Euphra

“ For Lady Euphrasia they felt indeed a tenderness her heart for them was totally a stranger to. It seemed, indeed, as if, cold and indifferent to all mankind, their affections were stronger for being confined in one channel. In the step she had taken, Lady Euphrasia only considered the gratification of her revenge. Freelove, as the ward of Lord Cherbury, in honor to him, had been invited to the nuptials. He accepted the invitation, but, instead of accompanying, promised to follow the bridal party to the castle. ”

“ We must conceal your wish, to save Nitetis and Atossa from a possible disappointment. A bright hope unfulfilled is harder to bear than an unexpected sorrow. So let us wait for your brother's consent, and may the gods give their blessing!" Early in the morning of the king's birthday the Persians offered their sacrifices on the shores of the Euphrates. ”

“ Enter Euphrata.
Euph. Welcome, sweet Constantine.
Con. My Euphrata.
Euph. Thy Euphrata, be thou my Constantine. But what is he? a stranger, or thy friend?
Con. My second selfe, my second Euphrata. If thou beest mine, salute her, gentle Otho.
Otho. An humble and a true devoted heart I tender to you in a mindes chast kisse.
Euph. Welcome to me, since welcome to my friend.
Otho.—A beautiful, an admirable Ladie!
I thinke 'tis fatall unto every friend
Never to love, untill his friend first love,
And then his choice ”

“ The middle Euphrates, from Samsāt to Hit, is to-day an avenue of ruins, of which only the more conspicuous or important have been indicated here. It was from a remote period, antedating certainly 3000 B.C., the highway of empire and of commerce between east and west, more specifically between Babylonia or Irak and Syria, and numerous empires, peoples and civilizations have left their records on its shores. ”

“ A number of men joined forces, with Philip for their paymaster and director, and haled Euphraeus off to prison as a disturber of the peace. 61 Seeing this, the democratic party in Oreus, instead of coming to the rescue of Euphraeus, and beating the other party to death, displayed no anger at all against them, and agreed with a malicious pleasure that Euphraeus deserved his fate. ”

“ He treats Euphrates as a rhetorician rather than as a philosopher with a solemn message to deliver. To serious moralists like Seneca, Musonius, Plutarch, and Epictetus the showy professor of the art of arts was an offence. With their lofty conception of the task of practical philosophy, they could only feel contempt or indignation for the polished exquisite who trimmed or inflated his periods to please the ears of fashionable audiences. They all condemn such performances in almost identical terms. ”

“ The four angels of the Euphrates, now ordered to be released, may be the same as those whom Christ for bade to injure the earth until the Church could be firmly established after the persecutions. [4]
15. Even the time for the manifestation of these evil spirits and their minions has been accurately fixed in the designs of Providence. The very day and hour has been determined.
Great numbers will be done to death in the religious wars and revolutions stirred up by these angels from the Euphrates. The prophecy may also mean that large numbers will be led into new errors and schisms. ”

“ Abbott the Father of Indian Trainers, who describing the race says: “Just opposite the Stand, on the other side of the course, Euphrates, [187] being on his blind side and on the extreme inside, perhaps shying from the rush of heels behind him, ran bang into the rails, not only crushing and breaking Ryder’s leg but continuing to press inwards till the woodwork gave way and Ryder from sheer weakness fell off, and Euphrates continuing his mad career must have dashed against a post, for, when caught, it was found he had knocked his only remaining eye out.” ”

“ Godfrey was dissatisfied with the result, and her motherly warmth of heart yearned to comfort the young orphan in her desolation. She let a few weeks pass away in hopes of witnessing a change, but when none came, or seemed likely to come, she thought it her duty to remonstrate with Euphrasie, the more so as the countess being now recovered sufficiently to join the family circle, Euphrasie had no plausible excuse for passing hours together in the solitude of her own chamber.
"It is not good for you, my dear, to be so much alone," said Mrs. ”

“ During the most flourishing times of Sidon and Tyre the land of the Phoenicians was a perpetual apple of contention between the powers that ruled on the Euphrates and on the Nile, and was subject sometimes to the Assyrians, sometimes to the Egyptians. ”

“ Ani asked for Bent-Anat's hand, and she—now that I love you, Uarda, I understand what ails her. Away with deceit! I will tell you no more lies, Uarda. I am no page of honor to Bent-Anat; I am her brother, and king Rameses' own son. Do not cover your face with your hands, Uarda, for if I had not seen your mother's jewel, and if I were not only a prince, but Horus himself, the son of Isis, I must have loved you, and would not have given you up. But now other things have to be done besides lingering with you; now I will show you that I am a man, now that Pentaur is to be saved. ”

“ When the prince entered the court of the hut, Uarda was not to be seen, but he soon heard her voice singing out through the open door. She came out into the air, for the dog barked furiously at Rameri. When she saw the prince, she started, and said:
"You are here already again, and yet I warned you. My grandmother in there is the wife of a paraschites."
"I am not come to visit her," retorted the prince, "but you only; and you do not belong to them, of that I am convinced. No roses grow in the desert." ”

“ Listen to what I, old Hekt, am telling you. The king's life is threatened, his and his children's; I purpose to save them, and I ask no reward but this- that he should have my body embalmed and interred at Thebes. Swear to me that you will require this of him when you have saved him."
"In God's name what is happening?" cried Uarda. "Swear that you will provide for my burial," said the old woman.
"I swear it!" cried the girl. "But for God's sake—"
"Katuti, Paaker, and Nemu are gone to set fire to the palace when Rameses is sleeping, in three places. Do you hear, Kaschta! ”

“ Uarda knew the origin of her mistress's deep grief, and revered her for it, as if it were something sacred. Often she would speak of Pentaur and of his father, and always in such a manner that the princess could not guess that she knew of their love.
When the prisoners were passing Bent-Anat's tent, she was sitting within with Nefert, and talking, as had become habitual in the hours of dusk, of her father, of Mena, Rameri, and Pentaur.
"He is still alive," asserted Nefert. "My mother, you see, says that no one knows with certainty what became of him. ”

“ Mena's wife nodded to her, and said with a sigh:
"They are both happy!"
"And they deserve to be!" exclaimed Uarda. "I fancy the Goddess of Truth is like Bent-Anat, and there is not another man in Egypt like Pentaur."
Nefert was silent for awhile; then she asked softly: "Did you ever see
Mena?"
"How should I?" replied the girl. "Wait a little while, and your turn will come. I believe that to-day I can read the future like a prophetess. But let us see if Nebsecht lies there, and is still asleep. The draught I put into the wine must have been strong." ”

“ The people threw themselves on the champion in a frenzy of rage, but he felt a sudden warlike impulse surging up in him, which he had never felt before. With one wrench he pulled out the heavy wooden pole, which supported the awning which the old paraschites had put up for his sick grandchild; he swung it round his head, as if it were a reed, driving back the crowd, while he called to Uarda to keep close to him.
"He who touches the child is a dead man!" he cried. "Shame on you!— falling on a feeble old man and a helpless child in the middle of a holy festival!" ”

“ Uarda entreated.
"Let me stay a little while," said Rameri. "Sit down here by me on the bench in front of the house. The hedge shelters us, and besides this valley is now deserted, and there are no passers by."
"We are doing what is not right," said Uarda. "If it were right we should not want to hide ourselves."
"Do you call that wrong which the priests perform in the Holy of Holies?" asked the prince. "And yet it is concealed from all eyes."
"How you can argue!" laughed Uarda. "That shows you can write, and are one of his disciples."
"His, his!" exclaimed Rameri. "You mean Pentaur. ”

“ Then I thought to myself, so it must be with the love in our hearts. We have but one heart, and yet we pour it out into other hearts without its losing in strength or in warmth. I thought of my grandmother, of my father, of little Scherau, of the Gods, and of Pentaur. Now I should like to give you a part of it too."
"Only a part?" asked Rameri.
"Well, the whole will be reflected in you, you know," said Uarda, "as the whole moon is reflected in each drop." ”

“ All earthly forms are but the clothing of some divine ideal; and this truth we feel, though we know it not. But when I spoke of Arcus and the Wood Nymph, I was thinking that Paralus had been the tree, on whose existence my own depended; and that now he was removed, I should not long remain."
Eudora burst into a passionate flood of tears. "Oh, dearest Philothea, do not speak thus," she said. "I shall indeed be left alone in the world. Who will guide me, who will protect me, who will love me when you are gone?" ”

“ Rachel. If in nothing else, Eudora, yet in this: we have but one temple and one God for our nation; you have many. And again, you worship the work of men's hands,—images of wood and stone, that can neither see nor feel.
Rebecca (coming forward—Jezebel approaches) . My heart is moved within me; and though my sister, in her joy of seeing her friend, has left me standing apart, yet your voice has drawn me to you.
Eudora. Surely the sister of my friend shall be my sister: would that I could say her God shall be my God!
Rebecca. Even so may it be!
Eudora. And my gods hers! ”

“ Is the human heart that you desire, worth an Uarda? Now go, and to-morrow come again to me your friend who understands how to sympathize with all you feel, and to whom you have approached so much the nearer to-day that you have learned to share his purest happiness."
Pentaur held out his hand to the physician, who held it some time, then went thoughtfully and lingeringly, unmindful of the burning glow of the mid-day sun, over the mountain into the valley of the king's graves towards the hut of the paraschites.
Here he found the soldier with his daughter. "Where is the old man?" ”

“ The leeches had treated Uarda with judgment, for under the influence of the bath she recovered her senses; when she had been dressed again in fresh garments and refreshed by the essences and medicines which they gave her to inhale and to drink, she was led back into Nefert's tent, where Mena, who had never before seen her, was astonished at her peculiar and touching beauty.
"She is very like my Danaid princess," he said to his wife; "only she is younger and much prettier than she."
Little Scherau came in to pay his respects to her, and she was delighted to see the boy ”

“ I will turn round and round, whether others look at me or no—What does it signify?"
When Pentaur and the princess took leave of the hunter with many gifts, the sun was sinking, and the toothed peaks of Sinai glowed like rubies, through which shone the glow of half a world on fire.
The journey to the royal camp was begun the next morning. Abocharabos, the Amalekite chief, accompanied the caravan, to which Uarda's father also attached himself; he had been taken prisoner in the struggle with the natives, but at Bent-Anat's request was set at liberty. ”

“ Pentaur is a complete man, and I will be one too. But you shall be the rose-garland to grace me. Men who can be compared to flowers disgust me!"
The prince rose, and offered Uarda his hand.
"You have a strong hand," said the girl. "You will be a noble man, and work for good and great ends; only look, my fingers are quite red with being held so tightly. But they too are not quite useless. They have never done anything very hard certainly, but what they tend flourishes, and grandmother says they are 'lucky.' Look at the lovely lilies and the pomegrenate bush in that corner. ”

“ Paaker had listened motionless to the old woman, and siezed the flask eagerly, as if bidding defiance to some adversary; he put it in his money bag, threw a few more rings at the feet of the witch, and once more hastily demanded a bowl of Nile-water.
“Is my lord in such a hurry?” muttered the old woman, once more going into the cave. “He asks if I know him? him certainly I do? but the darling? who can it be hereabouts? perhaps little Uarda at the paraschites yonder. She is pretty enough; but she is lying on a mat, run over and dying. ”

“ If that fellow's dagger breaks he can kill his victim with those teeth, as a fox does a duck, or smash his bones with his fist."
"But, my lord," replied Eulaeus dryly and with a certain matter-of-fact gravity to King Euergetes—for he it was who had come with him into the room adjoining Klea's retreat, "the dry little Egyptian with the thin straight hair is even more trustworthy and tougher and nimbler than his companion, and, so far, more estimable. ”