Nebsecht

“ Who that lives here behind the hill is of so much importance, that a leech from the House of Seti sacrifices his night's rest for him?"
"The one I visit is mean, but the suffering is great," answered Nebsecht.
Nemu looked at him with admiration, and muttered, "That is noble, that is ——" but he did not finish his speech; he struck his brow and exclaimed, "You are going, by the desire of the Princess Bent-Anat, to the child of the paraschites that was run over. I guessed as much. The food must have an excellent after-taste, if a gentleman rises so early to eat it. How is the poor child doing?" ”

“ The poet was dear in the sight of Nebsecht, and he loved Pentaur, who possessed all the gifts he lacked; manly beauty, childlike lightness of heart, the frankest openness, artistic power, and the gift of expressing in word and song every emotion that stirred his soul. ”

“ That will give you power over all demons, and you will be admitted to the hall of the twofold justice, which punishes and rewards, and your award will be bliss."
"But the theft of a heart will make the weight of my sins heavy, when my own heart is weighed," sighed the old man.
Nebsecht considered for a moment, and then said: "I will give you a written paper, in which I will certify that it was I who commanded the theft. You will sew it up in a little bag, carry it on your breast, and have it laid with you in the grave. ”

“ The paraschites looked for a long time at the ground in silence; then he said:
“Art thou speaking the truth?”
“Yes,” replied the leech with convincing emphasis. “I am glad,” said the old man, “for thou givest help to the poor.”
“As willingly as to the rich!” exclaimed Nebsecht. “But tell me now where you got the heart.”
“I went into the house of the embalmer,” said the old man, after he had selected a few large flints, to which, with crafty blows, he gave the shape of knives, “and there I found three bodies in which I had to make the eight prescribed incisions with my flint-knife. ”

“ I will confess that I, the priest Nebsecht, commanded you to take the heart, and that your guilt is mine."
"Let me have the writing then," murmured the old man.
The physician wiped the perspiration from his forehead, and gave the paraschites his hand. "To-morrow you shall have it," he said, "and I will not leave your granddaughter till she is well again." ”

“ Thou pure and all-prevading Spirit, that dwellest in me, as I know by my horror of a lie, manifest Thyself in me— as light when I think, as mercy when I act, and when I speak, as truth— always as truth!"
The poet spoke these words with absorbed fervor, and Nebsecht heard them as if they were speech from some distant and beautiful world. He went affectionately up to his friend, and eagerly held out his hand. Pentaur grasped it, pressed it warmly, and said:
"That was a fearful moment! You do not know what Ameni has been to me, and now, now!" ”

“ CHAPTER XXXV. The hours passed gaily with the drinkers, then they grew more and more sleepy.
Ere the moon was high in the heavens, while they were all sleeping, with the exception of Kaschta and Pentaur, the soldier rose softly. He listened to the breathing of his companions, then he approached the poet, unfastened the ring which fettered his ankle to that of Nebsecht, and endeavored to wake the physician, but in vain.
"Follow me!" cried he to the poet; he took Nebsecht on his shoulders, and went towards the spot near the stream which Uarda had indicated. ”

“ Uarda never wearied of contemplating him and her beloved princess. She no longer looked upon him as a being of a higher order; but the happiness of the noble pair seemed to her an embodied omen of happiness for Nefert's love—perhaps too for her own.
Nebsecht kept modestly in the background. The headache, from which he had long been suffering, had disappeared in the fresh mountain air. When Pentaur offered him his hand he exclaimed:
"Here is an end to all my jokes and abuse! A strange thing is this fate of men. ”

“ The solitary wanderer in the desert stands quite alone; he is in a manner freed from the ties which bind him to any great human community; he must fill up the void by his own identity, and seek in it that which may give his existence significance and consistency. Here, where the present retires into the background, the thoughtful spirit finds no limits however remote.”
“Yes; one can think well in the desert,” said Nebsecht. “Much has become clear to me here that in Egypt I only guessed at.”
“What may that be?” asked Pentaur. ”

“ But you have struck down, not Asiatics, but citizens of Thebes, and, much as I regret it, I must take you as a prisoner to Ameni."
"You only do your duty," replied Pentaur, bowing to the captain, who ordered his men to take up the body of the paraschites, and to bear it to the temple of Seti.
"I ought to take the girl in charge too," he added, turning to Pentaur.
"She is ill," replied the poet.
And if she does not get some rest," added Nebsecht, "she will be dead.
Leave her alone; she is under the particular protection of the princess
Bent-Anat, who ran over her not long ago." ”

“ The poet laid his cool hand on his friend’s brow, and spoke to him encouragingly; but Nebsecht smiled at his words with the peculiar expression of a man who knows that his end is near, and said in a low voice and with a visible effort:
“A few breaths more and here, and here, will be peace.” He laid his hand on his head and on his heart.
“We all attain to peace,” said Pentaur. “But perhaps only to labor more earnestly and unweariedly in the land beyond the grave. If the Gods reward any thing it is the honest struggle, the earnest seeking after truth ”

“ And you have soothed the sufferings of many men, added Pentaur, “and never caused pain to any one.”
Nebsecht shook his head.
“I drove the old paraschites,” he muttered, “to madness and to death.”
He was silent for a long time, then he looked up eagerly and said: “But not intentionally—and not in vain! In Syria, at Megiddo I could work undisturbed; now I know what the organ is that thinks. The heart! What is the heart? A ram’s heart or a man’s heart, they serve the same end ”

“ Nebsecht nodded assentingly.
"Well then," cried Pentaur, "follow your new and godlike emotion, be good to Uarda and do not sacrifice her to your vain wishes. My poor friend! With your—enquiries into the secrets of life, you have never looked round upon itself, which spreads open and inviting before our eyes. Do you imagine that the maiden who can thus inflame the calmest thinker in Thebes, will not be coveted by a hundred of the common herd when her protector fails her? Need I tell you that amongst the dancers in the foreign quarter nine out of ten are the daughters of outlawed parents? ”

“ Nebsecht greets Uarda, and informs her that he owed her grandfather in Osiris, Pinem—whose body the kolchytes are embalming like that of a noble—a sum of a thousand gold rings. These he has entrusted to his brother Teta to hold ready for her at any moment. She may trust Teta entirely, for he is honest, and ask him for money whenever she needs it. It would be best that she should ask Teta to take care of the money for her, and to buy her a house and field; then she could remove into it, and live in it free from care with her grandmother. She may wait a year, and then she may choose a husband. ”

“ Nebsecht interrupted, "the sacred heart is the heart of a hapless sheep that a sot of a soldier sold for a trifle to a haggling grazier, and that was slaughtered in a common herd. A proscribed paraschites put it into the body of Rui, and—and—" he opened the cupboard, threw the carcase of the ape and some clothes on to the floor, and took out an alabaster bowl which he held before the poet—"the muscles you see here in brine, this machine, once beat in the breast of the prophet Rui. My sheep's heart wilt be carried to-morrow in the procession! ”

“ If I were rich, thought I, there is a man I would help. When I got to the little one there, she told me how much money the leech Nebsecht had given her, and offered to give it me to save Pentaur; then it passed through my mind—that may go to Hum’s children, and in return he will let himself be shipped off to Ethiopia. I ran to the harbor, spoke to the man, found him ready and willing, gave the money to his wife, and at night when the prisoners were shipped I contrived the exchange Pentaur came with me on my boat under the name of the other, and Huni went to the south, and was called Pentaur. ”

“ Nefert was almost fainting with fear and excitement. The two servants, who had kept near them, knit their hands together, and thus carried her in advance of the princess. Not one of them spoke a word, not even Rameri, who could not forget Uarda, and the look of gratitude she bid sent after him. Once only Bent-Anat said:
"The hovel is burnt down. Where will the poor souls sleep to-night?"
When the valley was clear, the officer entered the yard, and found there, besides Uarda and the witch Hekt, the poet, and Nebsecht, who was engaged in tending the wounded. ”

“ The surgeon stooped, gathered them up, and put them into the child's hand.
"How good you are!" she said; "I am called Uarda—like this flower—and
I love roses and the fresh air. Will you carry me out now?"
Nebsecht called the paraschites, who came into the hut with his son, and they carried the girl out into the air, and laid her under the humble tent they had contrived for her. The soldier's knees trembled while he held the light burden of his daughter's weight in his strong hands, and he sighed when he laid her down on the mat.
"How blue the sky is!" cried Uarda. "Ah! ”

“ But, by Besa, you have as many coats as an onion."
[Besa, the god of the toilet of the Egyptians. He was represented as a deformed pigmy. He led the women to conquest in love, and the men in war. He was probably of Arab origin.]
Pentaur was known as a mighty laugher among his companions, and his loud voice rung in the quiet room, when he discovered that his friend was about to put a third clean robe over two dirty ones, and wear no less than three dresses at once.
Nebsecht laughed too, and said, "Now I know why my clothes were so heavy, and felt so intolerably hot at noon. ”

“ The necessity of making the frontier of the Chaldean Empire safe on the side toward Egypt was the political cause for the deportation of the tribe of Judah. Nebuchadnezzar dared not to leave a people on the soil who would constantly endanger the entrance to his dominions by plotting with the Egyptians. He therefore took up the Jews bodily, placed them in the center of his empire, and turned the land of Judah into a desolation. ”

“ They come all of them for violence; their faces are set eagerly as the east wind, and they gather captives as the sand. Yea, he scoffeth at kings, and princes are a derision unto him: he derideth every stronghold: for he heapeth up dust and taketh it. Then shall he sweep by as a wind, and shall pass over the guilty, even he whose might is his god.” Nebuchadrezzar’s army must have presented a spectacle as strange as did that of Necho. ”

“ So, too, does the influence of Nekhen, once [pg 135] the capital of the kingdom of Upper Egypt. In a former lecture I have already spoken of its vulture-headed goddess Nekheb, the consort of the hawk Horus, whose temple at El-Kab guarded the outlet of the road from the Red Sea, and who was known as Mut, “the mother,” at Thebes. She was, in fact, the goddess of all Upper Egypt, whose worship had spread over it in the days when Nekhen was its ruling city. The gods of the Pharaoh followed the extension of his power. ”

“ The king of Babylon also took as prisoners upwards of ten thousand of the nobility and leading men of the land, among whom was the prophet Ezekiel. Nebuchadnezzar then made Zedekiah, the uncle of the last king, and brother of his father, king of Judah.
It was in the midst of scenes like these that Nephi's childhood was spent. His father must have been familiar with the predictions of the Prophet Jeremiah, who for upwards of thirty years before Lehi and family left Jerusalem, had been declaring the word of the Lord unto the people. It is more than likely that he knew him personally. ”

“ With a fine army he attacked Nechoh, and defeated him with so dreadful a slaughter that the Egyptian king retreated rapidly to the Nile. Nebuchadnezzar followed him through Palestine to Pelusium, a city on the sea-coast frontiers of Egypt, about seventy miles east of the Nile. At this place he heard of the death of his father, at Babylon, and committing the army and his prisoners into the hands of his trusty generals, he left and, with a small escort, crossed the desert and arrived at Babylon, 700 miles distant to the east. ”

“ In 604 Necho of Egypt marched with an army to the Euphrates, and Nabopolassar sent his son, Nebuchadrezzar II, to meet him. Nebuchadrezzar defeated Necho at the battle of Carchemish, and hotly pursued him toward Egypt. (See Jer. 46.) The pursuit was, however, interrupted by the death of Nabopolassar, and the recall of Nebuchadrezzar to Babylon to be crowned as king. The defeat of Necho had made Judah a Babylonian vassal-state. Nebuchadrezzar ruled until 562 B. C., and raised Babylon to a height of power which rivaled that attained under the great Hammurapi. ”

“ Nebuchadnezzar spoke and said, "Blessed be the God of Shadrach, Meshach, and Abed-nego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and have yielded their bodies, that they might not serve nor worship any god, except their own God. Therefore I make a decree that every people, nation, and language, which speak anything amiss against the God of Shadrach, Meshach, and Abed-nego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other god that is able to deliver in this way." ”