep things of Satan’ in irony) was an essential pretense of the Gnostics.” Düsterdieck, Meyer's Com. ”

“ These Jezebel aimed to extirpate, and put many of them to death, which was as much a public calamity as a public iniquity, and threatened the utter ruin of religion's poor remains in Israel. Those few that escaped the sword were forced to abscond, and hide themselves in caves, where they were buried alive and cut off, though not from life, yet from usefulness, which is the end and comfort of life; and, when the prophets were persecuted and driven into corners, no doubt their friends, those few good people that were in the land, were treated in like manner. ”

“ For as soon as the prophets of Baal had been slain, Jezebel, instead of yielding, had sent word to Elijah that she would kill him within twenty-four hours. It was this apparent failure that most probably discouraged the prophet, so that all his work seemed to him to have come to naught. Note now how God comforts his servant, how he ministers to his body, by food and rest, and to his mind by assuring him that he is wrong in thinking that he only remains as a true worshiper of Jehovah. ”