Herhor

“ He did not wonder that his sacred father passed his time at the altars of the gods, but he could not understand how Herhor was able to manage the avalanche of business, which, like a storm, not only surpassed the strength of a man, but might even crush him.
“How carry out plans in this case when a throng of petitions fetter our will, devour our thoughts, drink our blood? At the end of ten days I am sick, at the end of a year I should be an idiot. In this office it is impossible to carry out any plan; a man can just defend himself from madness.” ”

“ The once mighty dignitary received him with a smile.
“A rare guest—a rare guest!” exclaimed he. “Since thou hadst the desire to become the counsellor of his holiness thou dost not show thyself before me. True, thou art not the only one! But whatever happens, I shall not forget thy services, wert thou even to avoid me still more than at present.”
“Worthiness, I am not a counsellor of our lord, nor do I avoid thee to whose favor I am indebted for what I am to-day.”
“I know, I know!” answered Herhor. “Thou hast refused the high dignity so as not to work to the destruction of the temples. ”

“ Thou didst an evil deed, for we had to sound the alarm in the neighborhood of the enemy."
"The gods are my witnesses that I know nothing of the most worthy prince," replied the astonished Eunana.
Herhor shook his head.
"It cannot be that a man gifted with such sight, a man who at some tens of yards away sees sacred scarabs in the sand, should not see so great a personage as the heir to the throne is." ”

“ At that moment Herhor approached. He had heard the conversation, and said abruptly,
"Had there been on your side such an awkward leader as the erpatr, how could we have finished the maneuvers?"
"Let the young warrior alone!" answered Nitager. "Is it not enough for thee that he has shown the iron claws, as was proper for a son of the pharaoh?"
Tutmosis, noting the turn which the conversation had taken, asked
Nitager,
"Whence hast Thou come, that thy main forces are in front of our army?" ”

“ If we find Herhor in the labyrinth we will act as the law directs. But to make guesses, or suspect any one is not permitted. Let the secretaries prepare sentences for Mefres and Lykon, Let those chosen hurry after them, and let the militia strengthen the watch. We must also examine the interior of the edifice and discover how Samentu got into it, though I am sure that he will have no followers in the near future. ”

“ Their strength, as compared with that of his holiness, is as a handful of sand in comparison with a temple, but Herhor and Mefres are very wise, and they may use weapons against us and means before which we shall be dumb with amazement. ”

“ In that case no high priest or nomarch would be sure of his life, not to mention his office and property."
"Against an uprising we have means," replied Herhor.
"What means?"
"First of all," answered Mefres, "we can avoid an uprising if we explain to the wisest among common people that he who makes them promises is a maniac."
"He is one of the soundest men under the sun," whispered the nomarch of
Horti. "All that we need is to learn what he wishes."
"He is a maniac! a maniac!" repeated Mefres. "His own brother imagines himself a monkey, and drinks with dissectors. ”

“ Babylon.'."
"All is as Thou sayest," answered Mefres, confused. "Remain with us therefore a number of years, so that the youth growing up at present may remember thy wisdom."
"And now, Herhor, to thee come words from the highest college."
Herhor inclined his head.
"Because ye neglect the great secrets, your priests have not noted that evil years are approaching Egypt. Ye are threatened by internal disasters from which only virtue and wisdom can save you. But the worst is that if in the course of the coming decade ye begin war with Assyria, she will defeat your forces. ”

“ The heir waved his hand contemptuously.
"A charioteer of his holiness means more than any king, especially any king of the Israelites, who as yet have no kingdom."
"In every case, Sarah's fault is not so great," put in Tutmosis.
"Then know that I will pay the priests sometime."
"They are not to blame so greatly. For instance, the worthy Herhor did this to increase the glory and power of thy dynasty. And he did it with the knowledge of thy mother."
"But why does Mefres interfere? His single duty is to care for the temple, not influence the fate of the pharaoh's descendants." ”

“ What is it to us that some bull is born Apis, to whom all render homage, and some man a pharaoh or a nomarch?"
"The ten years' toil of that man was destroyed," whispered Pentuer.
"And does not the minister destroy thy toil?" asked the adjutant. "Who knows that Thou art the manager of the state, not the worthy Herhor?"
"Thou art mistaken. He manages really. He has power and will; I have only knowledge. Moreover, they do not beat thee, nor me, like that slave."
"But they have beaten Eunana, and they may beat us also. Hence there is need to be brave and make use of the position assigned us ”

“ For the most part, however, we find that we no longer have to do with the infinite and intangible god of ancient days; but rather with a god of flesh and blood who lives upon earth, and has so abased himself as to be no more than a human king. It is no longer this god of whom no man knew either the form or the substance—it is Kneph at Esneh; Hathor at Denderah; Horus, king of the divine dynasty at Edfu. This king has a court, ministers, an army, a fleet. His eldest son, Horhat, Prince of Cush and heir presumptive to the throne, commands the troops. ”

“ Then Heru-Behutet came and brought the Enemy with him, and his spear was in his neck, and his chain was round his hands and arms, and the weapon of Horus had fallen on his mouth and had closed it; and he went with him before his father Ra, who said, "O Horus, thou Winged Disk, twice great (Urui- Tenten) is the deed of valour which thou hast done, and thou hast cleansed the district." And Ra, said unto Thoth, "The palace of Heru- Behutet shall be called, 'Lord of the district which is cleansed' because of this;" ”

“ XIV. Then the god Thoth spake, after he had looked upon the enemies lying upon the ground, saying, "Let your hearts rejoice, O ye gods of heaven! Let your hearts rejoice, O ye gods who are in the earth! Horus, the Youthful One, cometh in peace, and he hath made manifest on his journey deeds of very great might, which he hath performed according to 'the Book of Slaying the Hippopotamus.'" And from that day figures of Heru-Behutet in metal have existed. ”

“ Hathor (or more correctly Hat-hor, i. e. the abode of Horus) , is not merely the Aphrodite of ancient Egypt; she is the pupil of the eye of the sun; she is goddess of that beneficent planet whose rising heralds the waters of the inundation; she represents the eternal youth of nature, and is the direct personification of the beautiful. She is also goddess of truth. “I offer the truth to thee, O Goddess of Denderah!” says the king, in one of the inscriptions of the sanctuary of the sistrum; “for truth is thy work, and thou thyself art truth.” ”

“ These Jews honored Hyrcanus as their high priest and king, as did all the Jewish nation that dwelt as far as Euphrates; which respect was very much to his satisfaction. But when he was informed that Herod had received the kingdom, new hopes came upon him, as having been himself still of a kind disposition towards him, and expecting that Herod would bear in mind what favor he had received from him; and when he was upon his trial, and when he was in danger that a capital sentence would be pronounced against him, he delivered him from that danger, and from all punishment. ”

“ Thereupon Horus sought the aid of the god Thoth, the master of all magic, by whose aid he changed himself into a great sun-disk, with resplendent wings outstretched on either side. Straight to the sun he flew, and from the heavens he looked so fiercely upon his enemies and Ra's, that they neither heard nor saw aright. Each man judged his neighbour to be a stranger, and a cry went up that the foe were upon them. ”

“ Let him be cut in pieces, and let his bones be given to the cats, the fragments of him to the reptiles.
"O Horus, the Striker, the great One of Valour, the Slayer, the Chief of the Gods, the Harpooner, the Hero, the only begotten, Captor of captives, Horus of Edfu, Horus the Avenger!
"He has destroyed the wicked One, he has made a whirlpool with the blood of his enemy, his shaft has made a prey. Behold ye, see ye Horus at the prow of his boat. Like Ra, he shines on the horizon. ”

“ All of us, now and then, have greedy longings for ‘flesh in the wilderness.’ We cry for it, and pray for it, with eager angry passion. And sometimes we are given our ‘desire,’ and allowed to eat to the full of the unwholesome food we crave. It was so with Antipater. He had longed to found a royal house, and had schemed and sinned to that end. He was ‘granted his desire.’ His son Herod was now King of Judea, and of all the rightful family none were left but the old, deaf Hyrcanus and a young lad named Aristobulus, the brother of Herod’s wife Mariamne. ”

“ His arms were spread like flapping wings, and his voice rose dreadfully:
“He failed me, he failed me!” he tried to bellow. “Horus, my falcon-headed deity, my power of the air, deserted me! Hell take him! Hell burn his wings and blast his piercing sight! Hell scorch him into dust for his false prophecies! I curse him—I curse Horus!”
The voice that should have roared across the silent room emitted, instead, this high-pitched, bird-like scream. The added touch of sound, the reality it lent, was ghastly. ”

“ Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men. But when Herod was dead, behold, an angel of the Lord appeared in a dream to Joseph in Egypt, saying arise and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child’s life. ”

“ Listen, the might of the Nine-bow barbarians rolls up the eastern branch of Sihor. But one day’s march from On the mountains run down to the edge of the river, and those mountains are pierced by a rocky pass through which the foe will surely come. Set thou thy ambush there, Wanderer, there at Prosopis—so shalt thou smite them. Farewell. I will seek out the Hathor if in any way I can come at her, and tell her all. But of this I warn thee, the hour is big with Fate, and soon will spawn a monstrous birth. Strange visions of doom and death passed before mine eyes as I slept last night. ”

“ Think on that old true story of Herod and his favourite wife. Lo! after a hundred delays and reprieves the final edict has gone forth; the sharp axe-edge has fallen on the slender neck of the Lily of Edom; surely the tortured heart of the unhappy jealous tyrant shall find peace at last. Is it so? Months and months have passed away; there is high revel in Hebron, for a great victory has just been won ”

“ And now Hercules began to consider what he should do, in case Atlas should be drowned in the sea, or if he were to be stung to death by the dragon with the hundred heads, which guarded the golden apples of the Hesperides. If any such misfortune were to happen, how could he ever get rid of the sky? And, by and by, its weight began already to be a little irksome to his head and shoulders.
‘I really pity the poor giant,’ thought Hercules. ”

“ The whole story of Herod's slaughter edict, with the familiar history of its execution, like nearly every other miraculous incident related in "The Holy Scriptures," which detail their histories, are traceable in the skies. Herod, we are told, literally means hero of the skin—a term applied also to Hercules, a personification of the sun—because the sun, on entering the constellation of the Zodiac in July, was supposed or assumed to invest himself with the skin of the lion, and this became "the hero of the skin," or a hero with a new skin. ”

“ The myth of Horus striking off the head of his mother Isis and replacing it by a cow's head, points to the Horus worshippers uniting Hathor with Isis. Statuettes of Hathor are not common; the head was used for an architectural capital and in the form of the sistrum, a rattle which was employed in her worship.
Maat was the goddess of truth. She is always of human form, and shown as seated holding the ankh, emblem of life, in her hands. She was never worshipped, and had no temples or shrines, but was represented as being offered by the kings {61} to the gods. ”

“ So they accused him before Hyrcanus of encroaching on the government, and of transgressing the laws by putting men to death without their condemnation by the sanhedrin. Protecting Herod, whom he loved as his own son, from the sanhedrin when they would have sentenced him to death, Hyrcanus aided him to flee to Damascus, where he took refuge with Sextus Cæsar. When Herod received the kingdom, he slew all the members of that sanhedrin excepting Sameas, whom he respected because he persuaded the people to admit Herod into the city, and he even slew Hyrcanus also. ”

“ So Hermod, o'er the fog between, saw Heaven.
And Sleipner snorted, for he smelt the air
Of Heaven; and mightily, as wing'd, he flew.
And Hermod saw the towers of Asgard rise;
And he drew near, and heard no living voice
In Asgard; and the golden halls were dumb.
Then Hermod knew what labour held the Gods;
And through the empty streets he rode, and pass'd
Under the gate-house to the sands, and found
The Gods on the sea-shore by Balder's ship. [121]
3. ”